• Asia Marketing Journal
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• 제15권4호
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• pp.61-101
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• 2014

This study investigates when and how disagreements in online customer ratings prompt more favorable product evaluations. Among the three metrics of volume, valence, and variance that feature in the research on online customer ratings, volume and valence have exhibited consistently positive patterns in their effects on product sales or evaluations (e.g., Dellarocas, Zhang, and Awad 2007; Liu 2006). Ratings variance, or the degree of disagreement among reviewers, however, has shown rather mixed results, with some studies reporting positive effects on product sales (e.g., Clement, Proppe, and Rott 2007) while others finding negative effects on product evaluations (e.g., Zhu and Zhang 2010). This study aims to resolve these contradictory findings by introducing preference heterogeneity as a possible moderator and causal attribution as a mediator to account for the moderating effect. The main proposition of this study is that when preference heterogeneity is perceived as high, a disagreement in ratings is attributed more to reviewers' different preferences than to unreliable product quality, which in turn prompts better quality evaluations of a product. Because disagreements mostly result from differences in reviewers' tastes or the low reliability of a product's quality (Mizerski 1982; Sen and Lerman 2007), a greater level of attribution to reviewer tastes can mitigate the negative effect of disagreement on product evaluations. Specifically, if consumers infer that reviewers' heterogeneous preferences result in subjectively different experiences and thereby highly diverse ratings, they would not disregard the overall quality of a product. However, if consumers infer that reviewers' preferences are quite homogeneous and thus the low reliability of the product quality contributes to such disagreements, they would discount the overall product quality. Therefore, consumers would respond more favorably to disagreements in ratings when preference heterogeneity is perceived as high rather than low. This study furthermore extends this prediction to the various levels of average ratings. The heuristicsystematic processing model so far indicates that the engagement in effortful systematic processing occurs only when sufficient motivation is present (Hann et al. 2007; Maheswaran and Chaiken 1991; Martin and Davies 1998). One of the key factors affecting this motivation is the aspiration level of the decision maker. Only under conditions that meet or exceed his aspiration level does he tend to engage in systematic processing (Patzelt and Shepherd 2008; Stephanous and Sage 1987). Therefore, systematic causal attribution processing regarding ratings variance is likely more activated when the average rating is high enough to meet the aspiration level than when it is too low to meet it. Considering that the interaction between ratings variance and preference heterogeneity occurs through the mediation of causal attribution, this greater activation of causal attribution in high versus low average ratings would lead to more pronounced interaction between ratings variance and preference heterogeneity in high versus low average ratings. Overall, this study proposes that the interaction between ratings variance and preference heterogeneity is more pronounced when the average rating is high as compared to when it is low. Two laboratory studies lend support to these predictions. Study 1 reveals that participants exposed to a high-preference heterogeneity book title (i.e., a novel) attributed disagreement in ratings more to reviewers' tastes, and thereby more favorably evaluated books with such ratings, compared to those exposed to a low-preference heterogeneity title (i.e., an English listening practice book). Study 2 then extended these findings to the various levels of average ratings and found that this greater preference for disagreement options under high preference heterogeneity is more pronounced when the average rating is high compared to when it is low. This study makes an important theoretical contribution to the online customer ratings literature by showing that preference heterogeneity serves as a key moderator of the effect of ratings variance on product evaluations and that causal attribution acts as a mediator of this moderation effect. A more comprehensive picture of the interplay among ratings variance, preference heterogeneity, and average ratings is also provided by revealing that the interaction between ratings variance and preference heterogeneity varies as a function of the average rating. In addition, this work provides some significant managerial implications for marketers in terms of how they manage word of mouth. Because a lack of consensus creates some uncertainty and anxiety over the given information, consumers experience a psychological burden regarding their choice of a product when ratings show disagreement. The results of this study offer a way to address this problem. By explicitly clarifying that there are many more differences in tastes among reviewers than expected, marketers can allow consumers to speculate that differing tastes of reviewers rather than an uncertain or poor product quality contribute to such conflicts in ratings. Thus, when fierce disagreements are observed in the WOM arena, marketers are advised to communicate to consumers that diverse, rather than uniform, tastes govern reviews and evaluations of products.

