• 로봇학회논문지
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• 제12권3호
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• pp.365-375
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• 2017

The purpose of this study was to investigate cognition of life phenomenon on robotic dogs according to properties of robotic dogs amongst aged 3, 4 and 5. 95 Children aged 3 to 5 years participated in this study. Each child was interviewed individually and responded to questions designed to measure his/her cognition of life phenomenon. The major findings of this study are as follows. First, there was a significant difference in children's cognition of the life phenomenon according to their age. 3 years were more likely to refer the robotic dog as alive, compared to the 5 years. Secondly there was a significant difference in children's inference of the life phenomenon according to properties of robotic dogs. Such as high activeness and responsiveness, preschoolers considered robotic dogs to be alive and have more biological and psychological traits. This result shows the activeness and responsiveness of robotic dogs influences young children's inference of life phenomenon.

• 산경연구논집
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• 제10권5호
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• pp.37-47
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• 2019

Purpose - It is well known that chemyon, referred to by Westerners as face, naturally penetrates the daily life of Asians and influences their cognition, emotion, and behavior. Studies related to chemyon have been conducted in marketing and consumer behavior fields (e.g., luxury products or brands, service failure and recovery, brand preferences, consumer decision making, wedding ceremony, gift giving). A bulk of studies demonstrate that chemyon influences consumption behavior in Asian consumers. Although chemyon significantly influences consumption behavior of Asian consumers, it is also a cultural phenomenon that is not completely explained within the Western viewpoint. Whereas a number of researchers have approached cross-cultural studies of Asian and Western consumers, a limited number of studies have examined it from the perspective of chemyom. The purpose of this study is to compare the phenomenon that chemyon (face) not only affects the consumption behavior of Asia and the West universally (pan-culturally), but also distinctively (culture-specifically). That is, the purpose of this study is to describe that chemyon (face) is not only a culture-specific phenomenon but also a universal phenomenon in the consumption behavior of Asian and Western consumers, even though the extent that chemyon (face) impacts consumption behavior is differentiated. This study aims to understand commonalities and differences between Asian and Western consumption behavior in terms of chemyon (face), and to suggest how to enhance marketing effectiveness in a global market based on understanding the consumption behavior of Asia and the West. Research design, data, and methodology - Using systematic literature review and meta-analysis, this study investigates consumption behavior of Asian and Western consumers from the perspective of chemyon (face). Systematic literature review was used to compare face (chemyon) consumption of Western consumers with that of Asian consumers. To verify systematic literature review, meta-analysis was also accomplished. Results - First, the influence of face (chemyon) on consumption behavior is observed in Western consumers as well as Asian consumers. Second, Asian consumers are more influenced by face (chemyon) than Western consumers. Conclusions - Overall, chemyon (face) can affect the consumption behavior of Asians as well as the consumption behavior of Westerners.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2008년도 춘계학술발표대회 논문집
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• pp.163-168
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• 2008

In a today, our concerns have been changed from a single material to relation, communication and time. The human life made up of science, technology, philosophy and art of the modern society can decide whoerness by connecting or replacing a comprehensive and many kinds. This one is exhibited in interior actively. The space of the pluralistic world is sustained by not simple and fixed relation but complex and flexible relation. And it is shown as an undecided phenomenon by effecting and modifying each other. In here, the boundary has a phase of undecided relation but at the same time it can make possibility to be abundant to infinity. The purpose of our study with considering the uncertainty of the boundary is to solve the discord of between division and unify of modern architecture space and suggest new way to be mediation and to occupy independent area.

• 수면정신생리
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• 제27권2호
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• pp.41-50
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• 2020

Napping is a natural and universal phenomenon. There are some differences depending on the age, but they are common throughout life. As research on naps in sleep medicine has recently increased, negative perceptions about naps are gradually decreasing with development of new and positive perspectives. First, naps relieve fatigue and sleepiness and increase arousal, improving cognitive abilities. Even in the process of memory consolidation, which allows retention of learned memory content, a period of short daytime sleep shows the same results as nocturnal sleep. In addition, evidence of the contribution of sleep to emotional regulation is increasing. The role of the nap has been extended recently to areas associated with immunity and pain. However, naps can disturb sleep at night. There are also concerns that habitual naps in old age are linked to cardiovascular risk and increased mortality. Various aspects and values of naps are being gradually unveiled. However, compared to that of night sleep, research on naps is insufficient, and more research on naps is required.

