• International Journal of Advanced Culture Technology
• /
• 제11권2호
• /
• pp.162-169
• /
• 2023

With the diversified development of modern art, the application of mixed media in painting has become increasingly prominent, which not only provides artistic creators with new creative ideas, but also magnifies the creators' emotions and re endows the media with meaning and value. This paper systematically introduces the definition, features and connotation of mixed media painting, and expounds three aspects of the aesthetic function of multimedia in oil painting creation, the embodiment of painting individuality, and the combination and application of materials and technique to demonstrate that mixed media presents different understanding and expression in Chinese oil painting, no longer constrained by traditional oil painting materials, which promotes more development possibilities of the art expression form of Chinese oil painting, enhances its international influence, and bring new vitality to the creation and development of Chinese oil painting.

• 산업진흥연구
• /
• 제6권1호
• /
• pp.87-93
• /
• 2021

Qi Baishi is a prolific master of modern Chinese painting in the 20th century and a profound influence on modern Chinese painting. With a lifetime of diligence and pursuit, he brought the development of traditional Chinese literati painting to the palace of world art. Qi Baishi's paintings have very different styles and rich connotations. There is a childlike "Plantain Crowd", which is childish but full of interest. There is also a simple and old-fashioned "Peony" in the late years, vigorous and powerful, moving heartstrings. There is also the irony of the present world, refuting the ugly "Tumbler", which is thought-provoking. Of course, the most worthy of study is Qi Baishi's landscape paintings. His landscape paintings surpassed their era and have unique historical value in the transformation of modern Chinese landscape painting. He was one of the pioneers of the transformation of Chinese landscape painting in the 20th century. In this article, through the research and collation of Qi Baishi's landscape paintings, the characteristics of Qi Baishi's landscape paintings and their surpassing of the times are discovered.

• 한국복식학회:학술대회논문집
• /
• 한국복식학회 2001년도 19th International Costume Association Congress
• /
• pp.40-43
• /
• 2001

Du-Dou was one of the Chinese costumes worn mostly by women and children. It is the equivalence of modern brassieres or under wear. While small in size, du-dous were popularly worn by many ethnic groups and in many regions in China. The embroidery on du-dous has attracted major attention recently, due to its functional and artistic aspects. The design, floral pattern, stitching technique, and color combination and distribution clearly demonstrate the practice of Chinese folk art and reflect the essence of Chinese life style. Among the three major ethic groups of Taiwan-the Fukiens, Hakkas, and Taiwan aboriginals, each group has its distinctive du-dou. The purpose of this study is to investigate and compare the similarities and differences of the embroidery on du-dou among the three ethnic groups in Taiwan, and furthermore, to make recommendations for the modern du-dous in the fashion industry.

• 패션비즈니스
• /
• 제28권4호
• /
• pp.45-61
• /
• 2024

This study adopted a deconstructionist approach to utilise expressive features of architecture of Suzhou Chinese classical gardens to conduct an empirical study that combined traditional elements with modern design processes. Firstly, concepts and characteristics of Chinese classical primary forest and deconstructionism are deeply understood. Their artistic value and modern application potential are explored. Artistic layers of classical primary forest and deconstructionism were analysed to investigate their sculptural and expressive characteristics and to explore new design measures. Based on this, a deconstructivist design process was utilised to develop an experimental fashion design process that utilized the classical Chinese image of Wenlim. The outcome of this research was a 3D virtual fashion design, which could present new design possibilities. It is hoped that this study will provide an easy and accurate analytical framework for further research on traditional Chinese images in contemporary fashion.

• 복식문화연구
• /
• 제24권4호
• /
• pp.441-456
• /
• 2016

This study considers the modern expression of oriental esthetics by analyzing the fashion design with the Chinese ink technique based on the concept of Chi-Yun-Sheng-Tung, which was regarded as the best rule of art creation in oriental history. This study was performed by conducting a literature review of related books and advanced studies, and then, collection analysis was done with photos derived from fashion websites (seoulfashionweek.org, chinafashionweek.org, vogue.com, firstview. com) from 2010 S/S to 2016 S/S. A total of 317 fashion photos of designs created using the Chinese ink technique by Korean designers at Seoul Fashion Week and Chinese designers at China Fashion Week were analyzed. The contemporary fashions created with the Chinese ink technique were characterized by, first, the bold brush strokes and natural spreading effects of Chinese ink, second, the emphasis of empty space by taking essential elements, and third, the coexistence of deep Chinese ink colors with modern primary colors. The formativeness of the contemporary fashions created with Chinese ink technique based on Chi-Yun-Sheng-Tung were as follows: first, temperance, pursuing spiritual and minimal expression, second, empty space, making design elements interact and pursue harmony, third, changeable rhythm, symbolizing the growth and variation revealing the power of life, and fourth, vitality, represented in the rhythmical movement of the brush. This study was based on the oriental esthetics inherent in Chi-Yun-Sheng-Tung, and it attempted to analyze contemporary fashion design. The aim was to show the possibility of modern applications to traditional values, and it can be a meaningful case in design planning based on culture.

