• Title/Summary/Keyword: Choseon Dynasty

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A Study on Royal Ceremonial Hair styles of Chosun Dynasty

  • Kang, Jisu;Park, hyeonsuk
    • Journal of Fashion Business
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    • v.16 no.6
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    • pp.80-95
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    • 2012
  • This study covers the literature of theoretical backgrounds of royal ceremonial hair styles during Chosun Dynasty and demonstrates reproduction works of those hair styles reinterpreted in modern methods. As for the Chosun royal hair styles for ceremonies, there are Daesoo, Gudoomi, and Euyoumi for a royal queen, royal concubines, and royal lady attendants of Nae Myung Boo, department of general affairs of the royal court. These hair styles represents well that Chosun Dynasty kept its own class symbols through hair styles, which is valuable cultural resources of Korean traditional beauties. This study compares the new reproduction works of Daesoo, Gudoomi, and Euyoumi with existing literature pieces and related photos for clear understanding of these traditional hair styles. This study aims to activate the relevant researches into Korean traditonal hair styles, their reproduction methods and applicable usages in Modern Korea as well as useful data for them.

Reconstitution of Meteorological Daily Logs in Choseon Dynasty and Analyzing Weather Records of the Annals of King Gojong (조선시대 일기류의 기상일지(氣象日誌)적 재구성과 고종일기의 기상기록 분석)

  • Kim, Il-Gwon
    • Atmosphere
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    • v.25 no.3
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    • pp.407-433
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    • 2015
  • First half of my article focused on analyzing the current state of historical materials regarding weather and climate, and established a list of weather-related historical literature collection of Korea with which to make a lexical approach to the situations of all kinds of weather literature. It also put emphasis on gathering information and data of weather logs from journal-type historical records which were contained in 48 weather-related journals of Choseon period. The results of this research are expected to be useful for the activation of study in historical meteorology. The latter half of my research focused on analyzing various meteorological states of sunny, cloudy, rainy, snowy and frosty weather which were recorded in the official Annals of King Kojong (1864~1907). And it re-verified historical rainfall data of preceding researches of Wada Yuji (1917), Jung-Lim (1994), Jhun-Moon (1997). In result, different records were found between data of theirs and mine. It means that we have to analyze and reconstruct newly the meteorological data of the Annals of King Gojong and the Daily Records of Royal Sungjungwon (1623~1910) during the late Choseon period.

Late 16th Century Korean Rite of Passage Food Research based on Seoul Noble Ohhweemoon Family's Case Study (오희문가 사례연구를 통한 16세기말 통과의례음식(通過儀禮飮食) 고찰)

  • Kim, Mi-Hye
    • Journal of the Korean Society of Food Culture
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    • v.36 no.1
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    • pp.28-39
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    • 2021
  • This study considered the rite of passage ceremonial food in the Mid-Choseon Period through the rite of passage ceremonies, food, and ingredients recorded in the Seoul Noble Ohhweemun Family Diary Shaemirok. The research used a contents analysis method through case studies. The noble families in the Mid-Choseon Period deemed the Jerye to be the most significant out of the traditional ceremonies. The nobles practiced the Sadehbongsah and the Yoonhweebongsah ceremonies for their ancestors. The Rite of passage ceremony required fruit. Of fish and birds, pheasants were used frequently during the ceremonies. Noble families, specifically the richer families, could sustainably normalize the rite of passage ceremonies against the elements. Seasonal ingredients were generally harvested even during spring and winter in large amounts. One of the last rites of passage food by Garye displayed diverse ingredients, such as Bangaeng, Myun, Tang, Uhyookjuk, Poe, Chae, Hae, and Silgwa. Such ingredients prove that the normalization of rite of passage ceremony food was well established and practiced. On the other hand, the birthday rite of passage food did not conform to a specific rite of passage normalcy or preparation. Instead, the birthday food showed a flexible menu of seasonal delicacies that were not confined to a particular traditional formula.

Change of Miryang-Dohobu Eupseong(Town-castle)'s Spatial Structure Since Japanese Invasion of Korea in 1592 (임진왜란이후 밀양도호부 읍성의 공간구조 변화)

