• 동의생리병리학회지
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• 제16권1호
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• pp.55-57
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• 2002

This paper analyzes the requisites and the characteristics of the professionalization of modern Chinese Medicine. The requisites of the professionalization are the standardization of knowledge, the settlement of license system, the development of occupational ideology, and the strengthening of the organization. The research findings are as follows. First, Chinese Medicine choose the people-oriented development strategy. Second, The professionalization of Chinese Medicine was propelled by the government. Third, the sequence of the professionalization of Chinese Medicine was 1) the development of occupational ideology, 2) the standardization of knowledge, 3) the strengthening of the organization, and 4) the settlement of license system. The order of the professionalization of Chinese Medicine is different from that of Western Medicine. Fourth, in the process of the professionalization, modern Chinese Medicine partly employs the traditional face-to-face education.

• 중국학논총
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• 제64호
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• pp.141-156
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• 2019

After coming to power, Xi Jinping has continuously announced his political conviction, novel view of values, new thoughts and theories through the various kinds of mass media. A comprehensive understanding of these contents allows us to examine Xi Jinping's intention of building Chinese national ideology, and the process of change and settlement of his ideas. This paper aims to explore the following issues based on the Xi Jinping's statements. Chapter 2 examines the process and time-background where the ideas of Marx·Mao Zedong, and China specific ideology of Socialism become the sources of Xi Jinping's Ideology formation. Chapter 3 deals with the contents and function of the China dream which is the fundamental aim of Xi Jinping's Ideology formation. Chapter 4 focuses on the historical value of Xi Jinping's Ideology formation.

• 한국엔터테인먼트산업학회논문지
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• 제15권3호
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• pp.65-73
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• 2021

본 연구는 영화 <5일의 마중>의 줄거리와 결말 설정에서의 구체적인 표현을 분석하며, 정치적 환경에 직면하여 감독의 문화적 화합의 비극적인 서사 전략을 분석하여 현대 중국 비극 영화의 비극 특성을 살펴보도록 한다. 이를 통하여 중국 전통 윤리 사상을 중심으로 하는 중국식 비극 특성을 소개하는데 목적이 있다. 영화 <5일의 마중>은 문화대혁명 배경으로 한 현대 비극 영화이다. 영화에서는 남자 주인공이 시대에 대한 타협과 사랑에 대한 남다른 수호를 통하여 중국식 비극 특성을 표현하였다. 이 영화는 현대 중국 비극 영화의 대표작이다. 영화의 줄거리는 숙명론, 낙천지명(樂天知命) 등 중국 전통 윤리사상을 묘사하며, 또한 남자 주인공의 사상 변화 묘사를 통하여 중국의 전통 윤리 사상 중의 고유한 비극 특성을 해석하였다. 결말 설정 측면에서는 영화가 중국의 전통적인 비극 중의 해피엔딩의 패턴을 돌파하며, 끝까지 슬퍼하는 열린 결말을 선택하여 현대 중국 비극 영화의 시대적 특징을 더욱 살렸다. <5일의 마중>은 비극 영화로 하여 독특한 완곡함과 온정이 드러났다. 이는 중국 강권 정치 문화와의 타협 때문만이 아니라 중국식 비극의 미학에 대한 감독의 이해와 관련이 된다. 동양의 감정 표현 구조와전통 유가의 윤리적 표현에서 비롯된 이러한 이성은 영화의 서사 구조에서 지대한 장력을 형성하였다. 영화 언어의 상징 기호를 사용함으로써 비극적 미적 감각에 영화 서사의 함축적 특징을 형성하였는데, 이러한 함축성 또한 현대 중국 비극 영화만 고유한 것이다. 또한 장이머우 감독은 이 영화를 통해 자신의 비극적 의식을 표현하고, 문화적 화해를 통해 비극적 서사 전략을 구사하며 정치적 탄압 속에서 예술적 돌파를 추구하는 자신의 창작 지혜를 보여주었다.

• 아시아태평양코퍼스연구
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• 제3권1호
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• pp.1-20
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• 2022

As a milestone progression in China's space exploration history, Chang'e Project has attracted a lot of media attention since its first launching. This study aims to examine and compare the similarities and differences between the Chinese media and the British media in using nouns, verbs, and adjectives to report the Chang'e Project. After categorising the documents based on specific project phases, we created two diachronic corpora to explore the linguistic shifts and similarities and differences of diction employed by the Chinese and British media on the Chang'e Project ideology. This longitudinal study was performed with Lancsbox and the CLAWS web tagger through critical discourse analysis as the theoretical framework. The findings of the current study showed that the Chang'e Project coverage in both media increased on an annual basis, especially after 2019. In contrast to the objectivity and positivity in the Chinese Media, the British Media seemed to be more subjective with more appraisal adjectives in the news reports. Nonetheless, both countries were trying to be objective and formal in choosing nouns and verbs. Ideology-wise, the Chinese news media reports portrayed more positivity on domestic circumstances while the British counterpart was typically more critical. Notably, the study outcomes could catalyse future research on the Chang'e Project and facilitate diplomatic policies.

