• Title/Summary/Keyword: Chil-sa

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Mail of Korea - The Central Point to Mail of Jung Chung Sin General and Chung Ryul Sa Possession - (한국(韓國)의 갑주(甲胄) - 정충신(鄭忠信) 장군(將軍)의 갑주(甲胄)와 충열사(忠烈祠) 소장(所藏) 갑주(甲胄)를 중심(中心)으로 -)

  • Rhee, Kang-Chil
    • Journal of the Korean Society of Costume
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    • v.5
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    • pp.23-40
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    • 1981

  • Jin Chung Sa is located Daeyoli, Jigogmyen, Saesangun, Choongchungnamdo, there are equipped a portrait scroll of Jung Chung Sin. And top of the town hill live in his 13th grandson, Jung Jong Sul. There are his portrait scroll and command flag and a suit of mail. According to say, remains was stollen at 1975 and it found again. But helmet thrown in the sea at the present time lceave only photo. Also, Chung Ryul Sa is located Anrakdong, Dongraegu, Pusan city, there are portrait scroll of died at the Dadaepo and Pusan Jin Sung and Dongrae Sung. Same memorial center is display mail of vice-envoy and inspector. Thus, this copy is refer to mail of Jung Chung Sin and Chung Ryul Sa, besides we will study mail production of Chung Ryul Sa possession. Even if they are bad to condition, I found court rank of mail through it. I hope, in the future, at that find a good data.

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A Study on the Origin of Toigye's SaChilRiGiHoBalRon (四七理氣互發論) - Focusing on Hong Chi's SimHakJangGuJipJuDaeJeon (心學章句集註大全) (퇴계(退溪) 사칠리기호발론(四七理氣互發論)의 연원(淵源)에 대한 일고찰(一考察) - 홍치(洪治)의 『심학장구집주대전(學章句集註大全)』과 관련하여 -)

  • Choi, Young-song
    • The Journal of Korean Philosophical History
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    • no.37
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    • pp.7-45
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    • 2013

  • This study is about the origin of Toigye's SaDanChilJeongRiGiHoBalRon (四端七情理氣互發論: theory of humanity and the relation between humanity and heaven's principle). In this study, I looked into the influences of Toigye's elders on such theory of Toigye. In this process, I introduced SimHakJangGuJipJuDaeJeon (心學章句集註大全) I obtained recently as a main material. This book was written by an uncelebrated scholar born in 60 years before Toigye. It showed "SaDanRiBalYiGiSuJi ChilJeongGiBalRiSeungJi (四端理發而氣隨之 七情氣發而理乘之)", which was as same as Toigye's study logic. Regarding the fact that such two logics were same, I traced the transferring path of such logic weighing the possibility of transferring such book or HoBalRon shown in such book while not completely neglecting an accidental coincidence. I also induced that the pro-Toigye-era also had the academic circumstance under which RiGiHoBalRon could be born even supposing an accidental coincidence. In addition, I also emphasized that such book was positioned to pioneer Toigye's neo-Confucianism in various aspects.

A Biblographic Study on the Cause of Sim-Tong (심통(心痛)의 원인(原因)에 대(對)한 문헌적(文獻的) 고찰(考察))

  • Byun, Il
    • The Journal of Internal Korean Medicine
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    • v.12 no.1
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    • pp.19-30
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    • 1991

  • By the literatural study of chest pain (Sim-Tong), I have been obtained following conclusions. This conclusions driveed into the 'Sam-In-Guk-Il-Beung-Jung-Bang-Ron' written by the Jin, Moo-Taek. 1. Chil-jung(seven modes of emotions), Gi-Yeuk(abnomal risting of vital energy), Yang-hue(deficiency of Yang) are the chief endogenouse factor of chest pain. 2. Han-sa(cold-evil), Euk-Em(six-evils), Pung-Han-Yeol-Sa (wind-cold-heat-evils) are the exogenous factor of chest pain, and Han-Sa(cold-evil) is chief factor among them. 3. Dam-Em(phlegm-retention disease), Jeong-Sik(undigestive meal), Hoi-Chung(ascaris), Sa-Heol(blood stasis) are the chief pathologic factor neither endogenous nor exogenous of chest pain.

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The contents of Yuk Mee Jee Dae Ron(六微旨大論) are as follows. (${\ll}$소문(素問).육미지대론(六微旨大論)${\gg}$ 에 대(對)한 연구(硏究))

  • Park Gyeong;Geum Gyeong-Su;Kim Nam-Su;Jeong Dong-Su
    • Journal of Korean Medical classics
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    • v.13 no.1
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    • pp.233-252
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    • 2000

  • The contents of Yuk Mee Jee Dae Ron(六微旨大論) are as follows. 1. The Yuk Mee Jee Dae Ron(六微旨大論) is one of the Wun Gi Chil Pean(運氣七篇) which are inserted in So Moon(素問) by Wang Bing(王氷) who compile the So Moon(素問) into 24 volume. Wun Gi Chil Pean(運氣七篇) are Chun Won Ki Dae Ron(天元紀大論), O Woon Heng Dae Ron(五運行大論), Yuk Mee Jee Dae Ron(六微旨大論), Gi kuoo Beun Dae Ron(氣交變大論), O Sang Jeong Dae Ron(五常政大論), Yuk Won Jeong KI Dae Ron(六元正紀大論), Gee Gean Yoo Dae Ron(至眞要大論). 2. It prescribe the Sa Chun(司天) Jae Chun(在泉) Jwa Gan Gi(左間氣) Woo Gan Gi(右間氣). 3. It prescribe the Pheo Gi(標氣) Bon Gi(本氣) Juoog Gi(中氣). 4. It prescribe the Youk BO(六步) and the Sheung Gi(承氣). 5. It prescribe the Hamg Hae Sheung Jae(亢害承制) which is feedback control system between each Yuk Gi(六氣). 6. It prescribe the Sae whae(歲會), the Chun Boo(天符) and the Tae Il Chun Boo(太一天符). 7. It prescribe the active time of Yuk gi(六氣) within a year and Sae gi Whae Dong(歲氣會同). 8. It prescribe the Gi Gieo(氣交) which human beings and all the creation are living on. 9. It prescribe the Bo(步) which are composed of Chun Gi(天氣) and Jee Gi(地氣). 10. It prescribe the Duk(德) Wha(化) Yooung(用) bean(變) which are created by quarrel of Yuk Gi(六氣). 11. It prescribe the outbreak of the Sa Gi(邪氣). 12. It prescribe the Sin Gi(神機) and Gi Rib(氣立). 13. It prescribe all the creations existence are up to the Seoung Gang Chul Ip(升降出入). Like the past, the Yuk Mee Jee Dae Ron(六微旨大論) is include very important concep of the medicine. So the study should be continued with minute attention.

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