• 품질경영학회지
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• 제33권2호
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• pp.51-63
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• 2005

The clear and mechanical definition of quality is the key success factor for its wide adoption across various industries and non-profit organizations and its popularity as a managerial goal. However, 'Quality of Life'(QOL) which is a common research subject for the various social science fields seems to require a quite different conceptualization of quality. The paper is a conceptual paper which identifies the compatibility and differences between a traditional quality concept and quality in QOL studies. Also, demonstrating from the social systems perspective how quality is conceptualized in measuring the social dimensions of consumption environmental quality, the paper argues the necessity of a broadened concept regarding quality.

• 한국IT서비스학회:학술대회논문집
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• 한국IT서비스학회 2006년도 추계학술대회
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• pp.593-599
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• 2006

Including technical device and general information system, the information-technical(IT) system is defined as the technical system for acquiring, processing, storing and transferring information to a person. This paper presents Knowledge-based Heuristic Evolution Model for creating the advanced information-technical system. This Evolution Model is derived from the historical review on definition of evolution, the research on the architecture of the general IT system, history of IT system, technology innovation theory and multi-case study research. The evolution model is applicable to the conceptual creation of the advanced product in R&D organization requiring development methodologies like rapid-prototyping to develop next generation product. For the detailed theoretical construction and practical application of Evolution Model, the case study research based on action research is performed. the object of the case study is mobile device, especially mobile hand-held phone. Thus, we obtain the Evolution Model for creating the advanced information-technical system.

• 한국IT서비스학회지
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• 제21권5호
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• pp.1-13
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• 2022

With the rapid development of computer technology and communication networks in modern society, human economic activities in the almost every field of our society depend on various electronic devices. The huge amount of digital data generated in these circumstances is refined by technologies such as artificial intelligence and big data, and its value has become larger and larger. However, until now, it is the reality that the digital data has not been clearly defined as an economic asset, and the institutional criteria for expressing its value are unclear. Therefore, this study organizes the definition and characteristics of digital data, and examines the matters to be considered when considering digital data in terms of accounting assets. In addition, a method that can objectively measure the value of digital data was presented as a quantitative calculation model considering the time value of profits and costs.

• Asia pacific journal of information systems
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• 제32권4호
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• pp.916-944
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• 2022

Artificial Intelligence has been a conceptual area for several decades. It has been studied extensively through experiments by the Information Systems community. When Information Systems supported with Information Technology became all pervasive in business and other allied areas, gradually the advancements in Artificial Intelligence also emerged as innovations across domains. Artificial Intelligence by definition is expected to substitute Human Intelligence, thereby making a huge space for innovation. In fact, all processes effected by human intelligence are liable to be replaced by AI which in itself is a massive innovation space. This paper will study the publication's repository (Scopus and Google Scholar from 1983 till 2021) in the area of Artificial Intelligence and innovation, then analyze the trend to gain insight into the evolution of AI as a vehicle for innovation.

• 한국산학기술학회논문지
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• 제21권7호
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• pp.435-445
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• 2020

본 연구는 동양의 건강관리 핵심으로 사용되고 있는 양생에 대한 개념 분석연구로서 속성을 확인하고 명확한 개념의 정의를 확립하고자 시도되었다. 이를 위해 Walker와 Avant의 개념 분석 방법을 사용하였다. 문헌 고찰에서 나타난 선행요인은 건강한 삶을 위해 규칙적인 생활습관이 필요하고, 신체적·정신적 건강을 도모하여 삶에서 위험요인을 개선하는 것이었다. 분석 결과는 첫째, 질병 예방으로 장수, 둘째, 주관적 건강감, 셋째, 삶의 질 향상이었다. 이는 일상의 긍정적인 생활습관으로 질병을 예방·치료하고, 건강한 삶의 질을 추구하는 도구로 정의된다. 양생의 선행요인을 해결하기 위해 기존 양생 측정도구의 재평가로 양생의 속성과 한국적 문화를 반영하고 독자성이 인정된 실제 적용 가능한 새로운 도구 개발을 모색하는 연구가 필요함을 제언한다. 이 연구를 통해 모호한 포괄성과 추상성을 보여주는 속성을 규명하고 정의함으로써 간호 현장과 실무에서 실용적 간호 중재 연구의 기초자료로 활용될 수 있음에 의의가 있다.

