• 복식문화연구
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• 제9권1호
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• pp.61-72
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• 2001

Chunghahk-dong is located in a retired spot, Jiri Mountain and has been built up its won religion and culture without any exchange outside world. People in Chunghahk-dong believe in a religion called Genjungyutaosim. Forming a trinity on which mind is Taoism, body is Buddhism, and behavior is confucianism. These are the principle elements to form a village. They made their own unique cultural factor such as longhaired boys and girls, wearing traditional cloths and hat, a monastic life, folk mores and family rituals, and private school system. This shows a great deal of affection on their life style and organization and is closely connected with community and culture. Grasping a culture and behavior on clothing, it has propose to understand Chunghahk-dong properly according to this study. A method of study has a purpose to understand culture and clothing behavior precisely in Chunghahk-dong. I inquire ito clothing behavior with investigation and study of picture script. The results are as followed; People in Chunghahk-dong show unique clothing and hair style behavior based on Genjungyutao. First, men and women wear a white cloth called HanBok(Korean costume) and footwear made of rubber. Only men wear a blue vest. A grown up men wear a long coat when they go out. They are dressed in tractional cloth for a ceremonial occasion. The reason why they put on the HanBok(Korean costume) is a belief on our traditional cloth becomes a standard dress in the future. They believe Korea becomes a standard dress in the future. They believe Korea becomes a standard dress in the future. They believe Korea become a leading country in the world. This clothing behavior is symbol of Genjungyutao and has a role of delivery system for expressing their split. Second, In sign of being a Genjungyutao men, they let their grow hair. Cutting hair is not to be a Genjungyutao men any more. There is few reason that people in Chunghahk-dong let grow their hair : First, because of importance in TanGun's ideology, they believe Korea is a first nation in the world and can't cut their hair which has grown from TanGun (The founding father of the Koran nation) Chosun traditionally. Second, Cutting their hair runs counter to the principle of nature. Third, They value their body for confucianism. They don't want to damage their body because of body from their parents. Boys and girls braid and tie up their hair and adult tie a topknot and a chignon. Wearing a YouGun(A horsehair skullcap) at home and Kat(A Korean top hat) when going out, they express as a Genjungyutao. Hemp cloth and synthetic fibers are main clothes. Also, they wear an improved HanBok(Korean costume) these days on influence outside.

• 한국패션뷰티학회지
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• 제2권3호
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• pp.11-18
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• 2004

The purpose of this study was to review the origin and background of well-being, the emerging well-being culture, and the phenomenon and features of the hair beauty affected by it. For this purpose, the researcher reviewed dissertations written between 199a and 2002, copies of the beauty journal Short Hair published between 2002 and 2003, beauty newspapers published between March, 2003 and June, 2004, and relevant Internet sites. When we review the well-being hair style tendency, we may be reminded of a light shaggy cut style with a thick wave volume or a natural wave highlighted, or a natural style with a natural color rendered by the braid technique. The well-being hair styles may be inspired by such natural images as the earth, sand, rock, wind, feather and flowers, while using cut, permanent wave or coloring technique for the hairs, in order to create new hair styles. The goal is to make men in contact with the nature. Meanwhile, as people are more concerned about diverse hair textures, natural and healthy hairs, they want their hairs to look comfortable and active rather than luxurious. The well-being cut styles may be categorized into cut style highlighting healthy hairs with a Bobos luxury and soft and light stroke cut reminiscent of a Bohemian freedom. The well-being permanent style may be divided into thick wave, natural wave, and the permanent style using a strong wave to make hairs look bloated. The hair colors reminding us of some natural images are used to highlight a well-being image. In addition, the concept of well-being pursuing a happy and healthy life has been being introduced into the permanent wave material liquids; such liquids made from natural materials, fruits or herbs increase, while environmental-friendly liquids or materials are used more for healthy hairs. The reason why the well-being culture influences hair styles importantly may be that people's desire of healthy body and mind and a comfortable life is reflected in hair styles. In conclusion, as the hair styles or an index for a new cultural current in our modern age are influenced by the well-being phenomenon, more and more people will put priority on healthy hairs. So, it is deemed necessary to apply the well-being hair styles appropriately to render satisfactory hair styles.

• 헤리티지:역사와 과학
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• 제44권4호
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• pp.112-129
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• 2011

본고에서는 백제 한성기 중심지역에 해당되는 서울 몽촌토성, 서울 풍납토성, 서울 석촌동고분군, 하남 미사리유적에서 출토된 취사용기의 형태, 제작기법 등을 분석하여 그 전개양상에 대해 살펴보았다. 형태적 분석에서는 심발형토기는 동최대경이 동체상부에 위치하고 장란형토기는 동최대경이 동체중부에 위치하는 것으로 나타났고, 경부잘록도는 두 기종 모두 미비한 편이었다. 유적별로는 심발형토기의 경우 서울 석촌동고분군이 용량이 적고, 심도가 깊으며, 동최대경이 높은 것으로 확인되었다. 장란형토기는 서울 풍납토성이 하남 미사리유적보다 심도가 깊고, 동최대경은 동중부에 위치하며 경부잘록도가 큰 것으로 확인되었다. 제작기법 분석에서는 심발형토기는 용량군의 폭이 커질수록 유문내박자를 이용하여 타날하였는데, 외면에는 승문이 주로 확인되었다. 또한 기벽이 가장 얇은 것으로 나타났다. 이는 기술적 변화를 나타내는 것으로 시간성을 포함하고 있다. 장란형토기에서도 유문내박자를 사용한 토기가 기벽이 가장 얇고 경부의 잘록도는 약해지는 것으로 나타났으며, 구순부에 강한회전력에 의한 정면흔적이 관찰되었다. 두 기종 모두 유문내박자를 사용하면서 더욱 기벽을 얇게 제작할 수 있게 된 것으로 확인되었다. 백제 한성기 중심지역에서 출토된 심발형토기와 장란형토기는 태토나 소성에서는 시간성이 명확하지 않지만 제작기법상에서 그 전개양상을 확인할 수 있었다. 또한 그 제작기법의 변화양상에는 시간성도 반영되어 있는 점도 확인 할 수 있었다.