• 패션비즈니스
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• 제16권6호
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• pp.80-95
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• 2012

This study covers the literature of theoretical backgrounds of royal ceremonial hair styles during Chosun Dynasty and demonstrates reproduction works of those hair styles reinterpreted in modern methods. As for the Chosun royal hair styles for ceremonies, there are Daesoo, Gudoomi, and Euyoumi for a royal queen, royal concubines, and royal lady attendants of Nae Myung Boo, department of general affairs of the royal court. These hair styles represents well that Chosun Dynasty kept its own class symbols through hair styles, which is valuable cultural resources of Korean traditional beauties. This study compares the new reproduction works of Daesoo, Gudoomi, and Euyoumi with existing literature pieces and related photos for clear understanding of these traditional hair styles. This study aims to activate the relevant researches into Korean traditonal hair styles, their reproduction methods and applicable usages in Modern Korea as well as useful data for them.

• 대기
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• 제25권3호
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• pp.407-433
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• 2015

First half of my article focused on analyzing the current state of historical materials regarding weather and climate, and established a list of weather-related historical literature collection of Korea with which to make a lexical approach to the situations of all kinds of weather literature. It also put emphasis on gathering information and data of weather logs from journal-type historical records which were contained in 48 weather-related journals of Choseon period. The results of this research are expected to be useful for the activation of study in historical meteorology. The latter half of my research focused on analyzing various meteorological states of sunny, cloudy, rainy, snowy and frosty weather which were recorded in the official Annals of King Kojong (1864~1907). And it re-verified historical rainfall data of preceding researches of Wada Yuji (1917), Jung-Lim (1994), Jhun-Moon (1997). In result, different records were found between data of theirs and mine. It means that we have to analyze and reconstruct newly the meteorological data of the Annals of King Gojong and the Daily Records of Royal Sungjungwon (1623~1910) during the late Choseon period.

• 한국식생활문화학회지
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• 제36권1호
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• pp.28-39
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• 2021

This study considered the rite of passage ceremonial food in the Mid-Choseon Period through the rite of passage ceremonies, food, and ingredients recorded in the Seoul Noble Ohhweemun Family Diary Shaemirok. The research used a contents analysis method through case studies. The noble families in the Mid-Choseon Period deemed the Jerye to be the most significant out of the traditional ceremonies. The nobles practiced the Sadehbongsah and the Yoonhweebongsah ceremonies for their ancestors. The Rite of passage ceremony required fruit. Of fish and birds, pheasants were used frequently during the ceremonies. Noble families, specifically the richer families, could sustainably normalize the rite of passage ceremonies against the elements. Seasonal ingredients were generally harvested even during spring and winter in large amounts. One of the last rites of passage food by Garye displayed diverse ingredients, such as Bangaeng, Myun, Tang, Uhyookjuk, Poe, Chae, Hae, and Silgwa. Such ingredients prove that the normalization of rite of passage ceremony food was well established and practiced. On the other hand, the birthday rite of passage food did not conform to a specific rite of passage normalcy or preparation. Instead, the birthday food showed a flexible menu of seasonal delicacies that were not confined to a particular traditional formula.

• 건축역사연구
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• 제22권2호
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• pp.43-54
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• 2013

Compared to Early Chosun Dynasty, the spatial structure of most local Eupseongs of Korea had a standardized change with the expansion and spread of the Rye-hak(禮學:a study of confucius Rite). Meanwhile in the process of rebuilding Eupseongs there was a tendency of relocation of the local government offices(官衙) and its attached facilities in terms of functions and use. Although it was PyeongSanseong Miryang Eupseong had an unreasonable spatial structure locating Gaeksa(客舍; accommodation house for visitors) in the middle of the local government office complex, and Dongheon(東軒;main office building) in the east of it before the Japanese Invasion of Korea in 1592. However with the reorganization of spatial Structure of local Eupseongs after the Japanese invasion Gaeksa was moved to the foot of Adongsan where commanded a fine view of river. Dongheon was moved to the center of Eupseong for the effective management of its auxiliary organizations. It was because road system and administrative efficiency had a serious effect on deciding the location of the local government office and its attached facilities. After the Japanese invasion Hyangchoeng(鄕廳), having been out of Eupseong, also was moved to the independent location within Eupseong separate from Dongheon and Gaeksa. It seemed to take into account the autonomy of Hyangchoeng. Dongheon, Gaeksa, and Hyangchoeng which are the crucial facilities of Milyang Eupseong were arranged at each angular point of big triangle. In order to enhance the administative efficiency, the attached administrative facilities were arranged surrounding Dongheon and Hyangchoeng. The spatial structure of Milyang Eupseong in the late Choseon dynasty was of great difference from that of uniformly organized system of early Choseon Period. It was because the development of administrative function, the pursuit of efficiency, and commercial progress had a great impact on the change of urban space.

