• Title/Summary/Keyword: Chinese Bibliographic Record

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A Study on the Work Types of Chinese Bibliographic Records Based FRBR Model in the National Library of China (FRBR 모형에 의한 중국어 서지레코드의 저작유형 분석 - 중국국가도서관을 중심으로 -)

  • Dong, Gui-Cun;Kim, Jeong-Hyen
    • Journal of the Korean BIBLIA Society for library and Information Science
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    • v.24 no.1
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    • pp.269-286
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    • 2013
  • This study analysed work types of Chinese bibliographical records based on FRBR model to identify how many useful data there are in bibliographical records and how much difference in usefulness there is according to themes. For the purposes, the study randomly extracted samples of 2,200 Chinese books with 100 cases of 22 kinds from "Chinese Library Classification" through National Library of China's OPAC, targeting Chinese books collected by the National Library of China to analyse the work types of Chinese bibliographical records and their usefulness in application of the FRBR model according to themes and data types. The results are summarized as follows: Firstly, in applying the FRBR model for Chinese bibliographical records, 18.6% was considered as useful works for which simple work was added to complex work. Secondly, although it is a fact that usefulness is higher as bibliographical relations are more complex, only works by famous people collected in 'Marxism-Leninism'(A) and some classics and modern masterpieces collected in 'Literature'(I) have diverse versions of works such as sequels, revision, reproduction, adaptation, and critical books. However, if criticism, review, explanation and bibliographical introduction are included in specific subjects of 'Military'(E), 'Language and Words'(H), 'Literature'(I) and 'Comprehensive Book'(Z), it was clear that their usefulness is relatively high.

A Study on the MARC Format for Authorities (전거용 MARC 포맷에 관한 연구)

  • Oh Dong-Geun
    • Journal of the Korean Society for Library and Information Science
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    • v.30 no.1
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    • pp.3-18
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    • 1996
  • This article analyzes the record structure, content designation, and the content of UNIMARC, USMARC, and KORMARC formats for authorities, through the comparative investigation, Structure and content designation are almost same with those of the bibliographic formats, being based on those of ISO 2709. The data fields of USMARC and KORMARC are divided into blocks based on the traditional authority card formats, and those of UNIMARC are divided into functional blocks based on the GARE. Record contents of the formers in the fixed-length fields include more elements on the selectioa status and scope of the heading, and those related to the series. And those of the later include more elements for the international exchange. Based on the analysis of the variable fields, it is recommended that KORMARC should include an additional subfield, say $(\blacktriangledown\;j)$ for the processing of the Hanja(Chinese character) data and add the separate classification fields for series.

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Computerization of the Central National Library; Development of Korean MARC System (국립중앙도서관 자료관리의 전산화연구 -기계가독목록의 개발과 활용-)

  • Chung Young Mee;Hyeon Kyu Seob
    • Journal of the Korean Society for Library and Information Science
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    • v.8
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    • pp.3-72
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    • 1981
  • The necessity of computerizing the Central National Library of Korea has been widely recognized. The purpose of this research is to develop Korean Machine Readable Cataloging system as a first step toward an integrated library system and suggests the ways of utilizing the MARC file in Korean libraries as well as in the Central National Library. In this paper the following studies are included: 1. An analysis of the functions and current procedures of the Central National Library 2. Development of a standard record format for KOR MARC 3. Production and utilization of KOR MARC files 4. Identification of problems in developing KOR MARC system In conclusion, the following recommendations are made: 1. Standardization of the internal code and input/output equipments should be proceded for hangul and chinese data processing. 2. The libraries planning or having accomplished computerization process should be cooperative in standardizing and distributing bibliographic data bases including KOR MARC tapes. 3. Training of competent librarians and strong support from the government are required for a successful implementation of the Library's computerization project.

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A Study on Dongkuksipji Yeamunji (『동국십지(東國十志)』 「예문지(藝文志)」에 관한 연구(硏究))

  • Jin, Na-Young;Song, Il-Gie
    • Journal of the Korean Society for Library and Information Science
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    • v.45 no.3
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    • pp.107-140
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    • 2011
  • The purpose of this study is to analyze Dongkuksipji's Yeamunji, written by Bae Sang-hyun(裴象鉉) in 1855. Dongkuksipji is a kind of encyclopedia. Dongkuksipji's Yeamunji record 137 books written in Goguryeo, Silla, Goryeo, Joseon and China. Yeamunji has its own classification system which includes 15 different topics. But this classification system emphasizes too much some field, such as Chinese classics of Confucianism. Yeamunji contains information on the period of compilation, author, title, and some bibliographic introductions. Although Dongkuksipji's Yeamunji does not have a perfect system for its contents, it is worthy of notice because it is a large catalogue of ancient books compiled by just one person.

