• 제목/요약/키워드: Ancient Korean History

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고대 인도와 술바수트라스 기하학 (The geometry of Sulbasu${\={u}}$tras in Ancient India)

  • 김종명;허혜자
    • 한국수학사학회지
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    • 제24권1호
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    • pp.15-29
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    • 2011
  • 본 연구는 동양수학의 뿌리를 찾기 위한 목적의 일환으로 인도의 술바수트라스 기하학에 대해 살펴보았다. 술바수트라스(끈의 법칙)는 고대 인도의 베다시대 (BC 1500~600) 문헌으로 힌두교의 경전 중 하나이다. 이 경전 속에 있는 기하학은 성스런 제단이나 사원을 설계하거나 건축하가 위해서 연구되었다. 이 경전은 간단하고 명백한 평면 도형의 명제부터 도형의 작도법, 제단의 작도법과 같은 기하학적 내용뿐 만아니라, 피타고라스 정리와 활용, 도형의 변형, 분수와 무리수, 연립부정방정식 등과 같은 대수적 내용이 포함한다. 따라서 본 논문에서는 일반적인 술바스트라스 기하학의 특징과 희생제단과 불의제단의 건축을 위한 술바스트라스 기하학을 살펴보고 술바수트라스의 기하학과 다른 문명권의 기하학의 발전을 비교하여 그 특징을 조사하였다.

동양의 영부족술과 서양의 가정법 (The Excess and Deficit Rule and The Rule of False Position)

  • 장혜원
    • 한국수학사학회지
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    • 제18권1호
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    • pp.33-48
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    • 2005
  • 가정법은 중세 서양에서 상용된 대수 방정식의 산술적 해법이며, 보통 그 근원을 중국 수학의 영부족술이라 말한다. 이와 관련하여 중국 및 조선의 산학서와 이집트, 아랍, 인도 및 서양의 수학 교재를 고찰함으로써 수학사에 있어 그 역사적 자취를 추적하고 두 가지 사실을 확인한다. 첫째, 중국의 영부족술은 일차연립방정식의 해법인 방정술과는 구별되어 일차방정식으로 해석되는 특정 수량 관계를 다루기 위한 계산 알고리즘이며, 둘째, 동양의 영부족술과 서양의 가정법의 명확한 관계는 전자에서의 가정을 포함하는 응용 부분이 후자에서의 이중 가정법과 상응한다는 것이다. 나아가 가정법의 수학적 가치를 수학 교육적 가치로 환원하기 위한 제안을 포함한다.

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고문헌 기록에 나타난 고려시대와 조선시대의 지질자원 조사활동 연구 (Study on Survey Activities for Geology and Mineral Resources in the Goryeo and Joseon Dynasty Based on the Records of Ancient Literatures)

  • 원병호;이성록;김성용
    • 자원환경지질
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    • 제50권1호
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    • pp.45-59
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    • 2017
  • 이 연구에서는 고려시대와 조선시대의 역사서 중 객관성을 가진 것으로 평가되는"고려사"와 "조선왕조실록"을 이용하여 지질자원과 관련된 역사 기록들을 발췌하고 당시의 국가적인 인식과 사회 상황을 파악하였다. 기록 발췌를 위해서 국사편찬위원회의 한국사데이터베이스시스템을 이용하였고 키워드(화산, 채광, 온천, 운석) 검색을 통해 관련 기록들을 수집하였다. 기록에 의하면, 화산과 운석과 같은 지질 현상을 실록에 기록할 만큼 중요하게 생각하였고 국가의 관리들이 현장에 파견되어 현상을 조사하였다. 온천의 경우, 왕의 명령으로 온천 탐사를 진행하고 발견된 유망한 지역을 개발하는 현장에 관한 기록이 있다. 지질자원에 관련된 기록 중 채광에 관련한 기록이 가장 많은데, 발견된 광물의 종류와 지역에 관한 내용이 기록되어 있다. 특히, 조선 후기의 채광 역사를 통해서 지질자원 개발의 자본주의적인 흐름과 개발을 위한 근대적인 조직 개설 등의 지질자원 발달사를 파악할 수 있다.

고대 경주 지역의 홍수 가능성과 인간 활동 (The Possibility of Flooding and Human Activities of Gyeongju Area in Ancint Times)

  • 황상일
    • 대한지리학회지
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    • 제42권6호
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    • pp.879-897
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    • 2007
  • 현재 경주시 북천, 서천, 남천으로 둘러 싸인 왕경 지역의 대부분은 최종빙기 동안 형성된 선상지 저위면에 해당한다. Holocene 중기 이후 북천은 이미 동적평형상태에 도달하여 하도의 형태와 폭이 현재와 유사하였거나 같았다. 삼국사기 기록에 의하면 경주 지역에서 홍수가 발생하여 사람이 죽거나 인가가 떠내려간 것은 $30{\sim}60$년 간격으로 발생한 경우도 있으나, 대체로 $150{\sim}200$년 간격으로 나타났다. 북천은 대규모 홍수 발생 주기가 상당히 길었으므로, 고대 동안 사람들은 북천 하상의 많은 부분을 홍수 피해로부터 거의 안전한 곳으로 인식하였다. 그러나 학자들 사이에는 고대 동안 북천에 제방이 조성되었다는 주장이 지속되고 있다. 북천의 하천에너지가 최대가 되는 분황사 동쪽 북천 좌안에서는 측방침식을 막기 위하여 축대를 조성하였으나 인공제방을 조성하지 않았다. 지형학적으로도 왕경 지역의 선상지 지형면 위에 고대의 충적층을 확인할 수 없다. 그리고 선상지 퇴적층 위에 신석기 시대, 청동기 시대, 초기 철기 시대의 문화층이 신라 시대 문화층과 함께 분포한다. 아울러 범람을 막기 위해 북천을 연하여 숲을 조성한 기록도 보이지 않는다. 이러한 사실들은 고대 동안 북천이 범람하지 않았음을 시사한다.