• 지능정보연구
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• 제26권4호
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• pp.1-25
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• 2020

대규모 텍스트에서 관심 대상이 가지고 있는 속성들에 대한 감성을 세부적으로 분석하는 속성기반 감성분석(Aspect-Based Sentiment Analysis)은 상당한 비즈니스 가치를 제공한다. 특히, 텍스트에 속성어가 존재하는 명시적 속성뿐만 아니라 속성어가 없는 암시적 속성까지 분석 대상으로 하는 속성카테고리 감성분류(ACSC, Aspect Category Sentiment Classification)는 속성기반 감성분석에서 중요한 의미를 지니고 있다. 본 연구는 속성카테고리 감성분류에 BERT 사전훈련 언어 모델을 적용할 때 기존 연구에서 다루지 않은 다음과 같은 주요 이슈들에 대한 답을 찾고, 이를 통해 우수한 ACSC 모델 구조를 도출하고자 한다. 첫째, [CLS] 토큰의 출력 벡터만 분류벡터로 사용하기보다는 속성카테고리에 대한 토큰들의 출력 벡터를 분류벡터에 반영하면 더 나은 성능을 달성할 수 있지 않을까? 둘째, 입력 데이터의 문장-쌍(sentence-pair) 구성에서 QA(Question Answering)와 NLI(Natural Language Inference) 타입 간 성능 차이가 존재할까? 셋째, 입력 데이터의 QA 또는 NLI 타입 문장-쌍 구성에서 속성카테고리를 포함한 문장의 순서에 따른 성능 차이가 존재할까? 이러한 연구 목적을 달성하기 위해 입력 및 출력 옵션들의 조합에 따라 12가지 ACSC 모델들을 구현하고 4종 영어 벤치마크 데이터셋에 대한 실험을 통해 기존 모델 이상의 성능을 제공하는 ACSC 모델들을 도출하였다. 그리고 [CLS] 토큰에 대한 출력 벡터를 분류벡터로 사용하기 보다는 속성카테고리 토큰의 출력 벡터를 사용하거나 두 가지를 함께 사용하는 것이 더욱 효과적이고, NLI 보다는 QA 타입의 입력이 대체적으로 더 나은 성능을 제공하며, QA 타입 안에서 속성이 포함된 문장의 순서는 성능과 무관한 점 등의 유용한 시사점들을 발견하였다. 본 연구에서 사용한 ACSC 모델 디자인을 위한 방법론은 다른 연구에도 비슷하게 응용될 수 있을 것으로 기대된다.

• 지능정보연구
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• 제21권2호
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• pp.19-47
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• 2015

오늘날의 지식기반경제에서 핵심적인 역할을 수행하고 있는 가상 커뮤니티의 성공을 위해 턴오버(turnover)는 매우 중요한 의미를 가지고 있다. 그런데, 이에 대한 연구는 많이 부족한 실정이다. 우선, 턴오버를 측정하는 방법부터가 명확하지 않다. 가상 커뮤니티에서 새로운 구성원의 유입은 비교적 확실하게 인지할 수 있지만, 탈퇴는 명시적으로 탈퇴 처리를 하는 사람들이 드물고 재방문 가능성이 상존하기 때문에 구별하기가 쉽지 않다. 그리고, 특정기간 동안 임의의 구성원이 해당 커뮤니티를 위해 활동하고 있는 진정한 구성원인지를 판단하는 방식이 분명하지 않아 전통적인 조직의 턴오버 공식을 그대로 적용하기 힘든 면이 있다. 본 연구에서는 이러한 한계점과 가상 커뮤니티 구성원의 행위 패턴을 고려하여, 일차적으로 턴오버를 포함한 가상 커뮤니티 구성원의 유동성(fluidity) 관련 척도들을 도출하고, 이를 토대로 유동성과 가상 협업 성과의 관계를 작업의 전문적인 특성을 반영하여 분석하였다. 요컨대, 대표적인 지식 협업 커뮤니티인 영어 위키피디아의 2,978개 피쳐드 아티클(featured article)에 대한 지식 협업 행위로부터 다음과 같은 결과를 얻었다. 첫째, 협업 효율성에 대한 턴오버의 관계는 오른쪽 부분이 짧은 U자 형태를 보이며, 똑같은 턴오버율에 대해 보다 학문적인 아티클을 완성하는 것이 더 오래 걸리고, 이 차이는 턴오버율이 증가함에 따라 감소한다. 둘째, 협업효율성에 대한 재방문기간의 관계는 왼쪽 부분이 짧은 U자 형태의 관계를 가지며, 전문적이지 않은 작업일수록 재방문기간의 일단위 변화에 대한 협업 효율성의 변화가 크다. 그리고, 똑같은 재방문기간에 대해 보다 학문적인 아티클을 완성하는 것이 더 오래 걸리며, 이 차이는 재방문기간이 평균이상으로 증가함에 따라 더욱 커진다. 셋째, 협업효율성에 대한 월(month)별 유입 신규 구성원 수의 관계는 왼쪽 부분이 짧은 역 U자 관계를 가지며, 이 관계에 대한 작업 특성의 영향은 유의하지 않은 것으로 보인다.

