• Journal of the East Asian Society of Dietary Life
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• v.10 no.3
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• pp.190-199
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• 2000

Information about the processing method of additional starter can be found in the 39 traditional kinds of classical literature. The traditional of Yakju, was analyzed and classified according to classical literature consist of 105 items relating to starters on those compounded alcoholics. 105 selected items were distributed among 5 groups of alcoholic beverages: processing methods of starter, additional starters for sweet and alcoholics, additional starters for Kwahaju, and those additional function for quality and quantity to the periodical conversion of the processing method through four centuries.

• Journal of Korean Library and Information Science Society
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• v.11
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• pp.1-18
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• 1984

The study aims at book importation from China in the Latter Choson Period. It chiefly, achieved to concomitant with an envoy of a trimming policy. The pattern of book importations divided into public trade, private trade, Royal gift. Beyond the main stream of imports were Neo-Confucian books, a bibliographical study of Chineses classics books and Paegwan fictions (fictional narratives of oral natures compiled by local officials) including So-hag books that were at that time in the fashion were introduced into Korea. Like this, several pattern of book importation had an important effect upon closed Choson society.

• Journal of the East Asian Society of Dietary Life
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• v.2 no.2
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• pp.229-242
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• 1992

A Bibliographical Studies were designed under the purpose of the prevention and remedy in a cold, scarlatina, the addominal region disease, disease a lung sickness, a swelling sore throat, brains disease, lumbago, a burn, poisoning and administer first aid by the Korean Traditional Sanitary Customs and a Superstition. The method of the Korean Traditional Folk Remedy used in this area was mainly food, which can be easily found around their house and easy to use.

• Journal of the Korean Society for Library and Information Science
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• v.40 no.2
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• pp.125-150
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• 2006

Yeogkwa Bo is a biographical source that was re-edited based on the primary sources such as Yeogkwa Bangmok which is the list of the successful applicants in Yeogkwa. 7 Kinds of the existing Yeogkwa Bo was studied and analyzed in bibliographical way. This study proves that the period of available record(of successful applicants' names) ranges from 1807 to 1891, although it has been mentioned before that the period of record covers as far as 1882. As a result of comparison of mentioned family names, family origins, total number of the successful applicants in Yeogkwa, and content of record, Yeog Bo of Dangrih University's shows the most extensive and substantial work, and Yeogkwa Bo of Jangseo Kag's is quite superior to other archives present at home. But both of them show problems such as errors or omission of some records, confusion in spelling and so on. Therefore, the above study implies that there should be process of checking through study of Yeogkwa Bangmok when making reference to Yeogkwa Bo which provides biographical information on family trees and origins as well as information on the individual successful applicants in Yeogkwa.

• Journal of Korean Library and Information Science Society
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• v.43 no.4
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• pp.271-295
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• 2012

This study analyzes the bibliographical characteristics of relics settled from the inside of Buddhist triad - Buddha, Bodhisattva, and Samantabhadra - which is located in the main building of Boseong Temple. This Buddhist triad was made in Gyonam Temple in Geo Chang, Gyongsang-do before 1647 and transferred to Boseong Temple. It is revealed that this Buddhist triad has 13 kinds, 73 volumes altogether including 37 volumes from Buddha and 18 volumes from Bodhisattva and Samantabhadra each. Of these books, three kinds are founded for the first time. Also, by analyzing the features of these sacred books, it is confirmed that most of the books, 6 kinds 65 volumes, are the Sutras. Especially, this study focuses on the fact that there are 5 kinds, 46 volumes in these Sutras which were published by Korea itself. Analysis shows that these publications were revised mostly in Jeolla-do and Gyeongsang-do before the Buddhist triad was made.

• Journal of the Korean Society for information Management
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• v.32 no.3
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• pp.155-182
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• 2015

This study came up a library thought and the theory of cataloging through analyzing the life and writings of Seymour Lubetzky who founded the principals of cataloging in the twentieth century. This study investigated the historical social, ideological, and cultural context, using a literature survey and the methodology of historical research. Moreover, this study aimed a comprehensive research based on the results of domestic and foreign fragmentary studies, and analyzed the effects of Lubetzky's thought of cataloging. Thus, this study found Lubetzky's library and cataloging thought. The theory of cataloging that analyzes the above findings is the design of cataloging rules and a bibliographical relationship establishment. First of all, the principles of descriptive cataloging should contain the necessity, simplicity, unity, consistency, finality, and the characteristics of interrelations, and clarify the purpose of cataloging. The bibliographical relationship is built on dividing a work as an intellectual product into a book as a physical substance. Moreover, a basic entry is entered on the basis of author names for planning the concentration of works, and a corporate name and an anonym are contained in the author names for extending the concept of author.

