• 한국식생활문화학회지
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• 제3권3호
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• pp.219-243
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• 1988

The sacrificial rite has its origin in the old China's primitive folkways faith based upon animism (B.C. 25c). From the animistic faith, Confucianism made its appearance in B.C. 551. Inevitably, the procedure of Confucian sacrificial rite was developed on the basis of the preceding primitive faith. In Korean culture, the god of Chinese Confucianism introduced to Korea in A.D. 108 was mixed properly with that of Buddhism imported in A.D. 372. Traditionally, Korean primitive religion (from B.C. 10c to B.C. 2c) was the sacrificial rite practiced by 'shaman.' The 'shaman' who was able to utilize ecstasy for the good of community was gods itself, and naturally the main form of the sacrificial rite was an exorcism with a sacrificial offering (food). After Korean primitive religion had been grafted to Buddhism and Confucianism, the character of Korean culture had to become compound. The most essential conception in sacrificial rite is a discrimination of a ghost, one is the evil spirit and the other is the good spirit. According to this conception, the good spirit is a spirit which ascended to heaven, in contrast, the evil spirit is a one which did not ascend to heaven and dispersed into this world. The sacrificial rite is a method to help the evil spirit ascend to heaven or to prevent harms from it. The mode of sacrificial rite especially the dead ancestor worship was transmitted from generation to generation as a purpose of the wealth and honors of descendants. Descendants believed that the evil spirit would not harm them only after receiving sufficient food and the right sacrifice. As a result, the sacrificial rite food was the sign of filial piety and a compensation for the evil spirit. How did the Korean religious culture which was consisted of three different religions-Shamanism, Buddhism. Confucianism-be combined and transformed? The author focused the mixture and transformation of the procedure of sacrificial rite and the arrangement of sacrificial food in each religion. In this thesis, the author studied first, the conception in sacrificial rite, second, the items of sacrificial rite food according to each period. In consequence of the research, each religion had lost its uniqueness and became mixed to each other and settle down in Korean culture.

• 대한간호
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• 제37권2호
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• pp.53-62
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• 1998

ursing as a profession is characterized by its holistic, mind-body-spirit approach to the patient. Also, nurses have historically been the leaders in health education and promotion. Parish nursing has a great potential for providing primary preventive health care. services as well as assisting people to access the health care system. While working in the community, parish nurses see the church as the new arena for delivering health care services. The parish nurse program was introduced by Granger Westberg in 1984. The concept of parish nursing is based on several beliefs; health is multidimensional and affects all aspects of an individual-physical, psychological, social, and spiritaul being. Parish nursing is one model in which churches can cooperatively work with health care institutions to address the needs of their parishioners. The role of the parish nurse is emphasized in four basic area: a) health education, b) health counseling, c) referal services, and d) facilitation and organization of support groups within the congregation. The parish nurse programs work chiefly in congregation or commuity where a certain language of faith is ready at hand. This means that the parish nurse works in an ecology of meanings and care which encourages the drawing on the message of God's grace, the practices and habits it encourages. The parish nurse may be involved in the church's health ministries and may work on either paid or volunteer basis; however, one of the most important qualification of the parish nurse is to have the nursing knowledge and skills to practice within the standards of Nursing Practice Act. The completion of standards of practice for professional nurses practicing as parish nurses had been identified as a priority by the HMA Executive Board (1996, HMA). In conclusion, parish nursing promotes health and healing by empowering the faith community, family, or individual to incorporate health and healing practices. There are several preconditions that should proceed to establish the foundation for successful development of the parish nursing program in Korea. First, reciprocal relationship with home health nursing should be considered. Second, correct terms and concepts of parish nursing should be studied and understood. Third, systematic study and investigation should be followed for further development of parish nursing. Fourth, strengths and weaknesses of different models should be studied to develop proper model of parish nursing for Korean situation. Finally, consensus of standardized education program and corporation with various religious communities as well as health institutions should be established. When these preconditions are met, the role of parish nursing as a new program for the promotion of holistic health will be established.

