• 디지털융복합연구
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• 제15권2호
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• pp.89-98
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• 2017

본 연구는 인과관계 분석에서 주로 활용되는 SPSS statistics(회귀분석)과 구조방정식모델을 구현하는 프로그램 중 하나인 AMOS 프로그램을 각각 활용하여 동일한 데이터에 대하여 조절효과 검정을 위한 실증분석을 실시하였다. 실증분석 결과, SPSS statistics을 활용한 회귀분석에서 상황변수가 범주형데이터인 성별과 연속형데이터인 컨설팅만족도 모두에서 조절효과가 없는 것으로 나타난 반면, AMOS 프로그램을 활용한 구조방정식모델에서는 10% 유의수준에서 컨설턴트의 능력 및 태도가 컨설팅재구매에 미치는 영향관계를 컨설팅만족도가 부분적으로 조절하고 있는 것으로 나타났다. 결국, 조절효과 분석은 AMOS 프로그램을 활용한 구조방정식모델과 SPSS statistics을 활용한 회귀분석모델이 전혀 다른 접근방법을 사용하고 있어 얼마든지 상이한 결과가 나올 수 있음을 보여준다.

• Nutrition Research and Practice
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• 제17권1호
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• pp.73-90
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• 2023

BACKGROUND/OBJECTIVES: Meat eaters face conflicts over meat consumption due to recent increasing demands for reduced-meat diets to promote human and environmental health. Attitudes toward consuming meat have been shown to be culture-specific. Thus, this study was performed to examine cultural differences in attitudes, beliefs, and patterns of meat consumption among meat eaters in a group homogeneous in terms of age and sex but with diverse ethnicities. SUBJECTS/METHODS: In this cross-sectional study conducted in New York City in 2014, 520 female meat eaters (Whites = 25%; Blacks = 20%; East Asians = 35%; Hispanics = 20%) aged 20-29 completed a questionnaire consisting of a series of questions on meat consumption behaviors, which addressed amounts of consumption, cooking methods, past and future changes in meat consumption, and attitudes and beliefs regarding relationships between health and meat consumption. Logistic and multiple regression analyses were used to assess the effects of variables on meat consumption. RESULTS: Blacks had the highest annual total meat consumption (64.2 kg), followed by East Asians (53.6 kg), Whites (46.9 kg), and Hispanics (35.8 kg). Blacks ate significantly more chicken than the other ethnic groups (P < 0.001), and East Asians ate significantly more pork and processed meat (P < 0.001). Regardless of ethnicity, grilling/roasting/broiling were the preferred cooking methods, and vegetables were most consumed as a side dish. More than half of the participants expressed an intention to decrease future meat consumption. East Asians more strongly perceived meat as a festive food (P < 0.001) and were less guilty about the slaughtering animals (P = 0.11) than other groups. No differences were found between the ethnic groups regarding negative attitudes to meat consumption. CONCLUSIONS: The results show that ethnicities differ in terms of attitudes, beliefs, and patterns of meat consumption. Irrespective of ethnicity, the meat-eating participants almost unanimously demonstrated a willingness to reduce future meat consumption. It is hoped these findings aid the formulation of culturally-tailored interventions that effectively reduce meat consumption.

• 가족자원경영과 정책
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• 제16권1호
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• pp.199-227
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• 2012

Studies of leisure time generally have been concentrated on the amount of time spent by each family member in Korea. In this study, the shared leisure time among family members in various leisure activities was mainly investigated. Purposes of this study were to describe how family members spent the leisure time together and to investigate the determinants that affected whether or not family shared leisure time together. The data source was the '2009 Time Use Survey' conducted by the Korea National Statistical Office. The person involved in each activity was surveyed for the first time in the survey. The data from 17,470 diaries(10,359 weekdays and 3,549 Sunday) from 8,745 individuals aged from 20 to 59 who had a spouse were analyzed. The descriptive statistics and logistic regressions were used. On average, married couples spent leisure time together with spouses 36 minutes a day on weekdays and 1 hour and 38 minutes on Sunday, respectively. Parent did with preschool children 5 minutes a day on weekdays and 15 minutes on Sunday, respectively. The shared leisure time with other family and relatives was 22 minutes a day on weekdays and 1 hour and 13 minutes on Sunday, respectively. Although there was a wide variation on the shared family leisure time by the types of activities, the main shared leisure activity was using mass media, which accounts for about two third of all shared leisure time together with family. Independent variables, including the age, sex, education level, working hours, personal income, presence of preschool children, marital status, sex role attitude, and dual or single income earner were the significant determinants of family's or couple's parent-preschool children's shared leisure time on weekdays or Sunday. Based on the results of this study, family and leisure policy were suggested to increase active family shared leisure time.

