• 한국콘텐츠학회논문지
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• 제22권10호
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• pp.851-860
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• 2022

가톨릭 여성수도자들은 수도생활을 수행하면서 역할스트레스를 많이 받고, 이것이 심리적 소진으로 이어져 수도회 탈회와 성소자 감소라는 부정적 영향을 야기하고 있다. 본 연구는 여성수도자의 역할스트레스 중 어떤 하위요인이 심리적 소진에 더 큰 영향을 미치는지, 회복탄력성이 심리적 소진에 미치는 영향에서 조절효과가 있는지 분석하였다. 여성수도자 234명을 대상으로 설문을 실시한 결과 첫째, 여성수도자의 수도생활 기간 및 내부 사도직과 외부 사도직 역할에 따라 역할스트레스를 확인할 수 있었다. 특히 수도생활이 20년 이하인 경우 역할모호성과 역할과다를 느끼고 있었고, 역할갈등의 경우는 수도생활에 따른 차이를 보이지 않았다. 둘째, 여성수도자의 역할스트레스는 심리적 소진에 영향을 미치고 있었고, 역할모호성, 역할갈등, 역할과다 모두 심리적 소진에 영향을 미치고 있는 것으로 나타났다. 특히 역할모호성이 가장 큰 영향을 미치는 것으로 나타나 역할과다 보다 역할에 대한 모호성이 더 큰 심리적 소진을 유발하고 있었다. 셋째, 역할스트레스와 심리적 소진의 관계에서 회복탄력성은 조절효과가 있었다. 본 연구는 여성수도자들의 역할모호성을 덜어주는 것이 가장 중요하며 심리적 소진을 줄이는 방안으로서 회복탄력성 증진이 필요하다는 것을 시사한다. 무엇보다 쉽게 접근하기 어려운 여성수도자들을 대상으로 했다는 점에서 의의가 있다.

• Asia Marketing Journal
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• 제14권4호
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• pp.23-33
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• 2013

This case focuses on WE CAN Cookies, a social enterprise in South Korea that was founded in 2001 with the support of the Korean Roman Catholic Church. WE CAN Cookies specializes in the making of high quality organic cookies. As a nonprofit organization that uses a labor force of mostly mentally disabled workers, the company faces many challenges that normal companies do not experience. The company had to initially overcome the social prejudice that the handicapped cannot make good cookies. Despite the religious background and social agenda of the company, it started making inroads as a cookie-making business only after its managers, including the nuns who run it began adopting modern management philosophies and practices. The WE CAN Cookies case illustrates three main marketing-related concepts: One, WE CAN Cookies is a good example of how social enterprises face a broader spectrum of challenges when compared to conventional profit-seeking enterprises. Two, WE CAN Cookies demonstrates that social enterprises need flexibility in formulating their business strategies. Even though WE CAN Cookies is subject to many constraints, as a social enterprise it can also take advantage of new opportunities for obtaining support from the government and from the private sector. Three, WE CAN Cookies shows that these types of operations need to create greater balance in their social and business competencies to ensure the long term viability. Social enterprises are certified by governments with the stated goal of improving the lives and the wellbeing of special interest group. As important as achieving these objectives are, social enterprises also must additionally be able to build their operational capabilities not only in manufacturing but also in functions such as marketing.

• 한국의상디자인학회지
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• 제21권4호
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• pp.43-54
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• 2019

This study analyzed the casula wearing by Catholic priests. By understanding various applications of the priests' wearing of casula, we can understand the meaning of wearing casula, situational judgment, and the role and status of priests. Ultimately, the Catholic symbol and meaning of the casula can be found. The purpose of this study is to examine the basic setting of the casula, the setting according to the status of the priest, and the origin of the casula. Second, this study to understand the design of the pattern shown in the casula. The patterns containing the symbol and the liturgical period were examined, and the method of making the pattern design was considered. Third, various symbols appearing in examples of priests' rituals were considered and analyzed. The method of this study was to utilize various pictures acquired during interviews with priests and nuns and to perform content verification. As a result of this study, the aspects of form, color, and pattern were shown through the wearing of casula during various situations. First, the morphological symbols appearing in the rituals are the simplified casula that hangs on the stola on the top of the alb and the symbols of the form according to the priest's status. In the liturgy, the casula is put on the outermost side as for basic wearing, but in the case of celebration or the attendance at celebrations other than the liturgy, it is the same as simplified wearing. Second, in terms of the symbol and color, the basic colored casulas were worn to match the time and character of the liturgy, and in addition, on the priests' ordination ceremony and celebration day the priests wore white casulas. Third, the symbol of the pattern used in the casula was a Cathoric pattern according to the period in the basic casula wearing of the liturgy. In addition, the patterns were produced by combining the patterns and meaning of the priests that were used in the casulas of the priests' ordination ceremony. The design of the pattern used in the beatification mass casula and the Mass of Peace casula during the Pope's visit to Korea in 2014 used the same motif as the Pope's design, but the simplified pattern was produced for the casula of the Cardinal and bishops. Through this, it is possible to understand the situation where a morphological symbol appears due to a distinction according to the role and status of the priest. This shows that the symbols that appear are the cross and should also consider the complexly, shape, color, and pattern.