• 한국사회복지학
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• 제51권
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• pp.157-182
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• 2002

본 연구는 세계적으로 변화해 가고 있는 장애인에 대한 사회적 인식을 검토하고, 이러한 사회적 인식의 변화가 우리나라에서 장애인을 위한 사회복지실천 현장에 어떤 과제들을 요구하고 있는가를 제시하고자 한다. 이러한 연구 목적을 달성하기 위해서는 먼저, 보편적인 차원에서 장애에 대한 사회적 반응에 따라 장애인에 대한 서비스 패러다임이 어떤 방향으로 변화하고 있는지를 살펴본다. 이러한 논의를 바탕으로 장애에 대한 사회적 반응 및 서비스 패러다임의 변화가 우리나라의 실천현장에 요구하고 있는 함의들을 모색한다. 장애인에 대한 20세기 이전의 사회적 반응은 사회적으로 부적합하며, 장애는 개인의 책임으로 생각하였다. 그러다가 20세기 중반기와 후반기를 거치면서 장애에 대한 사회적 책임이 중요하게 제기되었다. 이러한 장애에 대한 사회적 반응의 변화는 장애를 설명하는 개념적 모델에서도 변화를 초래하였는데, 이른바 개별적 모델에서 사회적 모델로의 변화이다. 또한 사회적 반응 및 개념적 모델의 변화는 세계보건기구의 장애정의 및 분류에 영향을 미쳐서 1980년, 1997년, 2001년에 걸쳐서 새로운 정의와 분류체계들이 제시되었다. 이러한 변화들은 장애인에 대한 사회복지서비스 패러다임의 변화와 관련이 있으며, 이러한 흐름은 강점중심의 접근, 능력강화접근법, 사례관리, 자립생활모델 등을 통해서 설명된다. 장애에 대한 사회적 반응, 장애 개념, 서비스 패러다임의 변화는 동일한 방향으로 일관되게 전개되고 있다. 이러한 일관된 변화에 대한 논의를 통해서 본 연구에서 제기하는 실천현장에서의 함의는 사정과정에서 장애 당사자의 참여 강화, 사회 환경적 관점을 강조하는 방향으로의 사정 도구의 재검토, 장애당사자의 자기결정능력을 극대화하기 위한 정보제공 기능의 강화, 장애 당사자의 공식적 및 비공식적 원조망에 대한 지원 강화, 자조집단 프로그램의 강화, 배치모델에서 지원모델로의 전환 등으로 요약될 수 있다.

• 한국언론정보학보
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• 제28권
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• pp.77-110
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• 2005

본 연구는 미디어 교육의 개념 변화를 살펴보는 데 목적이 있다. 이를 위해서 본 연구는 미디어 교육을 둘러싼 2가지 차원에서의 변화를 살펴보았다. 첫 번째로, 새로운 미디어의 등장, 수용자의 이용자로의 변화, 교육환경의 변화의 3가지 차원에서의 미디어 교육을 둘러싼 환경변화를 살펴보았다. 두 번째로, 미디어 교육의 다양한 패러다임의 변화를 살펴보았다. 이를 통해서 역사적으로 미디어 교육이 미디어 이론과 연관성을 맺으면서 발전되는 과정을 살펴보았다. 미디어 교육의 환경과 이론적 토대의 변화는 미디어 교육의 개념이 변화해야 할 필요성을 말해주고 있다. 본 연구에서는 다양한 학자들이 제시하는 미디어 교육의 개념을 살펴보았다. 미디어 교육은 초기의 텔레비전에 대한 교육에서 새로운 학문영역으로 정의되고 있다. 또한 미디어 교육은 새로운 미디어의 등장에 따라서 커뮤니케이션 능력으로서 미디어 리터러시의 개념으로 확장시켜야 한다. 이러한 변화는 미디어 교육이 언어적 차원, 미디어 내용의 비판적 해석, 사회와의 소통이라는 다양한 형태로 확장되어짐을 의미한다.