• 대한가정학회지
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• 제26권3호
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• pp.225-241
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• 1988

The purpose of this study is to find the difference between the parents generation and that of the children in the disciplinary methods by means of parental social population variation. With these purpose in mind, the problems have been suggested like following: 1) what are the general differences of between the two generations of parents and children in disciplinary method? 2)What are the general differences of the views between those two generations according to sex? 3) What are the general differences between the parents generation and the child generation according to age? 4) What are the general differences between the parents generation and the child generation according to education level? 5) What are the general differences between the parents generation and the child generation according to income level? In order to solve these problems, questionnaries were distributed on this appendix 374parents (father: 177, mother: 197) who have the children. Questionnaires were compose on "Parents Inventory" of Radke were employs, classfied five measures. To test and verifying the above hypothes, the following five measures. were used. 1) Philosophy of authority (authoritarian vs. democratic) 2) Parental restrition (strict and stubbon vs. democratic) 3) Severity of punishment (severity vs. mildness) 4) Parent-child rapport 9desirable vs. undesirable) 5) Relative responsibility of father and mothehr towards child disciplinary (equal vs. differ) The result of this study is like follows: 1) In general comparison of two generations, tends to be more democratic in the philosophy of authority, more relaxed and easygoing in the parental restroction, more severe in the severity of punishment, and good rapport in the parent-child rapport than grandparents generation and the responsibility of father don't change but that of mother tends to augment in child disciplinary 2) In comparison of two generation according to sex, the mother showed more democratic in the philosophy of authority and closely perceive her parents in the parent-child rapport as compared with the father. 3) In comparison of two generation according to age, the younger parents showed more relaxed attitudes towards the child disciplinary, the perception better relations of their parents in the parent-child rapport. 4) In the comparison of two generations according to education level the more educated parents showed the more relaxed and easygoing attitude towards in the parental restriction. 5) In comparison of two generation according to income, as the parents of large income generally (not always) showed easygoing than their previous generation in the parental restriction, and they perceive that they have a good one in parent-child rapport. This study caused by the some difficult problem required futher investigation on the result of two generations the problems happened in the inner unitary of items. And, it proposed some problems which constitutes the problems of the proper interpretation of the results between two generations brought about discordance of items between tow generations

• 부모자녀건강학회지
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• 제5권2호
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• pp.206-223
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• 2002

The purpose of this study was to discuss the nature of pregnancy experience among unwed Korean mothers and to figure out what it meant for them, by asking some of them to reflect on themselves in a written form from interpretative and phenomenological perspective, based on van Manen's research method of the same approach. The subjects in this study were seven unmarried mothers in Korea. The data were collected from July through December 2000 through in- depth interview and observation. The statements of the participants were taped, recorded, analyzed and select essential themes. To have a phenomenological understanding of the pregnancy unmarried mothers, literary works, including essays and novels, were reviewed. The findings of this study were as below: The selected substantial themes about the pregnancy and birth experiences of the single mothers included 'hatred for boy friend,' 'hatred for the fetus,' and 'hatred for myself.' The unmarried mothers met their boy friends through the introduction of friends. At first, they were good friends, but they soon went on a date and had sexual relation with no common knowledge about sex. Most of them were aware of their pregnancy after they felt fetal movement, but they put off taking the test because they didn't want to accept the fact and feared it. Such an attitude was rare among married pregnant women, and being pregnant with no prior preparation or sexual knowledge is not common in Western countries. They felt guilty and informed their boy friends of the fact, but the boy friends didn't admit their responsibility and rejected the babies. This made the poor girls hate them, and it turned into severe abhorrence. They thought their lives were ruined by the babies, and wished they would disappear. They reproached the babies, hitting their own bellies or making a kick. They considered themselves to be abandoned and didn't want to live any more. Giving themselves up to despair, some attempted to commit a suicide. They hoped to die, thinking their death would solve the problem. When they lost a chance of abortion and were about to have the babies adopted, they felt sorry for them. The unwanted pregnancy gave them a pain, but they keenly felt they were loved by their mothers, and learned the value of family. It's attempted in this study to clearly show how much unmarried Korean mothers suffered from pregnancy, and this effort paved the way for seeing unwed mothers in a new light and having a better understanding of them, instead of sticking to general perception.