Bibliographic Studies on the Tetrodotoxin(TTX) (복어 독(Tetrodotoxin)에 관한 문헌적 고찰)

  • Hwang, Tae-Joon;Kwon, Gi-Rok;Choe, Ick-Seon
    • Journal of Pharmacopuncture
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    • v.3 no.2
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    • pp.1-25
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    • 2000
  • We were trying to study the validity of Puffer fish's poison(Tetrodotoxin- TTX) to make a traditional Korean Medical treatment. The following conclusions were made after literary studies. 1. The first record of the puffer fish dates back 2000 years ago in the Chinese text Book of Mountain and Sea and other texts from the similar period. 2. Puffer fish's poison IS known as tetrodotoxin which is an amino perhydroquinazoline compound. It has a chemical formula of $C_{11}H_{17}N_3O_8$ in the hemiacetal structure and has the molecular weight of 319. 3. Tetrodotoxin (TTX) plays a role as potent neurotransmitter blocker by blocking the $Na^+$ -gate channel which hinders the influx of $Na^+$ ion into the cell. 4. Symptoms of the puffer fish poisoning ranges from blunted sense in the lips and tongue, occasional vomiting in the first degree to sudden descending of the blood pressure, apnea, and other critical conditions in the fourth degree. Intoxication of the puffer fish poison progresses at a rapid pace as death may occur after an hour and half up to eight hours in maximum. Typical death occurs after four to six hours. 5. Ways to treat the puffer fish poisoning include gastric irrigation, induce vomiting, purgation, intravenous fluid injection, and correcting electrolytic imbalance and acidosis. In cases of dyspnea, apply oxygen inhalation and conduct artificial respiration. 6. Tetrodotoxin (TTX) may be applied in treating brain disorders, ocular pain, excess pain in the large intestine and ileum, and relieving tension of the skeletal museles, neuralgia, rheumatism, arthritis, and etc. 7. In terms of Oriental medicine, the puffer fish poison has characteristics of sweet, warm, and poisonous. It's known efficacies are to tonify weakness, dispel damp, benefit the lower back, relieve hemorrhoid, kills parasites, remove edema, and so forth. And the puffer fish eggs processed with ginger are said to be effective against tuberculosis and lung cancer, thus, it's validity must be investigated and further research should be followed.

Cultural awareness and its practice of Jang Hyeongwang (여헌(旅軒) 장현광(張顯光)의 문화의식(文化意識)과 그 실천(實踐))

  • Park, Hakrae
    • (The)Study of the Eastern Classic
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    • no.49
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    • pp.39-71
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    • 2012
  • This paper examines Jang Hyeongwang's cultural awareness and the way of practice by focusing on his spirit of humanities in relation to the understanding of territory and bibliographic materials. In fact, this starts from conflicting evaluations on Jang Hyeongwang's way of learning in the field of Korean history. Jang Hyeongwang emphasizes realization of humanity, which is considered as basic framework of culture. He claims the indivisibility of Dao(道) and culture(mun文) by arguing that almighty principle of Dao manifests itself through phenomena of culture. In other words, Dao is the root of culture and, at the same time, culture is the necessary element of making Dao valuable. Furthermore, he insists that realization of human culture is the gist of manifesting the pattern of nature. In this vein, the roles of human beings are so important in creating humanistic civilization. He considers all kinds of human affairs as the contents of humanistic culture, which are contained in six classics. Especially, He says that the moral is reality of human culture and that literature is a literal expression of humanistic spirit. Thus, he criticizes that there are literatures without moral practices. He pays a special attention to his indigenous culture. He links the cultural understanding of geography, which is the foundation of realizing humanistic spirit, to awareness of Korean territory and grasps the territory in the light of topography of geographic power. Thus, he defines it as "Central Field" which bears comparison with China (middle kingdom). With the positive understanding of his country, he insisted that Korean indigenous culture and custom are as much advanced as China and was so proud of the moral characters and norms that Korean people had formed so far. Moreover, Jang truly exhibited affection to Korean literature, which had formed through Korean history. Kim Hyu, one of his students, activates Jang's will to preservation of Korean culture. Over twenty years, Kim completed Collected Record of Korean Literatures(haedong munhon ch'ongnok 海東文獻總錄). Actually, he started the preparatory works for compiling them. We should keep in mind that this compilation was completed following Japanese Invasion of Korea in 1592. It means that he has cultural awareness of preserving Korean literal heritages. Hence, it can be evaluated as the results of the enhancement of national studies. We have seen that He truly highlights realization of humanistic spirit by insisting the practices of moral values. In fact, his mind is linked to genuine affection to Korean territory, culture and literatures. Such affection can be paraphrased as moral awareness of humanity and its practices. In conclusion, his humanistic spirit should be understood as strong belief on universality of human morality. His cultural awareness of homeland and the will to practices should be considered as cultural pride of Korean intellectual traditions rather than following Chinese culture blindly.