• 복식
• /
• 제50권2호
• /
• pp.167-182
• /
• 2000

The purpose of this study is to examine the art nouveau fashion represented in the end of the twentieth century. The characteristics of art nouveau are naturalism, medievalism , exoticism, and decadentism. The influences of art nouveau were seen in the fashion of the late nineteenth century : S-curve silhouette and organic curve motives printed on hems. Art nouveau has reappeared in modern fashion trends such as romanticism , decadence, ecology, ethno, and fusion. To sum up, art nouveau fashion at the end of the twentieth century is classified into four shapes. First, art nouveau appears in naturalism. Influenced by the arts and crafts movements and naturalistic trend, it has reappeared at the end of the twentieth century in themes like 'art & craft'. This expression technique is to objectively nature and to represented art nouveau textiles. Second, S-curve silhouette appeared at the end of nineteenth century's fashion with the art nouveau influenced rejection of the bustle style. At the end of the twentieth century, the design , emphasizing the hip, is represented in fashion collections as a phenomenon of romanticism . Especially the art nouveau silhouette of the end of the twentieth century does not represent S-curve silhouette. But , it emphasizes the hip only. Third, Art nouveau exoticism by symbolism is influenced by Chinese and Celtic art, the Middle Ages, and the exoticism that appeared in fashion at the end of the nineteenth century : harem style, kimono style, and turbans. Exoticism at the end of the twentieth century is expressed by optical flower prints and successive floral print arrangements as seen in the themes of ethno and fusion. Fourth, one of the characteristics of art nouveau, decadence is influenced by the pre-raphaelite brotherhood. This is expressed in the images of vampires, and symbolism expressing grotesque insect motives and decadent successive curves. At the end of the twentieth century decadence is represented in fashion ; grotesque insect motives, tatto looks of organic curve motives celtic hair style, see-through fashion, grotesque make-up . Besides hair style techniques, decadent expressions applying art nouveau paintings also appeared. Finally , art nouveau fashion represented as a fashion trend at the turning point to the new millennium is one of great significance as an organic, an environment-intimate and continuance-possible design in a future.

• 한국엔터테인먼트산업학회논문지
• /
• 제13권7호
• /
• pp.165-172
• /
• 2019

애니메이션 영화 <나의 붉은 고래>는 최근 몇 년 동안 중국 애니메이션 영화의 새로운 시도로 시장의 표현이든 예술 창작이든 모두 한 단계 진보한 것이다. 최근 10년간의 창작 과정에서 <나의 붉은 고래>는 중국 신화의 전설을 깊이 파헤쳐 현대 예술과 결합시켜 표현했다. 본 연구는 영화 속 중국 전통문화 요소를 연구의 출발점으로 삼아 캐릭터 디자인, 장면 디자인, 민족문화 등 다양한 측면에서 분석했다. <나의 붉은 고래>의 전통문화요소 분석을 통해 애니메이션 영화가 더 발전할 수 있는 방향을 찾아본다. 현대예술을 중국 전통문화와 융합시켜 민족문화의 특색을 살리는 것 등이다. 바로 <나의 붉은 고래>에 중국 문화코드가 많이 녹아 있고, 정교하게 설치돼 있어 좋은 평가를 받을 수 있다.

• 문화기술의 융합
• /
• 제10권5호
• /
• pp.437-444
• /
• 2024

비디오 게임은 '제9의 예술'로서 엔터테인먼트 기능뿐만 아니라 사상 및 문화 전파의 중요한 책임을 지고 있으며 점점 더 많은 게임 제작자들도 게임에 특정 문화 요소를 통합하여 문화 전승 및 감정적 동질성의 역할을 기대하고 있다. 본 연구에서는 중국 회화 이론인 '와유'를 출발점으로 하여 디지털 게임 분야에서 전통 예술 개념의 현대적 전환 경로를 탐색하였다. 게임 사례와 결합하여 게임의 가상 산수 공간에서 '와유'의 표현 형태와 플레이어 정체성이 '와유' 경험에 미치는 영향을 분석한다. 연구에 따르면 디지털 게임은 전통적인 미학적 지혜의 새로운 형태를 제공했으며 중국 전통 회화 이론도 디지털 게임 구성에서 현대적 해석을 얻을 수 있으며 게임 시각 디자인 최적화를 위한 이론적 지원을 제공하고 뉴미디어 시대의 전통 예술 개념의 확장적 발전을 촉진할 수 있다.