• 한국보육지원학회지
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• 제11권4호
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• pp.211-237
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• 2015

본 연구는 예비유아교사의 동성애에 대한 이미지 유형과 그 특성을 Q-방법으로 분석하였다. 이를 위해 3, 4학년의 예비유아교사 180명을 대상으로 동성애에 대한 브레인스토밍을 실시하여 Q-모집단을 마련하였다. 그 중 40개의 진술문을 추출하여 Q-표본을 만들고, 45명의 예비유아교사들에게 진술문의 동의수준을 9단계로 분류하도록 하여, 그 결과를 QUANL 프로그램으로 분석하였다. 연구결과, 예비유아교사의 동성애에 대한 인식유형은 4가지로 분류되었으며, 각 유형 '존중형-동성을 사랑하는 보통 사람', '인정형-시선이 집중되는 독특한 사람', '관계부정형-나와 다른 자아를 타고난 사랑', '극단적 부정형-존중받지 못하는 혐오스런 사람'로 명명되었다. 본 연구를 통해 동성애에 대한 예비유아교사의 인식과 그 특성을 구체적으로 파악하여 동성애에 대한 인식론적 지배담론이 예비유아교사들의 신념에서 어떻게 투영되고 있는지를 살펴보고 이를 토대로 유아 다문화교육에서 침묵된(silenced)부분인 성에 대한 교육-실천적 시사점을 얻고자 하였다. 동성애에 대한 교육자의 시각을 점검해보고 한국사회의 동성애에 대한 문화적 이해수준을 파악하는 것은 향후 유아교육에서의 다문화 교육방향을 정립하는데 도움이 될 것으로 생각한다.

• 한국가스학회:학술대회논문집
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• 한국가스학회 2005년도 추계학술발표회 논문집
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• pp.37-43
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• 2005

도시가스를 사용하고 있는 사용가구에 대한 설문조사 결과 10가구 당 7가구 꼴로 도시가스가 안전한 것으로 인식하고 있지만 이 중 $30\%$는 향후 가스 안전사고가 자신의 집에서 발생할 가능성이 있다고 인식하고 있어 도시가스이용이 상대적으로 안전하기는 하지만 여전히 사고의 위험성이 상존하고 있다는 것을 도시가스를 사용하는 가구 구성원들이 인식하고 있는 것으로 나타났다. 이러한 도시가스 소비자의 가스안전에 대한 인식은 연령, 성별, 소득수준 등과는 무관한 것으로 분석된 반면, 고학력자이며, 직, 간접적인 가스안전사고 경험이 있고, 가스안전점검요령을 미숙지하고 있는 사람일수록 도시가스사용의 안전성에 대한 인식이 상대적으로 낮게 나타났다. 한편, 대다수의 도시가스사용가구가 최소한의 가스안전점검방법을 알고 있는 반면, 단지 $60\%$만이 자율점검을 실시하고 있는 것으로 나타나 소비자가 자율적인 안전점검에 대해 매우 소홀히 하고 있음을 알 수 있다. 특히 자율점검을 실시하지 않는 이유로 대다수의 응답자가 "외부로부터 안전점검을 받기 때문에 자율점검의 필요성을 못느끼고 있다"라고 응답한 점을 감안할 때 소비자들의 외부에 대한 안전점검의 의존성향을 변화시키기 위해서는 도시가스사 직원의 정기 안전검사시 안전점검 외에도 자율점검의 필요성 및 방법 등에 대한 올바른 교육 및 적극적인 홍보활동이 필요하다.

• 한국심리학회지 : 문화 및 사회문제
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• 제14권4호
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• pp.39-69
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• 2008

한국 사회의 다문화, 다인종 사회로의 이행 과정에서 중요한 사회 변동의 축으로 자리잡은 여성결혼이민자들에 대한 지역사회 수용성의 제 단면을 질적 연구를 통해 알아보았다. 여성결혼이민자들이 거주하고 있는 도시(안산)와 농촌(영암) 지역의 내국인 주민 23명을 대상으로 심층면접을 실시하여, 여성결혼이민자에 대한 인식과 접촉 경험, 그리고 여성결혼이민자에 대한 개방성 및 다문화 사회로의 변화에 관한 인식을 조명하였다. 심층면접 결과, 조사된 지역주민들은 여성결혼이민자에 대해서 전반적으로 긍정적 인식과 개방적 태도를 지니고 있지만 이러한 긍정적 인식의 실체는 한국사회에 깊게 뿌리박힌 가부장제와 성역할 고정관념에 기반하고 있음을 시사하는 결과를 얻었다. 또한 여성결혼이민자들의 한국 문화 적응에 대한 지역주민들의 인식 역시 한국문화에 대한 일방적 동화를 전제로 공생관계를 인정하는 수준에 머물러 있는 것으로 나타났다. 전반적으로 본 연구의 결과는 현 단계로서는 여성결혼이민자들의 유입 및 그들과의 상호작용 경험이 문화적 다양성을 인정하고 양방향의 문화통합을 추구하는 형태의 문화적 다원화 과정으로 연결되지 못하고 있음을 시사한다. 본 연구 결과의 시사점 및 의의, 그리고 장래연구의 방향을 논의하였다.