• 한국의상디자인학회지
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• 제7권2호
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• pp.61-74
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• 2005

Wonsam, a type of korean women's gown in Choseon Dynasty, was used as a small ceremonial costume for queens, crown princesses and princesses and as a grand ceremonial costume for royal concubines and wives of high rank officials. It was also worn as a wedding dress for commoners. In the families of illustrious officials, it was also used as burial accessories or garments for the dead. In this context, Wonsam is a formal dress for the people's most important four ceremonies of coming-of-age, marriage, funeral, and ancestor worship. It is worth emphasizing the costume since it was widely and importantly used by all ranks of women, from royal families to commoners. Through the Wonsam of An-dong Kim Clan's, we can see what the society was like at the end of Choseon Dynasty. First, a status system that strictly divided costumes for each class, was, in many parts, broken down. Second, the highly wrought patterns and texture of fabrics of the Wonsam reveal that it was granted from Court, or, if woven by the Kim family, it is considered to be produced by the Court's craftsman or through technical transfer, considering that the weaving skills used are as good as those in Courts. Third, regarding the precise needlework that is uncomparable to textiles used by other illustrious officials families, the Wonsam is considered to be granted from Court or, produced through the needlework skills that were handed down from needlewomen in Courts. The Wonsam of An-dong Kim Clan's has noble beauty in it, with outstanding weaving skills, fabrics, needlework and shape. Thus, it is no exaggeration to say that it has those qualities to be the standard costume that inherits the tradition of Korean people.

• 한국가구학회지
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• 제21권6호
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• pp.486-498
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• 2010

서울역사박물관 소장 후기 조선시대 (주로 19세기) 목가구 82점에 사용된 수종을 목재해부학적으로 식별한 결과, 총 22종의 수종이 나왔다. 침엽수는 소나무류, 잣나무류, 전나무속, 은행나무, 가문비나무속, 비자나무, 편백나무속, 외래산소나무로 8종이 분석되었으며, 활엽수는 느티나무, 피나무속, 오동나무속, 오리나무속, 참죽나무, 가래나무속, 감나무속, 배나무속, 자작나무속, 밤나무속, 사시나무속, 느릅나무속, 음나무 등 13종이, 그리고 외떡잎식물로 대나무 1종이 확인되었다. 수종의 점유율로 보면 소나무류(43%), 느티나무(9%), 오동나무속(7%), 피나무속(7%) 순이었다. 한 수종만 쓰인 가구가 37점(45%)으로 가장 많았으며 최대 6수종까지 한 가구를 제작하는데 사용되었다. 지역별 반닫이에 사용된 수종의 특징을 조사한 결과, 북부지방에서 제작된 반닫이는 피나무속과 소나무류가, 중남부지역에서 제작된 반닫이는 모두 공통적으로 소나무류와 느티나무가 사용되었다. 부재 용도에 따라 골재와 판재에는 소나무류, 느티나무, 참죽나무 등 대체로 단단하고 강도가 강한 목재가, 그리고 화장재로는 아름다운 무늬를 가지거나 독특한 재색을 가지거나, 가공하기 용이한 산공재 등 다양한 수종이 사용되었다. 서랍재의 재료는 가볍고, 변형이 적어야 하므로 비중이 낮고, 변형률이 적은 오동나무속 또는 피나무속이 사용되었다. 황해도 반닫이와 박천 반닫이에는 추운 지역에서 자라는 피나무속이 사용되어 산지가 북한임이 제시되었다.

