• 한국농촌건축학회논문집
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• 제20권4호
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• pp.19-29
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• 2018

This study examines the 1960s' townscape through the small-scale restoration model in Seongan-dong and Jungang-dong, Cheongju, one of the historical cities in South Korea. In the 1960s, Jungang-dong actively was developed outside the north gate of Cheongju castle, and Cheongju's townscape was changed by the relocation of railway station and construction of city hall. In the streetscape, the new roads, the east-west Sajik-ro and north-south Sangdang-ro were opened instead of old railroads, and they clarified the typical grid road system with the existing Seongan-ro, which connected north and south gate of the old castle. In the buildingscape, city hall was built in front of the railway station outside the north gate of old castle, and had a great effect on the existing buildings and facilities. The public, educational, and commercial buildings had been replaced by reinforced concrete, and the cement brick & block public housing were distributed widely. But the existing dwelling areas, located in the inside of old castle and outside south gate, showed the low and dense townscape, sustaining the former streets and building types.

• 한국농촌건축학회논문집
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• 제17권2호
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• pp.27-34
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• 2015

As part of the waterway restoration to renew traditional urban area, this paper is to assume and research Gyoseocheon(Gyoseo waterway) in Late 1960s Cheongju Korea. The main stream of Gyoseocheon flew from Sangjwagol(the head of the valley) of Uam Mt. to the north gate under Cheongju castle at first, and meandering from Sangdang Park, flew through Sudongseongdang and Bangadari Road to Musimcheon since open railroad of 1920s. This waterway, the eco-friendly figure of Gyoseocheon, that flew to inside the downtown with a planted tree and that is open space was so. The sub stream of Gyoseocheon originated in Seoundong and Tapdong were divided into two parts. One was to join the main stream of Gyoseocheon on Sangdang Park via Munhwadong, and the other was to join the sub stream of Musimcheon at northwest corner via south and west gate of Cheongju castle. This waterway as branch sewer were built into the road culvert.

• 한국농촌건축학회논문집
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• 제23권2호
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• pp.25-32
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• 2021

The purpose of this study is to examine the materials on Bangdapjin, summarize the excavation surveys and compare them with the past literature records and to determine the location of the Bangdapjin government office facilities. It was categorized into the castle in the original cadastral map, which allowed to identify the overall shape of Jionseong Castle. The Chi on the castle wall and Ongseong on the Munji have also been identified. The majority of state-owned land in the original cadastral map is usually concentrated at the point where the road from the north intersects with the road from the east to the castle, which is presumably where public buildings were located. One of the photos in the 1950s shows the presence of a building presumed to be an inn featuring, extraordinary shape that deserves special attention. The gate is believed to have had Ongseong due to evidence of a portion protruded at right angles from the castle according to the original cadastral map.

• 한국농촌건축학회논문집
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• 제17권3호
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• pp.11-18
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• 2015

This study is aimed to clarify the transitional characteristics of old roads and alleys lasting more than 100 years(1915-2015) in traditional urban area(Seongan-dong) of cheongju, historic inland and castle city of Korea. Cheongju castle had been completely destroyed In 1915, and urban structures been also altered last 100 years from 2015 now. Periodically, after destruction of castle, existing roads were extended and transformed to straight line for connecting with around. Expanding urban area to all directions of castle boundary in 1930-40s, town planning were created. These projects were completed in 1960-70s, the street network was built as they are. Since the 1980s, changes had been occurred in the details such as an extension of the unexecuted roads, the opening of fire lane in a block, and etc. In change and construction of roads, urban district plan in 1939 and reorganization since 1967 were planned and established with the type, location, and width of the large, medium and small roads based on data before destruction of castle. Except the width of 25m Sajikro(large3-1) and Sangdangro(large3-8,9,10), the width of 15m Namsaro(medium2-1) and Namjuro (medium2-4) as an extension of the roads, the other roads were small roads equivalent to the existing roads, and so remain intact figure of streetscape. As such, roads of east-west and north-south cross type, roads showing the outline of Cheongju castle fortress, and alleys outside the south gate are sustained in Seongan-dong of cheongju as historic urban area, and also present roads are delicately executed to the existing urban fabric.