• 대한간호
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• 제33권4호
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• pp.86-98
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• 1994

We have examined the development and conceptual definition of shamanism and divination through significant characteristics of various illnesses. However, the terrminology has been inconsistent and its real conceptual meaning is not well defined. Divination is a historically dominant religious practice which represents the core of Korean folk culture. Despite prevalent prejudice toward its primitive nature, we cannot deny its profound relationship to our unconscious, especially our reliance on its religious role whenever we face crisis or conflict. It is therefore appropriate to use the term divination in this context. Shamanism originated as humanity's oldest mode of communication with divine - a religion, The shaman is not a sorceress but a priestess, a healer, a spritual guide, a leader, a mystic, traditionally having a different significance from that of the contemporary diviner or "shaman". The traditional concept of illness has been profoundly altered to serve new functions: while the shamanistic view is based upon spiritual abduction, divination on the other hand invokes concepts of spiritual invasion phenomena such as spirit intrusion, taboo violations, soul loss, object instrusion, deviations from the appropriate spiritual path besiegement, and curess or predestination (the idea that the sufferer is born with his fate), We should therefore try to understand divination from a more holistic point of view, rather than attempting to fit it into the standrd medical illness. We must recognize divination as a phenomenon within our culture, since most people have a mixed conception of illness arising from a combination of divinational and modem concepts, Since divination's humanistic approach is ingrained in our people, to irresponsibly ignore the spiritual aspects of treatment would exert a negative influence on our culture, Especially now, while attraction is focused on Korean culture and its influence on every aspect of our livies, it is important for nurses to expand our horizons in order to create a way of nursing more suitable to Korean culture. Increased importance is now being given to the opinions of patients themselves about their own illness and health, so nurses should seek to understand how patients accept their illness and what particular kinds of help they expect to receive. Consequently, an understanding of traditional divinations will enable us to utilize these characteristics on the job in order to enhance nursing care.

• 인문언어
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• 제2권1호
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• pp.7-42
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• 2002

This paper reexamines ideas about linguistic relativity in the light of new interest in the theoretical climate. The original idea is based on the incommensurability of the semantic structures of different languages. On this view, language, thought, culture are deeply interconnected, so that each language might be associated with it a distinctive world view. Throughout this work I utilize the historico-epistemological standpoint to dissect the conceptual structure of this principle. In the introduction I will of for a justification of choice of the theme. Section 1 will address some essential definition of the linguistic principle and insist on the necessity to elaborate a typological spectrum of relativism and universalism. In the second section some important landmarks of linguistic relativity were marked from Plato to Humboldt via Condillac and Herder. 1 will subdivide the relativity hypothesis into 3 theses which are interlated. In the final section the epistemological structure of the linguistic principle will be analysed in some detail by providing my exposition of Sapir-Whorf hypothesis. By way of conclusion I will present the works of Wierzbicka who demonstrated the lexicons of different languages suggest different conceptual universes. By rejecting analytical tools derived from the English language she proposed instead a natural semantic metalanguage based on lexical universals, which is made up of universal semantic primitives. In this paper we attempted to construct a general problematics of linguistic relativity, focolizing on the Sapir-Whorf hypothesis. We devided this very problematic question into its ontological and epistemological dimensions. In particular the ambivalance of Whorf's relativity is discussed in some detail. Also, an archeological survey of this subtle question on the relation between language, thinking and culture was provided. (from Aristotle to Humboldt, via Condillac and Nitzche). In conclusion this investigation underlines the necessity of preparing the cultural linguistics to enlarge the scope of contempory linguistics.

• 한국가구학회지
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• 제26권4호
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• pp.456-466
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• 2015

Today, a definition of tourism is shifting from simple sightseeing to experiencing various cultures directly and/or indirectly. Along with the shift, all countries of the world dedicate their full attention on globalization project. In order to do so, they try to promote their images and cultures through eating and drinking spaces for food where the rest of the world can approach with ease. China is a country of diverse culinary culture. By analyzing eating and drinking spaces operated in four Chinese cities, this research studies how the traditional Chinese elements are expressed in modernization. With the research, it will navigate a direction as a new design way to establish modernized traditionality in the future. The research conducted an advanced research that set up and analyzed a standard frame of realizing practice for traditionality. By doing so, it sorted out and reviewed the characteristics of interior space into four styles; an indicative imitation method, a partial invoked method, a partial transformation method and a conceptual reception method. According to the outcome of an analysis, (a) the indicative imitation method that directly employed Chinese tradition was most used one, followed by (b) the partial invoked method that carried a part of traditional space, (c) the partial transformation method that simplified or transformed the tradition, and (d) the conceptual reception method that interpreted hidden minds and concepts by illustrating modern spirit over an inherent order in traditional Chinese space, in respective order.