• 기본간호학회지
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• 제2권2호
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• pp.169-181
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• 1995

The aims of this study are to identify the perceptions and learning needs related to nursing profession of nursing students and to provide the basic data for development of curriculum. The questionnaire used for this study includes 103 items categorized as the fellowing 8 areas : the perception of nursing profession, competency as a nurse, the perception about clients, priorities in nursing activity, the knowledge required for, an ideology about nursing. Data was collected from the same students through their first grade in 1993 to third grade in 1995. The results are as follows : 1) In terms of the views on nursing profession, most of the students responded it as helping treatment of disease. Higher the grade, more significant with regard to health counseling, utilization of nursing and skills, nursing for community people. 2) Asked about competency as a nurse, sufficient professional knowledge on the nursing was responded as the highest. 3) Asked about the clients of nursing, 'patients' was the highest and as the grade was high, the items on 'family', 'community people', 'community' were high. 4) With regard to the points to be considered in the performance of nursing, while 'physical respect', 'psychological respect' were commonly responded, 'spiritual respect' highly responded in the second and third grades. 5) Asked about what nursing activity is, 'to relieve the pain' was high in the first and second grades, 'the promotion of health' was high in the third grade. 6) With regard to the ideology on nursing, the humanity and belief and faith were commonly responded. These results suggest, even though the expanded role of nursing was recognized, there is the tendency of illness oriented, to be need of reinforcement on the curriculum management in nursing education.

• 기독교교육논총
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• 제63권
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• pp.151-182
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• 2020

본 연구는 침례교단의 교회 건강성을 측정할 수 있는 진단도구 개발에 관한 것이다. 이를 위해 건강한 침례교회의 정의와 건강성 요인을 살펴보고, 건강성 요인별 진단문항을 개발했다. 연구방법으로는 문헌고찰과 전문가 델파이 조사를 하였다. 이어서 쿼터 샘플링한 표본 390여 명을 대상으로 본검사를 하여 이를 기초로 탐색적 요인분석과 확인적 요인분석을 했다. 연구결과 건강한 침례교회는 그리스도의 몸 된 지체로서 교회의 본질적 특성과 침례교회 정체성을 지니고 교회의 기능을 충실히 수행하여 하나님을 영화롭게 하는 신자들의 공동체로 정의 되었다. 침례교회 건강성 요인은 공동체성, 기능의 충실성, 침례교회 정체성, 교회의 본질적 특성 등이다. 이들의 하위 요인으로 믿음의 공동체, 예배, 전 신자 제사장, 사도성 등 17개 요인으로 확인되었다. 침례교회 건강성 측정도구는 119개 진단문항이 되며, 53개 또는 23개의 축약된 진단문항으로도 측정될 수 있다.

• Asian Pacific Journal of Cancer Prevention
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• 제13권6호
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• pp.2923-2930
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• 2012

Background: Little is known about interest in faith-based health promotion programs among Asian American populations. Among the Christian denominations, the Seventh-day Adventist (SDA) church is known to place a strong doctrinal emphasis on health. Objectives: To understand appropriate ways to develop and implement health promotion programs and to conduct research among Korean American SDAs. Methods: We collaborated with the North American Division of Korean SDA Churches which sponsors annual week-long religious retreats for their church members. We developed and administered a 10-page questionnaire at their 2009 retreat in order to assess socio-demographic and church characteristics, religiosity, perceived relationship between health and religion, and interest and preferences for church-based health promotion programs. Results: Overall, 223 participants completed our survey (123 in Korean and 100 in English). The sample consisted of regular churchgoers who were involved in a variety of helping activities, and many holding leadership positions in their home churches. The vast majority was interested in receiving health information at church (80%) in the form of seminars, cooking classes and workshops (50-60%). Fewer respondents were interested in support groups (27%). Some interests and preferences differed between English and Korean language groups. Conclusion: Korean American SDA church retreat participants from a large geographic area are very interested in receiving health information and promoting health at their churches and can potentially serve as "agents of influence" in their respective communities.

• 한국지리정보학회지
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• 제25권1호
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• pp.56-76
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• 2022

본 연구는 커뮤니티 매핑 과정에 스마트기기로 수집된 공간분석 정보를 제공하고 공유하여 시민들이 자신의 의견을 객관적으로 검토할 수 있는 기회를 제공하고, 이러한 공간정보의 제공이 시민들의 의사결정과 인식에 어떤 영향을 미치는지를 살펴보았다. 연구를 위해 부산광역시 중구 영주동을 사례지역으로 선정하여 이 지역의 초등학생 보행안전 문제를 개선하기 위한 위험지역 선정을 목표로 커뮤니티 매핑을 진행하였다. 시민들은 자신들의 경험과 인식을 기반으로 1차 위험지도를 작성하고, 드론과 센서 등 스마트기기로 수집된 보행안전시설과 유동인구 공간정보를 공유한 후 2차 위험지도를 작성하였다. 1차, 2차 위험지도를 비교한 결과 많은 구간에서 순위 변동이 발생했으며, 참여주민들이 인식했던 것보다 객관적으로 측정된 유동인구가 많고 안전시설이 미비한 지역의 순위가 상향되었다. 또한, 주민 설문조사 결과를 살펴보면, 커뮤니티 매핑과정에서 스마트기기 기반 공간분석 정보의 제공은 시민들의 지역문제 인식에 도움을 주었을 뿐 아니라 본인들이 제출한 의견이 정책에 반영될 수 있을 것이라는 기대감도 증가시키는 것으로 나타났다. 또한 참여자들이 직접 만들어 낸 결과물에 대한 신뢰도 향상되어 주민 스스로 자신감과 믿음을 갖는데 도움을 주는 것으로 나타났다.