  • Kwon, Soon-Kang;Lee, Ho-Yeol
    • Journal of architectural history
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    • v.22 no.2
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    • pp.43-54
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    • 2013
  • Compared to Early Chosun Dynasty, the spatial structure of most local Eupseongs of Korea had a standardized change with the expansion and spread of the Rye-hak(禮學:a study of confucius Rite). Meanwhile in the process of rebuilding Eupseongs there was a tendency of relocation of the local government offices(官衙) and its attached facilities in terms of functions and use. Although it was PyeongSanseong Miryang Eupseong had an unreasonable spatial structure locating Gaeksa(客舍; accommodation house for visitors) in the middle of the local government office complex, and Dongheon(東軒;main office building) in the east of it before the Japanese Invasion of Korea in 1592. However with the reorganization of spatial Structure of local Eupseongs after the Japanese invasion Gaeksa was moved to the foot of Adongsan where commanded a fine view of river. Dongheon was moved to the center of Eupseong for the effective management of its auxiliary organizations. It was because road system and administrative efficiency had a serious effect on deciding the location of the local government office and its attached facilities. After the Japanese invasion Hyangchoeng(鄕廳), having been out of Eupseong, also was moved to the independent location within Eupseong separate from Dongheon and Gaeksa. It seemed to take into account the autonomy of Hyangchoeng. Dongheon, Gaeksa, and Hyangchoeng which are the crucial facilities of Milyang Eupseong were arranged at each angular point of big triangle. In order to enhance the administative efficiency, the attached administrative facilities were arranged surrounding Dongheon and Hyangchoeng. The spatial structure of Milyang Eupseong in the late Choseon dynasty was of great difference from that of uniformly organized system of early Choseon Period. It was because the development of administrative function, the pursuit of efficiency, and commercial progress had a great impact on the change of urban space.

Charicteristics of Wonsam on An-dong Kim Clan's Tomb Relics in the later Chosun Dynasty (안동김씨모 출토 조선후기 원삼의 특징)

  • Lee Tae-Ok;Kim Hye-Young;Cho Woo-Hyun
    • Journal of the Korea Fashion and Costume Design Association
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    • v.7 no.2
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    • pp.61-74
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    • 2005
  • Wonsam, a type of korean women's gown in Choseon Dynasty, was used as a small ceremonial costume for queens, crown princesses and princesses and as a grand ceremonial costume for royal concubines and wives of high rank officials. It was also worn as a wedding dress for commoners. In the families of illustrious officials, it was also used as burial accessories or garments for the dead. In this context, Wonsam is a formal dress for the people's most important four ceremonies of coming-of-age, marriage, funeral, and ancestor worship. It is worth emphasizing the costume since it was widely and importantly used by all ranks of women, from royal families to commoners. Through the Wonsam of An-dong Kim Clan's, we can see what the society was like at the end of Choseon Dynasty. First, a status system that strictly divided costumes for each class, was, in many parts, broken down. Second, the highly wrought patterns and texture of fabrics of the Wonsam reveal that it was granted from Court, or, if woven by the Kim family, it is considered to be produced by the Court's craftsman or through technical transfer, considering that the weaving skills used are as good as those in Courts. Third, regarding the precise needlework that is uncomparable to textiles used by other illustrious officials families, the Wonsam is considered to be granted from Court or, produced through the needlework skills that were handed down from needlewomen in Courts. The Wonsam of An-dong Kim Clan's has noble beauty in it, with outstanding weaving skills, fabrics, needlework and shape. Thus, it is no exaggeration to say that it has those qualities to be the standard costume that inherits the tradition of Korean people.

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Species of Korean Furniture in the Late Choseon Dynasty (I)

  • Song, Ji-Ae;Park, Won-Kyu
    • Journal of the Korea Furniture Society
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    • v.21 no.6
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    • pp.486-498
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    • 2010
  • The purpose of this study was to analyze the species of 82 furniture in the late Choseon Dynasty (mainly, 19th century), which are housed in the Seoul Museum of History. Total of 22 species were found. The species shared 43% as hard pine(Diploxylon), 9% as Zelkova serrata Makino, 7% as Paulownia spp., 7% as Tilia spp., 6% as soft pine(Haploxylon), 5% as Ginkgo biloba Linn., 4% as Cedrela sinensis A. Juss., 3% as Diospyros spp., 3% as Abies spp., 2% as Alnus spp., 2% as Picea spp., 1% as bamboo, 1% as Populus spp., 1% as Betula spp., 1% as Juglans spp. The other minor ones were Torreya nucifera Sieb. et Zucc., Pyrus spp., Castanea spp., Ulmus spp. and Kalopanax oictuse (Thunb.) Nakai. Thirty seven furniture (45% in total) was made of single species, 19 (23%) of two species, 16 (20%) of three species and 10(12%) of 4 to 6 species. For frames and panels, hard and strong woods, such as hard pines, Zelkova and Cedrela, were used. For drawer, however, light woods having low shrinkage, such as Paulownia and Tilia, were used. The origin of woods could be specified by the habitats of the species identified. Both Hwanghaedo- and Parkcheon- Chests used basswood (Tilia), which grow in the cold regions, indicating the origin of woods as North Korea.

