• 한국의류학회지
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• 제24권2호
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• pp.226-236
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• 2000

The mutual relation dynamics between the chulik and the Po for man in the period of chosun dynasty. The objectives of this study are to find out the mutual relation between the chulik and the Po for man-symeui, danryeong, changeui, jikryeong-, te change of chulik, and the ideas that made this change. Conclusions are decribed as followes: 1. The pattern of chulik and symeui is same, and they consist of bodice and skirt's length of the chulik was 1 : 1.3∼2 and it is effected by symeui. And symeui was effected by pratical structure of the chulik. 2. The functions of the chulik were the underwear of danryeong and the upperwear as military uniform. And then the length of chulik was shorter than danryeong in the early period of shosun dynasty. The sleeves were changed as large as danryeong in the late period of chosun dynasty. It is assumed that the changes were to be a functional underwear and to appear authority as upperwear. 3. Chulik as the underwear was hardly worm in the 17th centuries, and changeui was widely enjoyed instead of it. The reason of this change is that the pragmatism was emphasied in that period. 4. Chulik was widly worm instead of court dress, until the mid of 17th century after war. It was effected by outer factor of the war. And jikryeong was widly worm instead of chulik in the late period of chosun dynasty. It shows that military officers wanted to appear authority.

• 한국기록관리학회지
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• 제11권1호
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• pp.273-298
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• 2011

이 연구에서는 부산항이 개항장으로 거듭나면서 조선과 일본을 비롯한 국가 간에 체결한 조약과 조선과 일본이 부산항에 설치한 기관과 그 기관이 생산했거나 관련된 기록들, 그리고 부산항의 개발과정에서 생산하거나 관련된 기록들을 살펴봄으로써 개항기와 식민지 시기 부산항을 중심으로 부산에 관한 로컬리티를 재현하는 데 필요한 맥락을 분석하였다. 일본은 조선과 조약을 체결해 가면서 부산항을 중심으로 일본인의 활동범위를 확대하고 초량왜관을 전관거류지로 함에 따라 이 지역을 중심으로 일본영사관, 상업회의소 등을, 조선은 동래감리서, 개항장재판소 등을 설치하였다. 부산항의 개발과 관련해서는 조선총독부 관보 등에 당시 상황들이 잘 나타나 있으나, 관련 기록이 규장각과 국사편찬위원회와 부산시민도서관에도 상당량이 소장되어 있었다. 개항 이후 부산항의 개발과 변모에 관련된 기록들을 국내뿐 아니라 국외에 소장되어 있는 자료들을 망라적으로 수집하여 생산기관별 기록의 특성을 파악하는 것이 앞으로의 과제이다.

• 한국한의학연구원논문집
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• 제10권1호
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• pp.31-48
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• 2004

${\ulcorner}$Uirimchwaryo(醫林撮要)${\lrcorner}$ is a medical book that takes a model of written in the middle of Chosun dynasty. In the contents side, it seems to unite a korea medicine with the Geum-Won Dynasty(金元時代) in ancient china. we can think much of the value that it combines theory with experience, choosing the merits of ${\ulcorner}$Uibangyuchwi(醫方類聚)${\lrcorner}$ which were the masterpieces of the first half of Chosun Dynasty and it increased a practical use to choose easily prescription in the clinic. This book which was proofread and published by imperial physician Yang Yaesoo(楊禮壽, ? ${\sim}$ 1597) is not exist. In this condition, existing print type is added by scholars only after ${\ulcorner}$Donguibogam(東醫寶鑑)${\lrcorner}$ was compiled. When the academic conference was held in last year, I introduced a chosun printed book in japan's possession, moreover I survey more documents. I will investigate and arrange a few old printed books that are handed down to Chosun and Japan. In addition, I will present Korea and foreign researching results, trend about ${\ulcorner}$Uirimchwaryo${\lrcorner}$ which is finished lately and researching materials about translating into current korean language. We can evaluate the value and effect of ${\ulcorner}$Uirimchwaryo${\lrcorner}$ in Chosun dynasty of medical history.

