• 한국식생활문화학회지
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• 제6권4호
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• pp.445-457
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• 1991

To analyze reception dishes of Choson Dynasty, the author studied historic book-Youngjeob Dogam Mimiunsek Euigwae (1609, 1610 year) in which the reception dishes for Chinese envoy in Choson Dynasty were described. The rescelts obtained from this study were as follows. 1. Youngjeob Dogam Mimunsek collected food items and necessities for reception of Chinese envoy from each administrative machinery, and they included cerials, fruits, seasonings, teas, wines, tablewares, medicines, etc. 2. The guest roms for Chinese envoy were arranged with table, chest, jar, wine glass, tableware, chopstick, spoon, incenseburner, brazier, candlestick, lantern, cloth, etc.

• 아동학회지
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• 제13권2호
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• pp.113-128
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• 1992

This study investigated methodological principles of childhood education in the Choson Dynasty. The study was conducted through review of literature, particularly through the analysis of the textbooks used in childhood education and the Confucianism Classics. The ultimate goal of childhood education in the Choson Dynasty was the moral completion of human beings through daily practice. The methodological principles of childhood education were the principles of learning by imitation, early education, the inseparability of knowing and doing, education for Ye(禮) in daily life, sex-role education, and teaching with consideration of the developmental characteristics of the children. The scientific validity of such methods of traditional education is verified in terms of its many points corresponding to important principles of modern education.

• 한국콘텐츠학회논문지
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• 제18권7호
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• pp.253-261
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• 2018

이 연구의 목적은 현대 정책학의 이론적 근거를 조선왕조의 유교정치 사례에서 찾는 것이다. 분석대상은 조선왕조실록에 기록된 유교 관련 기사이다. 연구방법은 문헌조사에 근거한 사례분석이며, 빅데이터 기술을 적용해 모집단 전체를 분석하였다. 분석결과 정책분야, 왕조별특징, 분야별주제, 정책변화, 결정요인을 확인했다. 조선의 유교정책은 제도, 조직, 재정, 애민, 예(禮) 다섯 분야이다. 왕조별특징으로 세종, 성종, 영조, 정조를 중심으로 정치적인 맥이 계승되었다. 분야별주제는 전기는 공자 중심의 예(禮)를, 후기는 주자 중심의 제도를, 위기 시 맹자 중심의 재정이 주된 내용이다. 정책변화는 초기 건국, 전기 정비, 중기 위기, 후기 재건, 말기 몰락 시기로 구분되었다. 결정요인은 빈번히 거론된 공자보다 주자나 정자가 큰 것을 확인했다. 이 연구는 한글과 한자를 병기한 사전을 구축하여 해석과 맥락분석의 정확성을 높였다. 유교정치를 서양의 정책학적 관점에서 분석하여 동양의 정책학 구현의 가능성을 발견하였다.

• 대한전기학회논문지:전기물성ㆍ응용부문C
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• 제48권1호
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• pp.12-17
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• 1999

$MgIn_2Se_4 and MgIn_2Se_4 : Ni^{2+}$ single crystals were grown in the rhombohedral structure by the chemical transport reaction (C.T.R.) method using iodine as a transport agent. The optical absorption measured near the fundamental band edge showed that the optical energy band structure of these compounds had a direct band gap. The fundamental absorption band edge of these single crystals shift to a shorter wavelength region by decreasing temperature and the temperature dependence of the optical energy gaps in these compounds satisfy Varshni equation. The impurity optical absorption peaks due to nickel are observed in $MgIn_2Se_4 and MgIn_2Se_4 : Ni^{2+}$ single crystal. These impurity optical absorption peaks can be attributed to the electronic transitions between the split energy levels of $Ni_{2+}$ ions located at $T_d$ symmetry site of $MgIn_2Se_4$ host lattice. In the hotoluminescence spectrum of the single crystal at 10 K, a blue emission with a peak at 687nm and a green emission with a peak at 815nm for the $MgIn_2Se_4$ single crystal were observed.