• 대한한의학원전학회지
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• 제22권1호
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• pp.87-91
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• 2009

"Treatise on cold damage and miscellaneous disease" is a ancient formula records on keeping in good health, provided "Internal classic" is a ancient codes on keep in good health. It can be inferred that Zhang Zhongjing was a first inheritor of academic ideology from "formula followed by establishment of the therapeutic principles". Before writing and compiling the "Treatise on cold damage and miscellaneous disease", Zhang zhongjing got the essence of "Internal classic" after composing and utilizing "Plain Questions", "Miraculous pivot and classic of difficult issues", so all the theory foundations of "Treatise on cold damage and miscellaneous disease" came from "Internal classic". The keynote of internal classic lies in obeying the Yin and Yang in natural world and preserving and maintaining the yang-qi of human body to attain the longest life-span. Zhang assimilated the essence of "Internal classic" and then generated a new ideological system - "Treatise on cold damage and miscellaneous disease" when studying it. This article is to expound ideology inheritance of keeping in good health by protecting Yang in "Internal classic" from analyzing the usage of Guizhi in "treatise on cold damage diseases".

• 동의생리병리학회지
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• 제19권4호
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• pp.860-864
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• 2005

Nowadays most of scholarship is based on the western model. Traditional Chinese Medical education system also follows the western medical education. In the views of medical sociology, it shows very interesting phenomenon that the modernization of traditional area follows the western model of modernization. Moreover, it provides a good chance to discuss whether modernization and westernization of tradition is real development or not. Traditional Chinese Medicine had been the only institutional medicine in China for a long time. But the status of Traditional Chinese Medicine has been changed very rapidly since modern era. Shanghai Traditional Chinese Medical School was established in 1916. But National Party government tried to abolish Traditional Chinese Medicine and it met a crisis of maintenance. But the situation has been dramatically changed when Communist Party got the power in 1949. The Communist Government needed a chief medical service. And Traditional Chinese Medicine could meet the condition. Traditional Chinese Medicine could provide also the ideology of national superiority. Therefore, Traditional Chinese Medicine has been protected and developed by the assistance of the Communist Party. In the process, Traditional Chinese Medical education has been professionalized.

• 한국전통조경학회지
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• 제28권4호
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• pp.98-104
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• 2010

Chang'an, an ancient historical city with its construction basement remains. Chinese Traditional Landscape Culture comes from the ancient civilization of the Yellow River and the environment of the central Shaanxi plain forms its ideology characteristic. Basing on the fast urbanization and growth of economies, there is a growing emphasis on Urban Landscape Cultural Heritage. The spatial pattern and traditional landscape should be protected and exhibit because it reflects the original characteristic and implied meaning of Chinese traditional landscape culture. This paper presents the case of Huaqing Palace(華淸宮) scenery area as an example; evaluate the value of its original landscape culture, showing the way of the conservation and regulation.

• 중국학논총
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• 제63호
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• pp.251-273
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• 2019

China in the sixteenth century was exposed to various problems, and the surrounding nations were growing as potential threats by building up their powers and forming an unstable political state by losing control of civilization in politics, economy, knowledge, ideas and ideas. Especially, Mateo Ricci's knowledge and ideas were enough to attract the Chinese knowledge society. However, the influx of Western astronomy and world maps was not only a substitute for the notion of heaven and earth of Chinese tradition, but it destroyed all the knowledge and ideology of China, the foundation of political power and knowledge power. It transformed China in the center of the world into China in some parts of the world. It also brought about a great change in the civilization map of culture and savagery. As a result, the relationship between 'center and periphery', 'civilization and barbarians' could not be established, and the title of Chinese as a unique and exclusive civilization could no longer be maintained.

• 한국의사학회지
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• 제34권1호
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• pp.59-74
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• 2021

Li Gao left a great mark in the history of Chinese medicine by founding Piwei (脾胃) theory. When explaining Li Gao's medical ideology, researchers explain that his medical ideology was created by curing hunger during wartime and treating diseases of people who suffered from battle field trauma. However, Li Gao also suffered from battlefield trauma for his experience of the Mongol siege of Kaifeng (開封城) from 1232 to 1233. It is the hypothesis of this study that Li Gao himself would have suffered posttraumatic stress disorder (PTSD), and this study reexamines the process more closely from the viewpoint of PTSD and posttraumatic growth (PTG). The conclusion of this study is that his achievement in medical history is a result of his PTG. Li Gao's narrative of Piwei (脾胃) theory contains elements that seek revenge against the Mongol soldiers, and Li Gao achieved extraordinary PTG by overcoming the trauma of the siege of Kaifeng step by step.

• 대한가정학회지
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• 제40권11호
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• pp.23-37
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• 2002

This study was designed to explore fundamental bases of parental role satisfaction and child-rearing practices by comparing Korean and Yanbian Korean-Chinese mothers who share the same cultural roots but live in societies with different ideology and values. Total of 314 mothers with children aged from three to six years participated in this study:- 160 Korean mothers from two cities in Korea and 154 Korean-Chinese mothers from two cities at YanBian in China. Parental Satisfaction Questionnaires by Hyun (1994) and Child Rearing Practice Measures developed by the researchers were used to measure mothers parental role satisfaction and child rearing practices. The results showed that Korean-Chinese mothers seemed to be more satisfied with their roles as parents than Korean mothers. Additional analyses with socio-economic variables reported that both Korean and Korean-Chinese mothers satisfaction about spousal support were higher and their role conflicts were reduced when the household income was higher. Interestingly, most Korean-Chinese mothers reported to be highly satisfied with spousal support whereas only highly educated Korean mothers seemed to be satisfied with spousal support. In addition, for child-related variables, Korean and Korean-Chinese mothers' parental satisfaction were not affected by their childrens gender or age but when they thought their childrens temperament was difficult, their role-conflict tended to increase.