• 미술이론과 현장
• /
• 제1호
• /
• pp.109-144
• /
• 2003

Orientalness is a concept that expresses the collective identity of the Orient in relation to the West. The concept itself is mutable and defined by the relationship between the two regions at different points in time. Changes in the concept depend on a number of factors, such as cultural influence, the political balance of power between the two regions, and on the interpretative scheme that defines the relationship. In addition, the geographical notion of the concept evolves culturally, socially and politically. During this process, Oriental-ness becomes Oriental-ism at times. I will attempt to survey and measure the progression of Orientalness from its emergence in early 17th century to its subsequent transformation in modern Korea as reflected in art theory and art works. The recognition of the comparative characteristics of Oriental art began when the Orient was exposed to the art of the West in the late Ming dynasty during the early 17th century. The changes in the artistic climate in China affected the late Chosun. I will start with a brief introduction of this time and the birth of Orientalness. The concept gradually changed during the period of Enlightenment(開化期) towards the end of the 19th century, and during the colonial period( 1910-1945) it took on a new form. Establishment of the concept of "Orient"as a single, unifying concept spanning across cultures and national boundaries has been attributed to late Meiji period Japan, whose intention at that time is believed to have been to build a pan-Asia(亞細亞) empire with Japan at its commanding center. It has been stressed that the real motive behind the formation of one single cultural unit, where the shared common written language was Chinese and Confucianism and Taoism were the common metaphysical traditions, was to build one political unit. When the notion of a geographical unit of Asia was replaced by the concept of Asia as a cultural and political unit, a massive growth of interest and discourse were provoked around the concept of Orientalism. When Orientalism was being formulated, Korea automatically became member of "one Asia" when the country became colonized. For Koreans, the identity of the Orient had to be defined in cultural terms, as the political notion of a nation was non-existent at that time. The definition of identity was pursued at two levels, pan-Asian and local. If Orientalism was an elite discourse centered in pan-Asian philosophical and religious tradition, localized Orientalism was a popular discourse emphasizing locality as the byproduct of natural geographic condition. After the liberation in 1945 from colonial rule, a thrust of movement arose towards political nationalism. Two types of discourses on Orientalism, elite and popular, continued as central themes in art. Despite the effort to redefine the national identity by eradicating the cultural language of the colonial past, the past was enduring well into the present time. As discussed above, even when the painting themes were selected from Korean history, the tradition of using history painting as a manifestation of political policy to glorify the local identity had its founding during the Meiji period. The elevation of folk art to the level of high art also goes back to the colonial promotion of local color and local sentiment. Again, the succession of the past (colonial) ideal was defended as the tradition assumed a distinct modern shape that was abstract in style. The concept of the "Orient" is of relative and changing nature. It was formulated in relation to Western culture or civilization. Whatever the real motive of the adoption of them had been, the superiority of the Orient was emphasized at all times. The essence of the Orient was always perceived as the metaphysical tradition as a way to downgrade Western culture as materialistic. This view still prevails and the principle of Orient was always sought in Confucianism, Taoism, and Buddhism. Even when Orientalism was employed by imperialist Japan in an effort to establish her position as the center of the Orient, the spiritual source was still in Chinese philosophy and religion. In art also, the Chinese literati tradition became the major platform for elite discourse. Orientalism was also defined locally, and the so-called local color was pursued in terms of theme and style. Thus trend continued despite the effort to eradicate the remnants of colonial culture long after liberation. These efforts are now being supported politically and also institutionalized to become the aesthetic ideal of the modern Korean art.

• 한국콘텐츠학회논문지
• /
• 제16권9호
• /
• pp.779-790
• /
• 2016

본 연구는 중국 고대예술의 이미지 서사와 시각문화에 관한 연구로, 문학과 회화형식이 결합된 복합적인 텍스트와 시각성을 연구대상으로 하였다. 특히 고대예술의 시각적 사유방식과 이시동도(異時同圖)적 표현, 고대의 도상 서사방식과 만화예술의 칸의 상호 해석을 통한 매체적 합일성 그리고 도상서사의 만화적 연원과 현대적 수용방식이다. 중국 고대의 시각에 대한 인식은 전통적인 양식적 형상과 의미적 상징을 포괄한다. 예술의 서사적 이미지로서 도상의 형상적 사유와 시각적 표상은 예술 창작활동 가운데 중요한 의의를 가지며, 예술적 사유 또한 시각적 표상과 분리되어 질 수 없다. 시각적 이미지를 매개로 하는 도상적 서사방식은 일종의 이성적 사고를 지닌 창의적 언어표현이다. 고대예술의 이미지 사유방식과 이시동도적 시공간표현 특징은 일종의 예술적 공간의 시간화로 현대 만화예술의 사유공간으로서 또 다른 조형적 수용방식이다. 이러한 이미지의 서사방식은 새로운 조형미와 매체형식 그리고 문화가치가 결합된 현대인의 대중적 미적욕구와 소통을 필요로 한다.