• 동의생리병리학회지
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• 제19권2호
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• pp.295-303
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• 2005

YangDongChangHwaHuRok(兩東唱和後錄)is a book that organized the conversation between Joseon physician Ki-DuMun(奇斗文) and Japanese Acupuncture specialist Murakami Tanio(村上溪南) and others when they visited the quarters where the Choson Delegation(朝鮮通信使) were staying in, while the Choson Delegation party were visiting Japan in 1711. YangDongChangHwaHuRok(兩東唱和後錄) was discovered in the process of gathering medicine-related historical documents of the Choson Dynasty that is spread out all over the Japanese region, with the help from Japanese and Chinese scholars. This was part of the Co-Examination-Research-Process of korean medical documents that are located in the East Asia traditional medical region, which was promoted by the Korean Institute of Oriental Medicine in 2003. This paper has analyzed in-depth, with an inner-medical view, the academic exchange content of YangDongChangHwaHuRok(兩東唱和後錄) by following the order of the main text. With this examination, we were able discover new facts about the interest in Primary Symptom(是動病) and Secondary Symptom(所生病) of 17th century doctors, a new hypothesis on the diffusion of HeoYim(許任)'s ChimGuKyungHeomBang(鍼灸經驗方) in Japan, the existence of a new acupuncture tool called ChongChim(腫鍼), and the influence of the 18th comtemporay famous traditional medical books (it is called UiHakYipMun(醫學入門) and ShinEungKyung(神應經) on the 18th century East Asian medical circle. We were also able to ascertain the specific medical content that was diffused to the Japanese medical circle by the Korean medical circle.

• Journal of Astronomy and Space Sciences
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• 제26권4호
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• pp.621-634
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• 2009

조선 초기의 보천가(步天歌)와 천문류초(天文類抄)에 대해 연구하였다. 이 연구에서는, 다음과 같은 근거로부터 이 보천가(步天歌)의 가결(歌訣)이 A.D. 1161년에 중국에서 출간된 통지(通志)에 실려 있는 보천가(步天歌)에 큰 영향을 받았음을 알았다. 두 보천가(步天歌)의 별자리들은 서술 순서가 같고, 태미원(太微垣)의 가결(歌訣)의 첫 구철이 일곱 글자가 아니라 다섯 글자로 되어 있으며, 특히 별자리들에 대한 은하수의 위치를 기술한 천하기몰(天河起沒)은 통지(通志)의 저자인 정초(鄭樵)가 특별히 작성하여 보충한 것인데 그것이 조선 보천가(步天歌)에 들어 있다는 점이 그 근거들이다. 통지(通志)는 A.D. 1364년에 고려에 들어왔으므로, 조선 초기의 보천가(步天歌)는 그 후에야 성립 될 수 있다. 조선 초기의 보천가(步天歌)는, 중국의 보천가(步天歌)들과 비교할 때, 그 가결(歌訣)에 별자리들의 색깔이 유난히 강조되어 있다. 이것은 석신(石申), 감덕(甘德), 무함(巫咸)으로부터 기원한 별자리를 색깔로 구분하려는 의도이다. 조선 초기에 출간된 보천가(步天歌)와 천상열차분야지도(天象列次分野之圖)의 성도(星圖)들은 별자리들의 이름, 별개수, 모양 등이 일치한다. 이 사설은 조선 보천가(步天歌)의 성도(星圖)가 천상열차분야지도(天象列次分野之圖)의 모본(母本)이나 천상열차분야지도(天象列次分野之圖) 자체에서 기원했음을 뜻한다. 천상열차분야지도(天象列次分野之圖)의 모본(母本)은 A.D. 1392년에 발견되어 A.D. 1396년에 비석에 새겨졌기 때문에, 보천가(步天歌)의 성립시기의 상한은 1392년이 된다. 천문류초(天文類抄)는 보천가(步天歌)에 중국의 점성술 문헌의 내용을 덧붙인 책이다. 이 책의 성립 시기는 그 저자인 이순지(李純之)의 생애 등을 근거로 A.D. 1440-1450년으로 추론되었다. 더군다나, 보천가(步天歌)는 A.D. 1430년에 관상감의 천문학자를 뽑는 취재(取才) 시험의 과목으로 선정되었다. 이러한 사설들로부터, 이 연구에서는 조선의 보천가(步天歌)가, 송(宋)의 선진 체제를 받아들임으로써 조선 왕조의 문화적 정치적 기초를 다지기 위해, A.D. 1392년에서 A.D. 1430 사이에 출간되었을 것으로 추론하였다.