• 혜화의학회지
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• 제22권2호
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• pp.13-21
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• 2014

Subject : Kim hong-kyung(金洪卿)'s view of eight extra meridians Object : Kim hong-kyung has not only deeply studied Saam acupuncture but also the function and characteristics of extra meridian at the same time. Especially, he has tried the study to connect yin yang wei qiao mai(陰陽維蹻脈) with Lee je-ma(李濟馬)'s four trigram constitution theory, therefore the author felt the need to make public the theory and started reserch on the theory. Method : I researched the physiological properties of extra meridians through the past eastern medical literature, I reported on the types of people to show well the properties of extra meridians gathering Kum-oh's verbal explanation when I had classes from him. Result : Kum-oh Kim hong-kyung defined meridians as passways of consciousness and feeling, he interpreted 12 meridians and extra meridians with the view of mind, which has very important meanings in the history of acupuncture in the point of first trial to interpret meridians from this view. He explained Ren mai(任脈) and Du mai(督脈) are meridians which show clearly properties of yin-yang to appear trusts of affirmation and distrusts of denial in the mind, as Ren(任) means entrusting and Du(督) means supervising in English. He explained Chong mai(衝脈) is the meridian representing impulsive man that has a meaning of impulse as being suggested the name of Chong mai, because Chong mai is borrowed from Foot shao yin kidney meridian(足少陰腎經). Dai mai(帶脈) is the meridian representing the characteristics of woman that has a meaning of binding as being suggested from the name of Dai mai which acts when people have something on their flank or they are pregnant, because Dai mai borrowed from Foot shao yang gall bladder meridian. He thought that four trigram divided from yin and yang is innate trigram, so Yang wei mai(陽維脈), Yin wei mai(陰維脈), Yang qiao mai(陽蹻脈), Yin qiao mai(陰蹻脈) among extra meridians have connections with Tai-yang ren(太陽人), Tai-yin ren(太陰人), Shao-yin ren(少陰人), Shao-yang ren(少陽人) of Four trigram constitution theory respectively which was created by Lee je-ma. He explained yang means opponents and wei(維) means binding. Yang wei mai is the meridian to be active when opponents bind or intervene in you, also the meridian is well active to the people who easily criticize others who are rude, to the people who well refuse restraints from organization. Because he explained yin means me and wei(維) means binding. Yin wei mai is the meridian to be active when I bind and intervene in opponents. He also state that the meridian is easily active to the people who have a tendency to gather people and make party apparatus by nature. He explained Yang qiao mai is the meridian to be active in the situation that people are waiting for others to bridge gap because yang means opponents and qiao(蹻) which has a meaning of standing on one's tiptoes means bridging gap between people. He also state the meridian is easily active to Shao yin ren who has a tendency to be passive, to easily settle down and not to move by nature. He explained Yin qiao mai is the meridian to be active in the situation that I bridge gap between me and others to make friends, because yin means me and qiao(蹻) which has a meaning of standing on one's tiptoes means bridging gap between me and others. He also state the meridian is easily active to Shao yang ren who is active in every business and who has remarkable ability to make friends. Conclusion : Kim hong-kyung stated the physiological properties of extra meridians as below. Ren mai is the meridian representing positive confidence which is easily active when people have a mind to trust others, Du mai is the meridian representing negative distrust which is easily active when people have doubts. Chong mai is the meridian representing the characteristics of man that has impulsive characteristics. Dai mai is the meridian representing the characteristics of woman to be easily active when she is pregnant. Yang wei mai has close connections with Tai-yang ren who has a tendency to refuse restraints from others and to criticize on opponent's remarks and behaviors that are wrong. Yin wei mai has close connections with Tai-yin ren, as the meridian is active in the situation that people enjoy restraining and intervening in others. Yang qiao mai has close connections with Shao yin ren, as the meridian is active to the people who are negative and passive by nature. Yin qiao mai has close connections with Shao yang yin who has a strong tendency to make friends easily by nature.