• 마케팅과학연구
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• 제18권1호
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• pp.33-58
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• 2008

본 연구는 서비스실패가 아니라 제품실패 이후, 회복노력의 효과를 실패심각성에 따라 확인하는 것이다. 회복노력은 보상노력, 장점노력 및 단점노력으로 구분되었다. 보상노력은 실패상황을 직접적으로 되돌리려는 의도로 구체적인 보상을 제공하는 방안으로, 장점노력은 제품실패를 초래하는 이유가 특정한 장점을 추구하는 과정에서 불가피하게 발생할 수 있는 문제임을 언급하는 것과 같이 추가적인 상대적 장점을 설명하는 방식으로, 그리고 단점노력은 자사제품이 서비스실패를 초래할 수 있는 문제점을 지니고 있는 반면에 경쟁제품은 또 다른 측면의 단점을 지니고 있다는 점을 부각시켜 소비자의 자사제품에 대한 부정적 태도를 회복시키려고 방안이라고 개념화되었다. 그러한 회복노력들이 실질적으로 효과가 있다고 결론을 내리기 위해서, 회복노력이 제공되지 않는 상황과 비교하여 소비자의 태도나 의향이 우호적인지 검토된다. 가설검증을 위해 화장품산업에서 소비자들을 대상으로 가상적인 시나리오를 이용한 실험을 실시하였다. 연구 결과, 전반적으로 회복노력들은 효과적인 전략임이 확인되었고, 보상노력은 장점노력이나 단점 노력보다 효과적이었다. 특히 심각성이 높은 실패조건에서 단점노력은 장점노력보다 긍정적인 제품태도를 유도하였다. 심각성이 낮은 실패조건에서 장점노력과 장점노력의 효과는 기대할 수 없었다.

• 보건교육건강증진학회지
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• 제11권2호
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• pp.48-56
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• 1994

In order to study the factors influencing upon right medication of antibiotic for the consumers who can easily buy antibiotic from pharmacy, the study carried out questionnaires to 568 consumers who bought antibiotics from pharmacies located in Seoul And Kyung-gi do from the 1st of February, 1994 to the 28th of the same month. Materials have been analyzed with $X^-test$ of SAS, and its results are as follows. 1. Among 568 objects of this study, the group which can medicare antibiotic properly (the right use group of antibiotic) is 45.5% with 258, while the group which does not recognize correctly the use of antibiotic or does not have any information about it (the abuse group of antibiotic) is 54.6% with 310. 2. Knowledge for advantage of antibiotic the right use group has is high in comparing with that of the abuse group (p<0.001), and also in case of pregnancy, understanding for an adverse reaction of antibiotic is high (p<0.001). The right use group has had many chances to take health education (p<0.001), and the way to buy antibiotic is very safe (p<0.001). But there is no outstanding difference for recognition of an adverse reaction of antibiotic between two groups. 3. In comparing with the abuse group, the right use group keeps well taking time of antibiotics as directions (p<0.001), and keeping rate of antibiotic dosage is high (p<0.001). Also the experiences of an adverse reaction of antibiotic is low (p<0.001). 4. In comparing with the abuse group, the right use group has high educational backgrounds (p<0.001) and many experiences of the education for health promotion (p<0.001), while there is no difference in age, sex, and economic status. 5. In comparing with the abuse group, the right use group has taken antibiotic many times (p<0.001), and there are many antibiotic takers of his/her family (p<0.01). 6. In comparing with the abuse group, the right use group has made much effort not only to check blood pressure and the pulse (p<0.05) but also for food habits (p<0.05). But there is no outstanding difference in the effort to get health information and the effort for regular exercises between these two group. 7. In comparing with the abuse group, the right use group has made an exertion in buying foodstuffs (p<0.001). But there is no big difference in efforts to keep the good attitude for physical health and mental heath, and sleeping hours between these two group.