• 문화예술교육연구
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• 제9권3호
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• pp.45-61
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• 2014

최근 교통안전규제 영역에서 문화이론에 대한 논의가 있다. 이는 운전자들의 문화적 편향이 어떻게 형성되어있는가에 따라서 운전자들의 법규의 해석, 법규 위반행위의 위험인식, 규제 불응에 따른 비난의 대상 등이 달라진다는 입장을 가지고 있다. 문화이론에 의하면 개인을 둘러싼 특정한 사회적 관계에서 세계를 바라보는 근본적인 시각인 세계관(world view) 또는 우주관(cosmology)이 형성되며, 이러한 세계관이 개인의 행동과 태도에 영향을 미친다는 것이다. 이러한 맥락에서 볼 때 Ch. Wulf의 역사문화적 인간학 연구에서 제안하는 문화인지와 문화적 학습 이론은 이러한 현상에 대한 새로운 접근을 제공한다. 그에 의하면 문화인지와 문화적 학습을 설명할 수 있는 핵심기제는 신체성, 미메시스, 연행성, 의례, 이미지 다섯 가지로 체계화된다. 본 연구는 Ch. Wulf의 다섯가지 핵심기제를 분석틀로 하여 교통법규에 대해 한국인들이 문화적으로 인지하는 방식과 교통법규 위반 경험을 통해 어떻게 변화되고 있는지를 밝히고자 한다. 이를 위해 교통법규를 위반으로 인해 교육받은 경험이 있는 운전자들을 대상으로 교통문화인지에 대한 심층인터뷰를 하였고, 그 결과를 해석학적 현상학으로 분석하였다.

• 한국의사학회지
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• 제19권2호
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• pp.101-118
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• 2006

Phenomena experienced by all individuals and cultural interpretation of such phenomena seem to be irrelevant to the change of time. The subject dream to be discussed in this study is one of them. Nevertheless, people's attitude of understanding dreams in the past is obviously different from the contemporary one, and the interpretation of dreams reveals the science of the corresponding age. Bishop Daveluy, a missionary to Chosun in the mid 19th century, observed Korean people's hardly understandable response to dreams. According to his explanation, Chosun people regarded what they saw in a dream as a fact. It might have been quite long that a dream is regarded as a sign of the future. However, how a dream can be a sign of the future is explained different according to the science of the corresponding age. Many records on dreams since the late Koryo Dynasty and the early Chosun Dynasty did not give satisfactory answers to this question. However, new interpretations of dreams were attempted occasionally in the process that the Sung Confucian view of nature in the Chosun Dynasty was being matured. One of such interpretations is that a dream is obviously a phenomenon of human cognition and there is a rule behind dreams. I t was believed that the rule is a flow of energy defined by reason penetrating through the past, the present and the future and, as a consequence, dreams are future oriented. The view that a dream is a phenomenon with a causal relation is observed more specifically in medicine. I t was understood basically as a pathological phenomenon but, at the same time, a substance in an organic relation with the human body. In addition, it was understood as the results of facts (physiological and pathological processes) experienced by the body in the past and the sign of diseases in the future. However, from the viewpoint of contemporary science based on empirical rationalism, such foreseeability is fundamentally unacceptable. In contemporary science, in which scientific analysis of phenomena has to be of the past tense, dreams exist as the representations of the past. What Bishop Daveluy saw in Korean people was a phenomenon observed when the pre modern met the modern as pre modern people's life and idea were viewed from a modern people's eye.

• 한국생활과학회지
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• 제22권4호
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• pp.619-635
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• 2013

The purpose of the study was to qualitatively analyze how entrepreneurs would succeed in business from the consumer perspective of entrepreneurial. In particularly, this study understood what has made the entrepreneurs do their own business, learning contextual and mediating conditions. In order to achieve the research goals, the study conducted in-depth interviews to a total of 11 entrepreneurs and based on data from the interviews, carried out a grounded theory analysis. According to the results, the successful entrepreneurship process paradigm model from the consumer perspective of entrepreneurial was observed with some central phenomenon, 'change of course', via casual circumstances as 'self-realization' and 'material value realization.' For the contextual conditions, there found 'anxiety for survival', 'organic motive', 'confidence in a market' and 'relational role element' as well. The interaction strategies consisted of 'internal capability improvement', 'internal and external activity directivity growth' and 'marketability judgement ability.' The mediating conditions were observed to be 'strategic cognition improvement' and 'growing of desire to succeed'. The analysis results reported that there were two different aspects as 'increase of stable dailiness' and 'productivity enlargement'. In terms of the core category, it was 'securing of stable dailiness and competitiveness in the market as well by developing characteristics and abilities of an individual for the life value realization.' Those results confirmed that once pleasure and satisfaction in daily life increase, the confidence of the entrepreneurs improves too, which would encourage them to continue the business.