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A study on the symbolic disaster prevention awareness of the Choseon dynasty (조선시대의 상징적 재난예방의식에 관한 연구)

  • Cho, Seon Ho
    • Proceedings of the Korea Institute of Fire Science and Engineering Conference
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    • 2013.11a
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    • pp.117-118
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    • 2013
  • 우리나라는 재난예방에 고나한 의식 분야에서 세계 어디에 내놓더라도 자랑할 만한 유 무형의 상징적 문화유산과 스토리를 갖고 있다. 그러나 그 발굴과 계승 측면에서 책무를 지고 있는 소방의 관심 소홀로 인해서 대중적인 것을 물론이고 소방 내부적으로도 생소하기까지 하다. 본 연구는 이런 문제의식을 갖고 출발하였으며, 조상들이 남겨 놓은 재난예방에 관한 상징적 유산들을 고찰하여 그 특징을 알아보고 가치를 재조명하고자 한다.

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A Study of Historical Seasonal Subdivision System and Modern Definitional Issue of Meteorological Seasons (전통시대 절후법과 기후표 고찰에 따른 현대 '기상계절'과 '새로운 기후표'의 제안)

  • Kim, Il-Gwon
    • Atmosphere
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    • v.26 no.1
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    • pp.185-192
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    • 2016
  • In this paper, I studied about historical seasonal subdivision system and a theory of traditional monthly order, which was used for so long from Koryo dynasty to the late of Choseon dynasty in Korean histoy. Especially, I took note of the fact that there used the table of solar terms and meteorological observation what we called the table of Kihoo-pyo in the historical Sunmyung-calendar and the Soosi-calendar during the Koryo dynasty. This table of Kihoo was developed for explaining meteorological change during a year at that time. Here are largely four elements related meteorological nature : the first is the list of 24 solar terms, and the second is 12 monthly seasonal terms and 12 monthly central terms, the third is about four right hexagon based I-ching, the fourth is 72 meteorological observations called 72-hoo. Among them, the 72-hoo system is important to know how premodern people observed natural materials including animals and plants, weather, climate about meteorological phenomena according to the seasonal change or solar terms' change during a year. I argued in this article to need developing modern new table of Kihoo system like that, in order to show common people to recognize annual meteorological change more easy and clear. I also argued to need a distinct definition of meteorological seasons from a view point of modern meteorology.

Study on Prescription and Formation of SoAEuiBang and DongEuiBoGam (소아의방(小兒醫方)과 동의보감(東醫寶鑑)의 편제와 처방에 대한 연구)

  • Kim, Cho-Young;Chang, Gyu-Tae
    • The Journal of Pediatrics of Korean Medicine
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    • v.24 no.1
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    • pp.65-76
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    • 2010
  • Objectives In the later period of Choseon dynasty, korean pediatrics became a pivot part of medicine. SoAUiBang was the most important book in that era. DongEuiBoGam was the most widely read of all oriental medicine books and published in early days of the Choseon dynasty. Therefore, this comparative study on the prescription and formation of SoAUiBang and DongEuiBoGam could be a useful way to understand SoAUiBang's characteristics. Methods This study was based on SoAUiBang and DongEuiBoGam, two literatures of oriental medicine. Results 1. Formation of SoAUiBang had a similar aspect with that of DongEuiBoGam's and enlarged the area of pediatrics by featuring general medical books. However, its formation did not follow the DongEuiBoGam's, but had its unique formation. It tried to include all diseases of pediatrics in the system of DongEuiBoGam. Plus, smallpox and measles belonged to the epidemic diseases were excluded from the area of pediatrics. 2. Comparing SoAUiBang's prescription of some important diseases with DongEuiBoGam's, it was almost a prescription based on DongEuiBoGam's prescription. However, adjustment of herbs and dosages could not be found in any oriental medicine books including DongEuiBoGam. Conclusions SoAUiBang maintained the traditional Oriental medicine based on author's scholarly creativeness. In addition, it also inherited the lineage of medicine in Korea along with the pedigree of DongEuiBoGam. Therefore, SoAUiBang should be re-evaluated as a medicine book that opened a new field of pediatric and had great academic values.

Whiteware from the Official Kiln of Choseon Dynasty Period in Beoncheon-ri, Gwangju (조선시대 관요인 광주 번천리 출토 백자의 기술적인 연구)

  • Gang, Gyung In
    • Journal of Conservation Science
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    • v.12 no.1 s.15
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    • pp.1-14
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    • 2003
  • Chemical characteristics of whitewares excavated from the of official kiln of the Choseon Dynasty period in Gwangju, Gyeonggido have been stuied using x-ray diffraction, inductively coupled plasma atomic absorption spectrometry and energy dispersive spectrometry. This study shows that most of whitewares excavated from the kiln site are similar in chemistry to each other regardless of their excavated positions and that the their bodies were not made of feldspar minerals. However, the whiteware from sedimentation 1 of waste articles shows mineralogical characters different from those of other sites. This result is in accordance with the report that the whitewares from sedimentation 1 of waste articles have characters different from other sites. The whiteware glaze was produced from raw minerals of both lime and alkali-lime system resulting in wide variation in chemical composition.

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