• 복식
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• 제25권
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• pp.157-169
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• 1995

The confucianism, the Taoism, the Budd-hism and the Folk-Faith actually coexisted and all of them had also widespread infuluence on the Chosun Society. This thesis is designed to study symbol of Color Scheme expressed in the clothing of Chosun dynasty. For this thesis I examined records of Royal archives, books containing lifestyle of Chosun dynasty, genre paintings, documantary pain-tings, excorcist clothing and existing remains. And I synthetically studied symbol of the Clothing Color Schemes in Chosun dynasty on the bases of theoretical researches. The result were as follows. There were many cases of 1. Upper·lowergarments : Red-Blue, White-Blue, White-Blue Color Schemes. 3. Exorcist clothing : Red-Red, Blue-Yellow, Blue-Blue Color Schemes. 4. Multy-colored stripes : Same color arrange-ments were avoided in Color Schemes. In the case of Green Wonsam, Blue-Red-Yellow-White Clothing Color Scheme was obvious. 5. Dance wear : Red-Blue, Yellow-Red Color Schemes. Generally more than anything else Blue-red Clothing Color Scheme was widely used. Be-sides Blue-Red Color Scheme, there were also many cases of Red-Yellow, White-Blue Cloth-ing Color Schemes. As a whole, compatible Color Schemes were more often used than in-compatible Color Schemes were used with various symbols that were based on color concept of Yin-Yang O-haeng, Tae-il theory Folk-Faith and so forth in Chosun dynasty.

• 한국수학사학회지
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• 제22권2호
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• pp.117-130
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• 2009

본 연구는 중학교 이차방정식 단원에서 조선시대(朝鮮時代) 수학사(數學史)를 효과적으로 활용하기 위해 먼저, 수학교육에서 수학사의 활용과 중학교 수학 교과서에서 다루고 있는 수 학사의 유형 및 그 내용을 살펴보고, 조선시대의 수학자인 경선징(慶善徵), 홍정하 (洪正夏), 이상혁(李尙赫) 등이 제시하는 이차방정식의 구성과 해법에 대해 조사하여 중학교 수학에서 활용할 수 있는 방법에 대해 알아보았다. 이와 같은 조선시대 수학사는 이차방정식에 대한 이해를 높이고 풀이에 대한 흥미와 동기를 유지시키기 위한 자료, 활용 단계에서 개념적 사고와 반성적 사고를 고취시키기 위한 자료로 활용할 수 있다.

• 동아시아식생활학회지
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• 제3권2호
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• pp.15-24
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• 1993

(1) According to the history of three kingdoms, tea was introduced to Korea at the period of Korea at the period of Sun-Duck Queen of Shilla dynasty, and Dae-Ryeom Kim, the emissary, brought tea seeds from Tang China in 828, and sowed them on Mt. Jiri by the order of the King Heung-Duck, Shila. In 1885, The Chosun government took action in transplant 6000 each of tea of tea seeding from Ch'ing. (2) Transmission of schools As for the type of tea through the history of Korea, it could be characterized as cake-tea in the three kingdoms period, lump-tea in Koryo dynasty and leaf-tea in Chosun dynasty. Those were affected by Chinese tea culture. (3) Transfer of tea and tea utensils Kokuryo and Shilla had to import cake-tea from tang China, and Koryo had to import lump-tea from Sung China, and Chosun had to import leaf-tea from ch'ing China. On the other hand, to export various tea to Khitai, Chin, Yuan, and Chosun had to export tea Ch'ing China. And the tea bowl produced in the Sung such as Chien Chou ware and Chi Chou ware, was also introduced to Koryo. (4) Suggestion for the promation of tea industry The Chosun government were adviced to the exchange of Chosun tea for Chosun tea for China horse, by yang Ho, General to the Ming expeditionary forces in Chosun, and were advised to engage in foreign tea trade, by Lee Hong Jyand, minister of commerce for the nothern sea to the Ching.