• Journal of the Korean Wood Science and Technology
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• 제46권3호
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• pp.278-284
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• 2018

본 연구에서는 전라북도 전주시에 소재한 보물 제 308호 풍남문 건축부재의 수종을 분석하였다. 전주는 조선왕조의 발상지로 풍남문은 전주를 둘러싸고 있는 옛 전주읍성의 남문이다. 1388년 전주부성을 세우면서 동서남북 4개의 문도같이 설치되었다. 이후 1597년 정유재란 화재로 소실되었다가 1734년 재건하였고, 1768년 3층루였던 것을 2층루로 수축하면서 이때 읍성의 남문을 '풍남문'이라 지은 것이 오늘날에 이른다. 조선 후기 문루 건축의 양식과 다른 문루 건축에서 볼 수 없었던 건축양식들이 잘 남아 있어 1963년 보물 제 308호로 지정되었다. 수종분석은 건축 부재 중 기둥, 보, 창방, 도리, 장여, 주두, 동자주, 추녀, 귀틀, 종대(종보)를 대상으로 실시하였으며 분석 결과 모두 소나무(Pinus spp.)로 식별되었다. 이는 조선후기 건축물에 나타나는 주요 수종으로 소나무를 사용한 것과 일치하였다. 이러한 결과는 문루 건축문화재의 수종 자료 구축 및 훗날 문화재 수리 과정에서 참고 자료로도 활용될 수 있으리라 생각된다.

• 한국농촌건축학회논문집
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• 제21권2호
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• pp.27-34
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• 2019

This study explores the emergence of a modern form of Cheongju-eup townscape in the late 1930s by re-examining the 1960s restoration model of Seongan-dong and Jungang-dong in Cheongju, one of the historic cities in South Korea. According to the acquired data from the restoration model, it is found that the construction of a new urban area during the late 1930 was resulted from the following events: the development of a railroad station located outside of the north gate of Cheongju-eup since 1921, the completion of Musimcheon embankment outside the south gate in 1932, and the construction of Chungcheongbuk provincial office outside the eastern gate in 1937. In this period of development, which the author named 'Cheongju-eup period', the streets in the old castle, consisting only of two-story financial buildings, had been expanded from the existing area at the Seongan-gil intersection to the outside the east gate of Cheongju-eup. In addition, public government buildings, which were mainly located in both Seongan-gil and Yulgok-ro in the east-west direction, were newly constructed during the late 1930s in Seokgyo-dong, a new area in which a large number of commercial buildings including department stores, clothing stores, shoes shops, and watch stores were also built along the streets. Moreover, the modern form of Cheongju-eup was to be formed by several construction projects in the area of Jungang-ro in the late 1930s. Until the 1920s, the townscape outside the northern gate of Cheongju-eup, were composed of primary, agricultural, and female schools built on a largest site of Gyoseo-ro and Daeseong-ro as well as a transportation warehouse and a railway office near the Cheongju station. Then, entering the 1930s, new school buildings and domestic industrial shops and factories were built around the area of Jungang-ro ranging from the railway outside the northern gate to Bangadari. As a result, the expansion of townscape with newly constructed buildings in the late 1930s marked the emergence of a modern form of Cheongju-eup.

• 한국전통조경학회지
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• 제35권4호
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• pp.29-42
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• 2017

제주도 소재 정의향교는 전통적인 유교 예제건축으로 유교문화경관을 표상하는 사례가 된다. 조선 태종16년(1416)에 정의현 설치와 함께 성산읍 고성리에 처음 세워졌으나 헌종 15년(1849)에 성내 서쪽으로 이건하여 오늘에 이르고 있는 유구한 역사를 가진 곳이다. 향교가 가지는 문화경관 자원의 특성을 공간구성과 유교의 공간예제 적용방식을 통하여 규명하는데 연구의 목적을 두었다. 연구를 위하여 정의향교가 가지고 있는 유교문화경관의 공간구조와 유교예제에 관한 특징을 다음과 같은 항목으로 분석하였다. 즉 정의향교의 건립과 이건에 따른 변화과정, 고지도를 통한 입지적인 해석, 정의향교의 유교적 상징요소, 공간구성과 배치형태, 물리적 구조, 주요건축물, 지형면에서의 입지특성, 축선의 변화, 그리고 대성전 전면공간의 위요감(D/H비) 등을 통하여 유교예제가 공간구조에 나타나는 특징을 파악할 수 있었다. 정의향교는 제주도라는 단절된 섬 지역에서 지역의 특수성을 고려하여 유교적 교화를 실현하기 위하여 건립되었으며, 성내 입지라는 한정된 공간 조건 가운데서도 수평적, 수직적으로 다양한 배치기법을 통하여 유교 특유의 공간예제를 적용하고 있는 것을 볼 수 있었다. 따라서 이러한 점을 되살려서 정의향교만이 가지고 있는 독특한 유교문화경관을 활용할 수 있도록 해야 할 것이다.