• Journal of the Korean Society for Library and Information Science
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• v.27
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• pp.215-228
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• 1994

This study is to analyze the background and circumstances of the bibliographical description method appearing in the Hong-ssi Tok-so-rok, or an annotated classified bibliography of Korean and Chinese books edited for the Hongs and their clan. The conclusions are as follows. Each entries of the bibliography are entered under titles, and generally followed by bibliographic elements of volumes, written age, author's name, functional word of authorship, and annotation. The written age is stated by the dynasty name for the first authors within each classes. However some anonymous works and government compiled works are recorded the king's shrine name or the reign title. Entries of the bibliography are arranged by the chronological order in each classes. The writer's name is generally described by 'surname + given name'. However it is sometimes also recorded in the one of the following forms; Appellation (hao, 호) or posthumous title + surname + given name. Sumame + appellation or posthumous title + given name. Appellation ( (hao, 호) or posthumous title + sumame + Sonsaeng (선행) + given name. Sumame + government position title + given name. Appellation (hao, 호) + surname + cha(자, master). surname + ssi(씨). ect. Married women's names are stated by her husband's surname followed by the Chinese character 부 or 절부 which signifies wife or virtuous women, and then her given name. The works written or compiled by King's order (명찬서) are generally described in the form of 명제신+ functional word of authorship. Names of government agencies are occasionally stated as the authors' for the government publications or government compiled works. The functional words of authorship are described in the phrase of 소작야, 소편야 instead of 저, 찬, ect. It is more noticeable that in the case of the collections of individual writers' works the wording of 지문야, 지시야 is written after the name of the author. More complicated descriptive forms are seen in the entries of works for the shared authorship and mixed responsibility. Two or more than two monographic works of the same author classed in the same class are annotated all together.

• Journal of the Korean Society for Library and Information Science
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• v.49 no.1
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• pp.223-246
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• 2015

This study examined the characteristics of Buddhist books printed using metal type during the Joseon Dynasty period from a bibliographical perspective. It was found that there are 36 kinds of Buddhist books published using metal type during the Joseon Dynasty period that currently exist. In terms of the types used for publication, there were 9 kinds of printed editions by Gapinja, 13 kinds of printed editions by Eulhaeja, 2 kinds of printed editions by Jeongchukja, 3 kinds of printed editions by Eulyuja and 9 kinds of printed editions by Jeonsaja. Among them, The Buddhist books printed using Eulhaeja were 36 % of total with the highest quantity of 13 kinds. In terms of periods of publication, it was found that 27 kinds and 9 kinds of Buddhists books were published respectively in the first and latter parts of Joseon Dynasty periods. Among them, there were 19 kinds of metal type book editions published during the King Sejo period that occupied 70% of total. It appears that such phenomenon was a result of King Sejo's abnormal enthronement and Buddhism-friendly tendency.

• Journal of the Korean Society for Library and Information Science
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• v.23
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• pp.63-106
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• 1992

The opening period of Korea was the period of modernisation amidst the conflicts between conservative and progressive sections with penetration of Western powers after 1876. With the opening modernisation accompanied modernisation of education. Missionary schools established by protestant missionaries played a crucial role in educational modernisation in the period of opening. In this article, the process of educational modernisation and the ways in which the ideas of democracy and equality were taught in the earliest schools, Paejae, Ewha, Kyoungsin and Chungsin are analysed through the method of bibliographical investigation of the textbooks used by these schools. No textbook prior to 1900 was found and in general there were no textbooks such as we know today. Usually English reading material and the Bible were the main teaching materials. Teachers kept their own copies of hand-written texts which were translated versions of American textbook. Since the same teacher taught in a number of schools, they shared same curriculum. In the early period, English Bible was taught so that English and the Bible lessons were not separated but gradually history and geography were added. Teaching of Hangul, and Korean history were added to encourage the sense of national identity and patriotism. In the case of Chungsin, for biology class, pupils were sent to Che-jung-won to learn human physiology, chemistry and physics, which shows an emphasis on science education. Vocational education was carried out; in the case of Paejae, a printing workshop was set up enabling students to earn some money at the same time as learning. Also in Kyungsin, skills of woodwork and basket weaving were stressed. Ewha also held a bazaar of the work made in sewing classes. Establishment of missionary schools brought about a great contribution in modernising Korean society and the Christian spiritual education of these schools lay the foundation for building democracy in Korea.

• Journal of Physiology & Pathology in Korean Medicine
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• v.22 no.3
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• pp.507-515
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• 2008

To make a bibliographical review on the most frequently used prescriptions and herbs in treating the uterine carcinoma. 43 texts in China and 6 texts in Korea published since 1980 were reviewed for this objective. 590 Oriental Herbal Medicine formulas composed of 457 herbs were investigated. The frequency and efficacy of each herb used were statistically analyzed. The most frequently used herbal medicine formulas were Danchisoyosan in hepatic Qi stasis, Sihosogan-tang mixed with Lungeumdaebo-tang in damage of conception and thoroughfare vessel, Danchisoyosangagam in blood heat, Hoangyunhaedok-tang in pattern of retained dampness-heat, Jibapjihang-tang in iver-kidney yin deficiency pattern, Naebohyunhapsamyoungbaekchulsan in spleen-kidney yang deficiency pattern. The herbal medicines most frequently used were; Angelicae gigantis radix(126 times), Phellodendri cortex(91 times), Borneolum(87 times), Glycyrrhizae radix and Paeoniae radix alba(82 times), Realgar and Alumen(80times), Poria(77 times), Astragali radix(75 times), Moschus and Myrrha(74 times), Coicis semen and Olibanum(73 times), Codonopsis pilosulae radix and Scutellaria bardata Don(70 times) etc. The effect of the most frequently used herbs were : heat-clearing medicine(12), blood-circulation and stasis-dispelling medicine(9), tonifying and replenishing medicine(5), ointments(5), heat-clearing and blood-cooling medicine(3) and etc. The most frequently used herbs may be applied in future animal studies and clinical trials. Also this data can be used as a reference in formulating new Oriental Herbal Medicine formulas for uterine carcinoma.