• 만화애니메이션 연구
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• 통권43호
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• pp.151-184
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• 2016

애니메이션 산업의 발전은 산업 분야 자체뿐만 아니라 이를 둘러싼 여러 분야에서 같이 이루어져야 한다. 애니메이션을 다루는 잡지 또한 이러한 애니메이션 산업의 발전에 있어서 중요한 부분 중의 하나이다. 그러나 이러한 애니메이션 담당 잡지에 대한 연구가 부족하기 때문에 1995년부터 현재까지 20년 넘게 발행을 유지해온 "애니메이툰"을 창간호부터 115호까지를 대상으로 전수조사를 수행했다. "애니메이툰"은 애니메이션에 관한 정보 제공을 목적으로 1995년에 창간된 애니메이션 대상 잡지로서 1985년부터 애니메이션 제작을 담당하는 기업으로서 활동을 시작한 애이콤 프로덕션이 창간하면서 대표이사인 넬슨 신씨를 편집장으로서 지금까지 운영을 맡아오고 있다. 이 연구를 통해 밝혀진 것은 다음과 같다. 첫째, 기사의 방향을 보여주는 항목화를 시행하고 있다는 점과 둘째, 다른 잡지와는 달리 해외 통신원 등을 활용한 영문기사를 원문과 함께 제시함으로서 해외 정보를 다양하고 자세하게 제시하고 있다는 점, 셋째로 비기사 항목을 통해 일반기사로 분류되기에 적합하지 않은 것들을 별도로 제시하되 애니메이션 관련 용어 및 제작에 관한 기술적, 산업적 지식을 제공하고 있다는 점, 그리고 마지막으로 잡지로서는 광고에 대한 비중이 낮다는 점을 도출해냈다. 이러한 점들은 다양한 기사를 매호당 약 35개에 가까운 기사를 제공하면서 기사의 성격을 드러낼 수 있게 해주면서, 국내뿐만이 아닌 해외의 흐름과 동향을 제공하려는 범위의 확장을 보여주면서, 현황과 흐름뿐만이 아닌 기본 지식을 제공하려는 목적을 보여준 것이다. 결국 이러한 점들은 "애니메이툰"이 전문지로서 가져야 하는 특성을 갖추고 있다는 점을 보여준다. 즉, "애니메이툰"도 자신의 전문분야만을 대상으로 하고 있고, 둘째로 제작자, 기획자, 정책관련자들과 같은 전문분야관계자들이 관심을 가질 정보를 제공하면서 그들을 독자로 하려고 하고 있다는 것이 보이고 있으며, 셋째로 애니메이션의 발전을 위해 정보의 범위를 국내뿐만 아니라 국외까지 넓혀놓고 있다. 비록 애니메이션 분야의 상품 혹은 서비스 관련 광고가 부족한 편이지만, 게재된 광고 모두 관련 업계의 광고라는 점은 전문지로서의 역할을 수행하려는 모습으로 고려할 수 있다.

• 한국조경학회지
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• 제43권1호
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• pp.108-119
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• 2015

최근 커뮤니티가 공원의 실질적 주인이 되어 공원을 운영하고 관리하는 방안이 미국과 영국 등에서 논의, 실천되고 있다. 이러한 방식은 지방정부에 대한 재정적 부담은 줄이면서 서비스의 질은 높이고, 공원의 자산적 가치를 지역 발전에 활용할 수 있다는 장점을 갖는다. 궁극적으로는 공유재로서의 공원에 대한 접근이기도 하다. 영국에서 진행되고 있는 공원의 커뮤니티자산이전도 이 같은 맥락에 있다. 커뮤니티자산이전은 보수당과 자유당 연합 정부가 추진하고 있는 '정부는 작게, 사회는 크게' 라는 빅소사이어티의 중요한 실천 정책이다. 커뮤니티자산이전은 공공토지나 건축물을 커뮤니티가 싸게 취득하거나 임대 받는 권한위임 과정을 거친 후 자산을 개발, 운영해 수익을 만드는 방식이다. 본 연구에서는 공원의 커뮤니티자산이전이 이루어진 여덟 사례를 자산이전의 과정, 파트너십, 재정구조라는 세 가지 항목으로 분석했다. 그리고 '재정적 기여, 공공성 확보, 공원과 커뮤니티의 유기적 관계'라는 세 가지 주제 속에서 사례분석 내용을 종합했다. 첫째, 재정적 기여에 있어서는 공원의 커뮤니티자산이전으로 지방정부에 대한 재정적 의존은 낮추고 있지만 자립에 있어서는 한계가 있었다. 각 사례들에서는 자립을 이룰 수 있는 방안이 강구되고 있었다. 두 번째, 공공성의 측면에서 사례를 보았을 때 수탁 단체들은 법적으로 공공성이 공인된 등록 자선 단체의 형태를 띠고 있었다. 또한 이사회를 통한 의사결정과 이용자를 배제하지 않는 수익사업 등으로 공공성이 훼손되지 않도록 하고 있다. 마지막으로, 공원과 커뮤니티의 관계에 있어서는 공원을 통해서 지역의 역량이 커지고 있고 이는 다시 공원의 인적자산이 되고 있다. 우리나라는 공원운영이 전적으로 행정서비스의 영역으로 인식되고 있고 공원 관리 운영에 있어서의 민 관 파트너십조차도 많은 경험을 갖고 있지 않아 커뮤니티의 공원 소유와 관리 운영의 실현은 단기적으로 어려우나 재정, 공원과 커뮤니티의 관계, 공원 관리 운영에의 민간의 참여라는 측면에서 시사점을 찾을 수 있다.