• 복식
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• 제18권
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• pp.291-306
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• 1992

From the mid-1980s '91s, remarkable Ethnicism and Primitivism in the Europe fashion trend could be represented as an exotic taste longing for secenery and emotion of non-europe area in the West. These phenomenon could be found out in connection with Acculturation, which means when two different cultures or more were contacted they were identified or merged in process of diffusion and change of them. This point of view was the culture anthropologic one that make a comparison and analysis of sameness and difference between cultures. The purpose of this study was to illuminate exotic taste represented in costume in the cluture-anthroplogic aspect, to compare with beauty of costume that each culture of costume and the meaning of the times due to those differences. an aspect of the exotic taste and character in the western costume that was inspected by dividing into 'Primitivism', 'Oriental element' and 'the element of a national costume in the East European bloc ' were as follows; First, Primitivism had something in common with what was pursued in the trend of Modern Art, through the late 19th century to the early 20th century. In fashion fettered by technique, the creation expressed in a free was and showed simple beauty of costume. At the same time, pure emotion expression, creative power and witty strong expression give the cognition of transcendency breaking the routine and the cognition of complexity of an included conception. Those are garments showing not only the primitive thought and mysticism but a fancy, an abstraction, and a life. Colors and accessaries which described nature and matched simple costume composition to the expression of various material or patterns transmitted the image of the primitive strongly. Second, "Drental element" which had an effect on western custome historically in a long time had outstanding luxurios adornmental beauty of custome. Extending from the Arab stated India, China, Korea, Japan, each national costume with a gay national culture became one of motif. Various ornamental factors expressed on Trapez Line, Sime Line and Drape, or Raied style, which did not restrict the body. Those were not only functional Easy Look, but were also satisfying human's ornamental desire. Third, national factors in the East European bloc are theme that begins to be embossed in the late 80's. In view of a political change and cultural situation with a double character of Europe and Orient, it was estimated that national factors have great importance in fashion. Item concerned with new concern appeared at Autumn & Winter collection. It shows elegant and graceful beauty of costume by adding a fur or jewel to simple form. These national factors in the East European bloc are simple form, but shows the difference in more cubic formation than form expressed in Primitivism or Oriental factors Exotic taste appeared form 80's to 91's, is thought to create an forgotten romantic emotion and traditional fashion

• 디지털융복합연구
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• 제19권8호
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• pp.385-396
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• 2021

본 연구의 목적은 비수술적 요법을 받는 척추관협착증과 추간판탈출증 환자의 요통 경험 과정을 탐색하는 것이다. 비수술적 요법을 적용받는 척추관협착증, 추간판탈출증 환자 10명을 대상으로 심층 면담을 실시하여 Corbin과 Strauss(2015)의 근거이론 방법을 적용한 질적연구이다. 연구 결과 핵심 범주는 고통의 늪에서 내 몸과 타협하기로 도출되었고, 인과적 조건은 과도한 육체적 활동과 부적절한 자세이었으며, 상황적 맥락은 노화와 운동 부족으로 확인되었다. 중심 현상은 극심한 통증으로 위축된 삶으로 나타났고, 작용/상호전략을 조절하기 위한 중재적 상황은 지지체계, 꾸준한 관리, 경제적 여건이 확인되었다. 작용/상호전략으로 의학적 치료, 바른 신체선열 유지, 운동을 사용하였으며, 결과는 생활 양식의 변화와 삶의 의미를 생각함이었다. 요통의 경험 과정은 인식기, 대처기, 적응기 3단계로 확인되었다. 따라서, 본 연구는 요통 경험에 대한 심층적 이해를 바탕으로 단계별 간호중재 프로그램의 개발과 적용을 위한 기초 자료가 될 수 있을 것이다.

• 대한지리학회지
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• 제36권4호
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• pp.356-381
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• 2001

본 연구는 세가지 목적을 갖는다. 하나는 한국과 일본의 인구요소를 분석함에 있어 비교규준을 제공해주는 신말사스론과 풍요론의 양립할 수 없는 개념을 분석하는 것이며. 다른 하나는 다양한 인구요소들이 한국과 일본이라고 하는 특정지역과 어떻게 관련되고 있는가를 구명하는 것이다. 마지막으로 50세 이상의 노령인구의 거주선호유형과 장래의 근심도를 비교, 분석하는 것이다. 다양한 인구요소의 분석을 통해서 일본은 한국보다 인구선진형이지만 양자간의 격차는 매년 줄어져감을 알 수 있다. Willer의 이동기대치는 한국이 일본보다 월등 높다는 사실이 광주.전남과 히로시마현의 사례지역에서 발견된다. 일본의 매장문화는 이미 사라졌으나 한곽은 화장률이 아직도 30% 수준 밖에 되지 않아 사망으로부터 오는 인구감소효과를 상실하고 있다. 50세 이상 노인(또는 예비노인)의 거주선호유형에 관한 사례연구를 통해 일본이 한국보다 더 의존형이며, 독거의 외로움이 그 첫째 이유가 되는 것은 양국의 공통적 현상이다 미래에 대한 근심도 역시 일본이 한국보다 현저히 높다. 이것들은 여러측면에서 연령.학력.지역(시.군)과 관련된다. 노령사회에서의 노동력부족이라는 일반적 인식은 잘못된 관념에 불과하다. 그것은 노동력 부재가 아닌, 노인으로부터의 노동력 탈취에서 오는 것이기 때문이다. 인구현상에는 관성의 법칙이 적용되므로 미세한 인구변화에도 주의를 요한다. 말사스적 사고는 아직도 유효하며, 인구.자원.환경문제는 더 이상 개인이나 지역문제가 아닌 전 지구촌의 문제라는 인식이 중요하다.