• 지역사회간호학회지
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• 제9권1호
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• pp.143-162
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• 1998

This is a study for the construction of nursing care based upon the Korean attitude toward medicine. Factors which were investigated include the source of nursing care, the reason for choosing care, the type of heath care chosen, the accessability of caregivers, and the desired location of death. The population examined in this study consisted of 517 adults distributed in six large cities and 191 adults from five rural communities. Data was analyzed using frequency, percent, Cronbach alpha, $X^2$ - test, t - test, F - test and scheffe post hoc contrast with an SAS program. The results of this study are summarized as follows: 1. Among sources of nursing care used, first rank rated-pharmacy(54.4), private hospital(18.2), general hospital(8.4), folk remedies in house (5.0), chinese hospital(2.8), prayer(2.8) and others(8.4), and the reasons for choosing nursing care rated 'the easiest method' (63.6), 'the best method'(15.7), 'reliable'(10.8) and 'lower cost burden'(4.6) in order of preference. 2. The type of nursing care chosen rated western medicine(6.80), chinese medicine(6.15), folk remedies(5.46), faith remedies(3.51) and divination remedies (1.41). There were significant differences in the effect recognition degree to various kinds of medicine. 3. The difference of the type of nursing care chosen according to general characteristics showed that urban residents were higher than rural community residents(t=2.15, p=0.0320) in western medicine, and urban residents, women, and singles were higher than rural community residents(t=2.04, p=0.0414), men (t= -2.89, p=0.0039), and married(t=2.50, p= 0.0126) on folk remedies. With repect to age and education those 21-30, under 20 and 31-40, graduated from college and graduate school were higher than above 51, above 61 (F = 7.76, p = 0.0001), graduated from elementary school(F=4.39, p=0.0006) on folk remedies. In other categories, rural community residents, women, younger people. Christians were higher than urban residents ( t = -2.73, p=0.0305), men(t= -4.15, p=0.0001), older people (F=2.48, p=0.0307), Catholic, Buddhist, or atheist (F= 70.18, p=0.0001) on faith remedies. Those graduated from high school and Buddhist were higher than unschooled, graduated from middle school(F=3.18, p= 0.0075), atheist, Catholic or Christian(F=18.32, p=0.0001) on divination redemies. There were significant differences concerning age and education level. 4. The accessibility of caregivers rated 'caregivers should be nearby if the patients need them' (50.0), 'caregivers must be there all day (24 hours)' (39.6), 'caregivers must be there at night only'(5.0), 'caregivers must be there during the day only'(2.6), 'caregivers always should visit during visiting hours' 0.4), 'caregivers don't need to be there at all' (1.2). The frist rank of suitable caregivers were rated as spouse(66.6), mother(24.2), daughter (3.6), daughter-in-law(1.9), and the reasons of thinking thus were rated as 'the most comfortable' (81.5), 'people should correctly with regards to family they'(7.1), 'the easiest' (5.4), 'take good care of the patient' (5.1) and 'lower cost burden' (0.4). 5. The desired location of death rated as the following: his/her house (91. 6) to the hospital(8. 4). A person going to encounter death in the hospital wanted his house(78.5) over the hospital(21.5), and a person dieing in the hospital prefered his house(52.9) over the hospital(47.1) as a funeral ceremony place. The following suggestions are made based on the above results. 1. A sampling method that enhances the re presentativeness should be used in regional and/or national related research and replicated to confirm the result of this study. 2. This study should be used to understand the Korean view of medical centers and to meet the expectations of patients in Korean nursing. 3. Research on the Korean traditional view of humans and expectations of the sick, health and illness, and health behavior, the perception of dying, the decision to heal, and the view of general medicine should continue to be conducted continuosly so that Korean nursing theory can be advanced on these concepts.