• 한국화재소방학회:학술대회논문집
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• 한국화재소방학회 2013년도 추계학술대회 초록집
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• pp.117-118
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• 2013

우리나라는 재난예방에 고나한 의식 분야에서 세계 어디에 내놓더라도 자랑할 만한 유 무형의 상징적 문화유산과 스토리를 갖고 있다. 그러나 그 발굴과 계승 측면에서 책무를 지고 있는 소방의 관심 소홀로 인해서 대중적인 것을 물론이고 소방 내부적으로도 생소하기까지 하다. 본 연구는 이런 문제의식을 갖고 출발하였으며, 조상들이 남겨 놓은 재난예방에 관한 상징적 유산들을 고찰하여 그 특징을 알아보고 가치를 재조명하고자 한다.

• 대기
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• 제26권1호
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• pp.185-192
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• 2016

In this paper, I studied about historical seasonal subdivision system and a theory of traditional monthly order, which was used for so long from Koryo dynasty to the late of Choseon dynasty in Korean histoy. Especially, I took note of the fact that there used the table of solar terms and meteorological observation what we called the table of Kihoo-pyo in the historical Sunmyung-calendar and the Soosi-calendar during the Koryo dynasty. This table of Kihoo was developed for explaining meteorological change during a year at that time. Here are largely four elements related meteorological nature : the first is the list of 24 solar terms, and the second is 12 monthly seasonal terms and 12 monthly central terms, the third is about four right hexagon based I-ching, the fourth is 72 meteorological observations called 72-hoo. Among them, the 72-hoo system is important to know how premodern people observed natural materials including animals and plants, weather, climate about meteorological phenomena according to the seasonal change or solar terms' change during a year. I argued in this article to need developing modern new table of Kihoo system like that, in order to show common people to recognize annual meteorological change more easy and clear. I also argued to need a distinct definition of meteorological seasons from a view point of modern meteorology.

• 대한한방소아과학회지
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• 제24권1호
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• pp.65-76
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• 2010

Objectives In the later period of Choseon dynasty, korean pediatrics became a pivot part of medicine. SoAUiBang was the most important book in that era. DongEuiBoGam was the most widely read of all oriental medicine books and published in early days of the Choseon dynasty. Therefore, this comparative study on the prescription and formation of SoAUiBang and DongEuiBoGam could be a useful way to understand SoAUiBang's characteristics. Methods This study was based on SoAUiBang and DongEuiBoGam, two literatures of oriental medicine. Results 1. Formation of SoAUiBang had a similar aspect with that of DongEuiBoGam's and enlarged the area of pediatrics by featuring general medical books. However, its formation did not follow the DongEuiBoGam's, but had its unique formation. It tried to include all diseases of pediatrics in the system of DongEuiBoGam. Plus, smallpox and measles belonged to the epidemic diseases were excluded from the area of pediatrics. 2. Comparing SoAUiBang's prescription of some important diseases with DongEuiBoGam's, it was almost a prescription based on DongEuiBoGam's prescription. However, adjustment of herbs and dosages could not be found in any oriental medicine books including DongEuiBoGam. Conclusions SoAUiBang maintained the traditional Oriental medicine based on author's scholarly creativeness. In addition, it also inherited the lineage of medicine in Korea along with the pedigree of DongEuiBoGam. Therefore, SoAUiBang should be re-evaluated as a medicine book that opened a new field of pediatric and had great academic values.

• 보존과학회지
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• 제12권1호
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• pp.1-14
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• 2003

조선시대 관요가 위치한 경기도 광주의 백자에 대한 화학적인 특성을 살펴보기 위하여 백자요지에서 출토된 백자를 대상으로 X-선 회절 분석, 유도결합 플라즈마 원자방출 분광분석, 에너지분산 X-선 분광분석의 자연과학적인 방법을 이용하여 연구하였다. 백자요지에서 출토된 백자는 출토된 유구에 관계없이 유사한 태토로 제조되었으며, 태토의 제조에는 광물학적으로 같은 계통의 원료로 장석광물이 사용되지 않은 점이 특징적이다. 폐기물의 퇴적 1에서 출토된 백자는 백자요지의 다른 유구에서 출토된 백자와는 $Fe_2O_3$를 포함한 태토의 조성 및 광물학적인 특성에 차이가 있었다. 폐기물의 퇴적 떼서는 백자요지의 다른 유구와 성격을 달리하는 유물이 출토되었다는 발굴조사의 결과와 백자의 과학적인 분석결과와 일치하였다. 백자에는 유약성분의 특성상 라임계열과 알칼리-라임계열의 유약이 사용되었으며, 전반적으로 유약조성의 범위는 넓었다.