• 한국초지조사료학회지
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• 제25권1호
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• pp.71-82
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• 2005

Khori(高麗) refers to the Chaabog(reindeer) that live on lichens(蘚) on Mt. Soyon(鮮) in which pastures are the cold and dry plateau of North Eurasia. Thus, the origin region of the Khori or Koguryo that are the ancestors of the reindeer-herding pastoral nomads(馴鹿 遊牧民) can be said to be the Steppe-Taiga-Tundra pastoral areas of North Eurasia and North America. When the pastoral nomads moved on to the great mountain(大山) zone of the Jangbaek(長白) to the Baekdu(白頭) Mountains, they could have been in contact with pastoral farmers or agricultural farmers living there and they became the farmers remaining on agricultural farms. They were the Koryo people, the ancestors of Korea. Staying in one place, they gradually forgot the origin of their reindeer-herding pastoral nomadic history in the Northwest area of Mt. Soyon, the small mountain(小山) zone of the Steppe-Taiga-Tundra pastoral areas. In other words, they lost their identity as reindeer-herding pastoral nomads when they entered the agricultural area after leaving the pastoral area. However, since their basic genes had already formed when they lived on the cold and dry plateau of North Eurasia, it is possible to study their pastoral nomadic history focusing on 'the minority living in the broad area(廣域少數)', by utilizing highly advanced biotechnological science and focusing on genes and information technology innovation, and removing various past hindrances in research. Therefore, it is not so difficult to restore the reindeerherding pastoral nomadic history of the Koguryo(高句麗) people and secure their pastoral nomadic identity, of which the first steps have already been taken into their historical stages. The Eurasian continent and the Korean peninsula, especially the cold and dry plateau of North Eurasia and the Korean peninsula have been closely related to each other ecologically and historically. They can never be a separate space at all. The Eurasian continent lies horizontally east to west and thus, the continent forms an isothermal zone. Also, since the time of producing their own foods, it was relatively easy for people with their technology to move to other places owing to the pastoral nomadic characteristic of mobility. Unlike the Chungyen(中原) region, western Asia and the regions covering the Siberia-Manchu-Korean peninsula where food production revolution was first made were connected to the Mongolian lichens route(蘚苔之路: Ni, ukinii jam) and steppe roads. Although the ecological conditions of nature have changed a bit throughout a long history, it was natural for the many tribes in North Asia living on the largest Steppe-Taiga-Tundra area in the world to have believed 'the legends related to animals in relation to their founders and ancestors(獸祖傳說)'. Assuming that Siberian tigers and the tigers living on Mt. Baekdu were connected ecologically and genetically because of the ecological characteristics of the animals, and their migration from plateau to plateau, we would suspect that the Chosun(朝鮮) tribe living on Mt. Baekdu were ethnically and culturally more closely connected to the farther removed Ural-Altai tribes that lived on the cold and dry plateau region than to the Han(i14;) tribe who lived in Chungyen(中原) that was close to Mt. Baekdu. More evidence is the structure of the Korean language which has the form of 'Subject + Object + Verb', which is assumed to have originated from the speedy lifestyle of the reindeer-herding pastoral nomads. The structure is quite different from that of the Han(漢) language, which is based on agricultural life. Also, it is natural for reindeer riding reindeerherding pastoral nomads or horse-riding sheep-herding pastoral nomads(騎馬, 羊遊牧民) to have held military and political power over the region and eventually to have established an ancient pastoral nomadic empire in the process of their conquest of agricultural regions. The stages for founding global empires in the history of mankind maybe largely divided into two, in terms of ecological conditions and occupations. They are the steppes and the oceans. Of course, the steppe-based empires were established based on the skills to deal with horses and the ability to shoot arrows while riding horses, along with the use of iron ware in the 8th century BC. The steppe-based empires became the foundation for an oceanic empire, which could have been established by the use of warships and warship guns since the 15th Century. Based on those facts, we know that Chosun, Puyo(夫餘), and Koguryo are the products of a developmental process of pastoral nomadic empires on the steppes. Maybe we can easily find the pastoral nomadic identity of the Koguryo more than we expected when we trace the origins and history of the Korean tribe