• 한국지역사회생활과학회지
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• 제15권4호
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• pp.149-163
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• 2004

The purpose of this study is to present a plan to activate the production and consumption of environmently friendly agricultural products through an analysis on the understanding degree, the level and inclination of consumption, the satisfaction degree of consumption, and the comprehension degree of production and circulation process of the environmently friendly agricultural products. 1 reviewed the literature and did survey In this study. The results are as follows : (1) As a result of an analysis on the understanding degree of the environmently friendly agricultural products, it is shown to get 6.37 points out of 10 and also, there is a difference between age, educational background, and income level. (2) In the case of research on the method to distinguish the environmently friendly agricultural products from others, it is proved that consumers have a strong faith on quality guarantee marks and there is a difference between gender, income level, and consumption period. (3) It is also shown that consumers purchase environmently friendly agricultural products for the family member's health in the survey on the motivation for purchasing them. And also, there is a difference between men and women. (4) The result of the survey on the consumption scale of the environmently friendly agricultural products shows that 94 people(60.3％) spend more than 50％ of their gloss foodstuffs cost purchasing them and 20 people(12.8％) spend 30-50％. (5) In the survey on the amount and the frequency of the purchasing items of the envirounently friendly agricultural products, respondents count livestock products mostly in amount while point out main cereals and a kinds of soy and pastes in frequency. (6) Consumers ask that the price of environmently friendly agricultural products is a little expensive or reasonable and there is no differences between individual groups. (7) In the case of the purchase of foreign environmently friendly agricultural products, there are more people who want to purchase domestic ones than those who want foreign ones. Therefore, it is shown that environmently friendly agricultural products have a counterpower after the market-open to import. (8) As a result of the analysis on the quality of environmently friendly agricultural products, it is proved that they have better quality than general agricultural products and also, it is found out that women feel larger differences than men in quality. (9) In the analysis on the satisfaction degree of the environmently friendly agricultural products, it is proved that respondents trust the safety and nutrition of them whereas they are not satisfied with the external shape of them. (10) It is analyzed that tile conversion of consumer's consciousness is the most critical factor for development of environmently friendly agriculture. (11) The factors to activate the consumption of environmently friendly agricultural products are proved in order of the enlargement of direct transaction, the conversion of consumer's consciousness, the easiness of purchase, activating consumers'unions, and publicity.

• 지역사회간호학회지
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• 제7권1호
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• pp.154-169
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• 1996

Parish nursing is a community health nursing role developed in 1983 by Lutheran chaplain Granger Westberg. An increasing emphasis on holistic care, personal reseponsibility for a healthy lifestyle, and changes in healthcare delivery systems have undoubtedly facilitated the establishment and nurturance of an innovative nursing role in the community. Parish nurses are functioning in a variety of church congregations of various denominations. The parish nurse is a educator, a personal health counselor, a coordinator of volunteers. The parish nurses helps people relate to the complexed medical care system and assists people to integrate faith and health. The autors conducted a study on pastor's expectations from parish nurses. Results of this study will be useful to those instrumental in planning, initiating, supporting, and evaluating a parish nurses program The research was done on 130 pastors in Taegue and Kyong Sang Buck Do, of various ages ranging from their 20's to 60's: and pastoring churches of various sizes, ranging from under 100 to over 300 members. 94.6% agreed that they needed a parish nurse on their staff; and 86.2% said they wanted to start a parish nurse program in their churches if certain basic conditions were met. The pastors responded that some would hire the nurses on a full-time basis(22.3%), a part -time basis (37.7%) or use volunteer nurses (40%). The pastors said they would expect the following from a parish nurse: health counselling (80.0%) regular health check-ups (78.5%) health care for the elderly (78.5%) health information and education (72.3%) hospice care (72.3%) visiting sick church members at home (69.2%) arranging and training volunteers to help the seek (59.2%) health care for expectant mothers (50.0%) introducing and taking people to health care facilities (46.2%) The pastors were surveyed about specific areas of health education they would want the parish nurse to teach(for example, high blood pressure and heart disease prevention and management(76.2%) ; stress management(74.6%); and diabetes prevention and management(73.8%). The pastors were surveyed about specific areas of health counselling they would expect the parish nurse to do (for example, drug abuse, (73.1), alcohol abuse(64.6%), marriage conflict(60.0%), recovery after the loss of a loved one(56.9%), and women's conflict with parents-in-law(53.8%). The pastors were surveyed about types of things they would want included in regular health check-ups, what they would want a parish nurse to do on home visits, and what they would want included in home care for the elderly. They were also surveyed on what kind of spiritual care they would like parish nurses to give. Most (90.7%) wanted their parish, parishioners to be involved in the parish nurses program as volunteers, and in a variety of ways(such as visiting sick in their homes(68.5%) and helping with housework(63.1%) and taking sick people to health facilities(60%). Parish nurses role, activities, and boundaries of practice should be continuously monitored and refined and a 'case manager' should be conceptualized as an additional or all-encompassing role. An initial parish / community needs and readiness assessment should be done prior to establishing a program to detemine if the congregation is ready, willing, and able to support such a position for at least a 2 to 3 year period.