• 한국의사학회지
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• 제15권2호
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• pp.135-150
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• 2002

In oriental medicine, 'Mack' is the most important medical method of human body. From Wangsukhwa's "Mackkyung" in Jin dynasty to "mackjinki" in modern technology, medical use of mack is so wide. Over the years, many 'pulsation' books had published. Among them, Koyangsaeng's "ChanDoMackKyul" had an influence on many doctors. But also many doctor criticized his book for the absence of orthodoxy. In the middle of chosun era, Hur jun published "Chan Do Bang Ron Mack Kyul Gip Seong". "Chan Do Bang Ron Mack Kyul Gip Seong" had been used from the beginning to the end of the Chosun Dynasty. "Chan Do Bang Ron Mack Kyul Gip Seong" is the medical book that The King 'Seon-jo' ordered to make Hur jun for correcting the faultiness of pulse medical book(ChanDoMackKyul). through the inquiry of it, we expect accomplishment of 'Pulsation' in Chosun Dynasty and reveal the koyangsaeng's date.

• 한국의사학회지
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• 제21권1호
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• pp.71-76
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• 2008

Infantile convulsion has always been the subject of concern as it is a common yet fatal disease among infants. During the Koryo dynasty and the early years of Chosun dynasty animal and mineral medicinal materials were used to relieve heat. These are replaced with more subtle medicinal materials later on in the Chosun dynasty when differentiation of chronic and acute infantile convulsion first emerged. As such, perception on appropriate medicinal materials is constantly renovated in the course of time.

• 한국도서관정보학회지
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• 제43권1호
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• pp.417-438
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• 2012

이 연구는 현재의 전라남도 지역의 인쇄문화를 파악하는 연구의 일환으로 수행되었다. 일찍이 고려시대부터 서적을 간행했던 나주에서는 조선시대에 89종이 간행되었다. 조선시대 중종조 이후부터 서적간행이 활발해졌고 특히 16세기와 19세기에 간행활동이 두드러졌다. 조선전기에는 유가류, 후기에는 별집류와 계보류의 서적이 많이 간행되었다. 조선전기의 간행의 주제는 왕명에 의한 경우와 관찰사나 목사 등 지방관의 의지, 개인 등이었는데 후기로 갈수록 개인이나 문중이 문집과 족보를 발간하는 경향으로 변화하였다. 또한 전기에는 대부분 목판본으로 간행하였으나 후기에는 목활자의 사용이 점점 대중화되었다.

• 대한가정학회지
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• 제41권5호
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• pp.193-203
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• 2003

Magoja is a jacket for men and women. Magoja was worn between the jacket, jogori and the coat durumagi; that is over the jacket and under the coat. In the 19th century, Daewon-kun, who was wearing maqua, was in China and he came back to Korea. So, it was believed that the origin of magoja was from maqua from Qing. But, there were differences between magoja and maqua in their design. Therefore, I researched the origin of magoja and tried to know the design and the method of wearing magoja in the Chosun dynasty. The results are as follows. The design of magoja, especially its collar, was different from Chinese maqua. As analyzed above, it is difficult to regard the origin of magoja as deriving from Daewon-kun's maqua, which he wore when he went to Qing. Magoja-style jacket can be found from many old pictures. The collar of those jacket, whose style was waonsam-git unlike the present-day magoja, is consistent with the collar of sagyusam or baeja. And this kind of git style had existed for a long period of time as already studied in bangryungbangbi. Furthermore, the origin of this kind of jacket dated back to the maeksu of the Sung Dynasty; maek meaning Koguryo, maeksu was understood to indicate the style of the Koguryo jacket of short sleeves for the convenience of horseback riding. Maeksu, which varied in its kind and style, had been used as the equestrian clothes in China and was assumed to be particularly put on widely during the Yuan and Sung Dynasties. Maeksu continued to exist as daegeumeui during the Ming Dynasty but, later called magua, it was worn more widely ding the Qing Dynasty of the Manchus. This kind of maeksu or magua was the jacket which could be put on the coat and this style of wearing it during the Chosun Dynasty could be confirmed by the pictures. Therefore, magoja is not the jacket which was all of sudden derived from Qing's magua but one of traditional Korean clothes of the northern provinces which had existed for a long period of time. And magoja seemed to be put on more widely during the latter part of the Chosun Dynasty because of the influence of Qing's magua.