living in the pastures located in the northwest area of Mt. Jangbaek by focusing on pastoral nomadic mobility and organization just as we have investigated the historic origins of Anglo-Saxons in America by focusing on the times before the 15th Century. In the process, we should keep in mind that English culture originated from the Industrial Revolution and was directly delivered to the American continent, although America was far from England and was not an intermediate point on long sojourns either. Further, American culture came back to England in a more advanced form later. The most important thing currently to be resolved is to cause Koreans to look back on their own history in a freer way of thinking and with diverse, profound, and sharp insight, taking away the old and existing conventional recognition that is entangled with complicated interests with Korean people and other countries. The meanings of Chosun, Khori, and Solongos have been interpreted arbitrarily without any historic evidence by the scholars who followed conventional tradition of fixed-minded aristocrats in an agricultural society. If the Siberian cultural properties of the stone age, the earthenware age, the bronze age, and the iron age are analyzed in such a way, archaeological discovery will never be able to contribute to the restoration of the Koguryo's pastoral nomadic identity. One should transcend the errors that tend to interpret the cultural properties discovered in the pastoral nomadic regions as not being differentiated from those of agricultural regions and just interpret them altogether from the agricultural point of view. A more careful intention is required in the interpretation of cultural properties of ancient Korean empires that seem to have been formed due to mutual interactions of pastoral nomadic and agricultural cultures. Also, it is required that the conventional recognition chain of 'reverse-genes' be severed, which has placed more weight on agricultural properties than pastoral nomadic ones, since their settlement on agricultural farms was made after the establishment of their ancient pastoral nomadic empires. There is no reason at all to place priority on stoneware, earthenware, bronze ware, and iron ware than on wooden ware(木器) and other ware which were made of animal skins(皮器), bones and horns(骨角器), in analyzing the history in the regions of reindeer or sheep pastures. Reading ancient Korean history from the perspective of pastoral nomadic history, one feels strongly the instinctive emotions to return to the natural 'mother place'. The reindeer-herding pastoral nomadic identity of the Koguryo people that has been accumulated in volumes in their genes and hidden deep inside and have interacted organically could be reborn with Burqanism(Burqan refers to 不咸 in Chinese), which was their religion by birth and symbolized as the red willow(紅柳=不咸). The mother place of the Koguryo's people is the endless vast green pastures of North Eurasia and North America, where we anticipated the development of Korean livestock farming following the inherent properties in the genes of the reindeer-herding pastoral nomads with Korean ancestors. We anticipate that the place would be the core resource that could contribute to the development of life of living creatures following the inherent properties of their genes and biotechnological factors. In other words, biotechnology used for a search for clues on the well-being of humans could be the fruit brought by Burqanism of the Koguryo people and the fruit of the globalization of Korean livestock farming. It is the Chosun farmer in China come from the vast nomadic reindeer pastures of North Eurasia that resolved the food problem of a billion Chinese people with lowland paddy rice seeds (水稻) by transforming Heilongjiang Province(黑龍江省) into an oceanic lowland paddy rice field(水田). Even Mao Tse-tung(毛擇東) could not resolve the food problem by his revolution campaigns for tens of years. Today is the very time that requires the development of special livestock farming following the inherent properties of the ancient Korean reindeer-herding pastoral nomads that respected the dignity of life on the cold and dry plateau of North Eurasia and the America continent. I suggest that research should be started from the pastures of the Dariganga Steppe in East Mongolia that was the homeland of Hanwoo(韓牛) and the central horse-herding steppe place(牧馬場) of Chingis Khan's Mongolia. The Dariganga Steppe is awash with an affluent natural environment for pastoral nomadic living however, the quality of life of the pastoral nomads there is still low. I suggest we Koreans, the descendents of the Koguryo, should take our first steps for our livestock farming business project and develop the Northern nomadic pastures, here at the pastures of the Dariganga Steppe, which is the Mongolian core place of state-of-the-art technology for military weapons.