• 기독교교육논총
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• 제68권
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• pp.375-415
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• 2021

기독교 영성교육에 대한 관심은 날이 갈수록 증가되는 추세에 있지만, 한국교회 현장의 영성교육은 개신교 전통에 따른 선명한 교육목적의 제시가 없는 가운데 교육내용과 방법이 파편화되어 있는 실정이다. 그러므로 엄밀한 학문적 방법에 의거하여 개신교 영성교육의 목적을 정립하고 그것에 맞는 교육의 내용과 방법을 찾아내는 연구가 필요하다. 이 필요성에 따라 수행된 본 연구는 개신교 영성의 핵심정신을 찾아 교육목적으로 삼고 그 목적을 구현할 수 있는 개신교 교유의 영성교육 내용을 찾아 그것을 오랜 역사를 가진 그리스도교 영성수련들과 유기적으로 통합한 하나의 창의적 영성교육 모형을 제안하는 것을 목적으로 한다. 먼저 교육목적의 설정을 위해서 개신교 대표지도자 루터(Luther), 칼빈(Calvin), 그리고 웨슬리(Wesley)의 '믿음의 삶'에 대한 가르침을 고찰하였다. 그 가르침 안에서 '개신교 영성'의 핵심정신으로서 '자유케 됨'(liberated-ness)의 정신을 발견하여 교육목적으로 삼고, 로마가톨릭교회의 '은혜' 개념과는 다른 개신교 특유의 '은혜의 방편' 전통을 발견해 내어 '자유케 됨'을 구현하는 교육내용으로 삼았다. 그리고 '자유케 됨'이 이루어지는 기전을 다음의 세 개의 창의적 개념으로 설명한다. 신자의 '자유케 됨'은 하나님에게서 나오는 '자유케 하는 의지'(liberating will)로 시작되며, 신자는 '자기를 드리는 의지'(self-giving will)로 이에 응답하게 되는데, 이 두 의지가 만나는 접촉점이 '믿음의 생명막'(the living membrane of faith)이다. 이 기전을 기초로 삼아 구성된 '자유케 됨의 실천' 영성교육 모형의 교육목적은 학습자가 삶 가운데 하나님과의 인격적 '만남'을 가지며 점점 더 '자유케 됨'을 누리는 가운데 더 충성스럽게 이웃을 자유케 하는 사람이 되어가는 것이다. 학습자와 교사의 관계는 쉐릴(Sherrill)의 인격적 '만남'의 관계이며 김현숙의 '공유적 권위'를 갖는 관계이다. 교육내용은 쉐릴의 '만남'의 성경묵상과 다익스트라(Dykstra)의 '실천들', 그리고 개신교 '은혜의 방편'의 다섯 영역과 연계된 그리스도교의 영성수련 다섯 가지를 채택하여 그것을 개신교의 '자유케 됨'의 원리로 변형한 것이다. 이 영성수련들의 새로운 명칭은 '만남의 렉시오 디비나,' '주님향함기도,' '서로-영적방향잡기,' '자유마중섬김,' 그리고 '자유성찰기도'이다. 교수-학습과정은 다익스트라가 학습자 중심의 실천을 돕는 데 사용한 코칭과 멘토링의 과정이다. 교육환경은 무어(Moore)의 '성례전적 공동체'를 지향하는 인적 환경에 중점을 두며, 평가는 학습자 스스로 평가하는 것을 기본으로 한다. 본 교육모형은 그리스도교 역사 안의 주요 영성수련 내용들을 명시적으로 개신교의 '자유케 됨'의 영성으로 변형하여 교육하는 길을 제시함으로써 초대교회 때부터 이어지는 그리스도교 영성수련의 맥을 개신교 교회에서 창조적으로 계승하여 나갈 수 있게 해 준다는 의의를 갖는다.