• 한국식생활문화학회지
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• 제7권2호
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• pp.119-125
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• 1992

To analyze food material and table wares in daily reception dishes of Choson Dynasty, studied historic book 'Young jeob Dogam Zabmulsek Euigwae' (1609, 1643 year) described the daily reception dishes for Chinese envoy in Choson Dynasty. The results obtained from this study are as follows. 1. Food material for reception Chinese envoy were vegetable, pickled vegetable, soup (?水), brown seaweed, kelp, green seaweed, garlic, pine mushroom, mushroom, driedfish, fish egg, shrimp, pork, pheasant, fowl, salted fish shrimp and etc, various fruits preserved in honey, green peajelly, buck wheat jelly and bean curd. 2. The table wares were rice bowl(鉢里), small bowl of porcelain(甫兒), water bowl(大貼), plate(貼是), small dish(鍾子), small earthen ware jar(東海), jar(缸), pottery(甕), table(盤), chopsticks(?), washbowl(洗面盆), earthen ware steamer(甑), kettle(釜), brazier(爐), measuring cup(升), unit of measure(合), meter(稱子), spoon(匙), chest (函), lid(蓋), large rice bowl(所羅) and bowl(椀).

• 아동학회지
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• 제16권1호
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• pp.21-31
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• 1995

This documentary study investigated the background, content and methods of the filial education of children in the Choson Dynasty; that is, the ways in which filial conduct was taught so that the child learned manners and learned to assist parents in everyday life. The subjects of this study were the upper class(sonbi) and ranged from 7 or 8 to 13 or 14 years in Korean age. The Confucian view of nature, ethics and the family system emphasized filial duty during the Choson Dynasty. The contents of filial education were the fundamentals of filial conduct, such as daily greetings, participation(in family events), and an affectionate and respectful attitude towards parent. The method for filial education was that parents and instructors were to be good model in everyday life so that children got accustomed to good conduct. It is difficult to apply the filial conduct of the Choson Dynasty to today's life, but its basic spirit, that is, loving and respecting human beings, is still invaluable for modern times. This spirit may be applied to childhood education today by amending some out-of-date contents, and the filial ethos universalized in daily life could become a prescription for today's chaotic society.

• 한국식생활문화학회지
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• 제6권4호
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• pp.433-443
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• 1991

To analyse reception dishes of Choson Dynasty the author studied historic book-Youngjeob Dogam Bansunsek Euigwae (1609, 1626, 1634 year) in which the daily reception dishes for Chinese envoy in Choson Dynasty were described. The results obtained from this study were as follows. 1. The daily food items for reception of Chinese envoy were refined rice wine, rice, large fish, fish, Zogi, Driedjogi, mullet, pork, beef, chicken, egg, salt, soysauce, sweet soy sauce, refined soy sauce, sesame oil, vinegar, bean curd, stone leek, parsley, ginger and gaslic etc. 2. The daily tablewares used for reception of Chinese envoy were ricebowl (bari), small bowl of porcelain (boa), water bowl (daejeop), soup bowl (tang gi), plate (jeopsi), small dish (jong gi), small earthen ware jar (dong hae), jar (hang), pottery (ong gi), wine glass (jan), water cup, chopsticks, kettle, cauldron, bottle, table, knife, napkin, dish towel, brazier, washbowl and meter etc.

• 한국지구과학회지
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• 제32권1호
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• pp.12-20
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• 2011

변성암복합체, 옥천층군, 조선누층군 및 화성암류에서 지하 지질분포 및 밀도 불연속면을 파악하기 위해 충주호 주변에 있는 256개 지점에서 중력측정을 실시하였다. 부게 중력이상은 옥천층군에서 높은 값을 가지며 조선누층군으로 갈수록 상대적으로 낮은 값의 분포를 보였다. 지하 밀도 불연속면의 평균심도는 약 2.0 km이며, 전반적으로 문주리층과 황강리층이 서창리층보다 중력기반 심도가 상대적으로 얇으며, 옥천계 동측에 위치한 조선누층군이 옥천층군보다 비교적 두꺼운 기반 심도로 분포된 것으로 파악되었다.