Encountering the Silk Road in Mengjiang with Tada Fumio: Korean/Japanese Colonial Fieldwork, Research, Connections and Collaborations

  • WINSTANLEY-CHESTERS, Robert;CATHCART, Adam
    • Acta Via Serica
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    • 제7권1호
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    • pp.131-148
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    • 2022
  • While much has been written about Imperial Japan's encounter with geopolitics and developing ideas about Geography as a political and cultural discipline, little if anything has been written about relational and research Geographies between Japan and Silk Roads both ancient and modern. Memories of the ancient Silk Road were revivified in the late 19th century in tandem with the Great Game of European nations, as Japan modernized and sought new places and influence globally following the Meiji restoration. Imperial Japan thus sought to conquer and co-opt spaces imagined to be part of or influenced by the ancient Silk Road and any modern manifestation of it. This paper explores a particular process in that co-option and appropriation, research collaboration between institutions of the Empire. In particular it considers the exploration of Mengjiang/Inner Mongolia after its conquest in 1939/1940, by a collaborative team of Korean and Japanese Geographers, led by Professor Tada Fumio. This paper considers the making knowable of spaces imagined to be on the ancient Silk Road in the Imperial period, and the projecting of the imperatives of the Empire back into Silk Road history, at the same time as such territory was being made anew. This paper also casts new light on the relational and collaborative processes of academic exchange, specifically in the field of Geography, between Korean and Japanese academics during the Korean colonial period.

경험의안(經驗醫案) 『우잠잡저(愚岑雜著)』의 간울(肝鬱) 치험례(治驗例) (Analysis of Examples of Treating Ganwul[stagnation of liver qi] in 『WooJam JabJeo(愚岑雜著)』)

  • 박상영;오준호;권오민;안상영;안상우
    • 한국의사학회지
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    • 제25권1호
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    • pp.53-60
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    • 2012
  • In recent times, a medical book called "WooJam JabJeo" has been published in complete Korean version. Not a few cases where the vivid appearance of the place for medical treatment are included intact in this medical book. This study is attempting to analyze one symptom of a disease by choosing it among the diseases our ancient sages treated in the light of the fact that there are only a few models which are applied to today's clinical treatment by our ancient sages appearance of medical service. This study believes that such an analysis of ancient medicine could be a part of the efforts to increase the applicable models to today's clinical treatment one by one. This paper is aimed at introducing and analyzing the three cases of Ganwul which are found in "WooJam JabJeo". It's because this study thinks that Ganwul is a symptom over which oriental medicine can not only establish dominance over western medicine it its diagnosis and prescription but Ganwul will also have high applicability to today's clinical treatment. Through this research, this study was able to perceive that the author. Jang, Tae-kyeong of "WooJam JabJeo" had vast knowledge of medical theories, especially in author's understanding diseases and composing prescription based on "Donguibogam". Up to the present time, domestic medical circles have understood the emergence of "Jejungshinpyeon(濟衆新編)"(1799) or "Bangyakhappyeon(方藥合編)"(1885) as an outlining work at most for overcoming such a limit of "DonguiBogam" superficially. However, by looking into Jang Tae-kyeong's understanding of "Dongui Bogam". this study was able to know the fact that the emergence of such medical books was possible because the medical knowledge included in "Dongui Bogam" was fully understood and digested in society of the Josen Dynasty. Conclusively, such a fact reminds us that it serves as a momentum to confirm once more that "Dongui Bogam" could be a good model for even today's clinical treatment.

"황제내경(黃帝內經)"과 선야설(宣夜說)의 관계에 대한 연구 (A Study on the Sunya Theory(宣夜說) in "Hwangjenaegyeong(黃帝內經)")

  • 은석민
    • 대한한의학원전학회지
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    • 제22권1호
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    • pp.15-26
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    • 2009
  • Seonya theory(宣夜說) was one of the most important metagalaxy model in the ancient times. Unlike the other important metagalaxy model, it had the concept that the sky is not in the solid state but is just the infinite space which is full of gi(氣). But Seonya theory, though it had partially the superb academic thought, it had gradually become the forgotten thing among scholars in the ancient times. Since then, once forgotten Seonya theory was reconstructed again in Song(宋) dynasty, and Jangjae(張載) did the main role at that time. In the historical sequence like this, we need to take notice of one thing that "Hwangjenaegyeong(黃帝內經)" had worked on Jangjae as the origin of his sunya theory. So we also need to take notice of one thing that "Hwangjenaegyeong" is just a rare document that comprises the academic thought of Seonya theory which had once been forgotten in ancient times. Based on the historical situation like this, this study is focused on the idea that the discuss on the Jangjae's Seonya theory would be a good way to think of the cosmic theory of "Hwangjenaegyeong" and the theoretical thought derived from them. So this study will first look into the academic characteristics of Seonya theory of ancient times and of "Hwangjenaegyeong" and through the study on the academic characteristics of Jangjae(張載)'s Seonya theory, will also think of the significance of the thought of Jangjae's Seonya theory that would be some help to the research on "Hwangjenaegyeong".

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한국(韓國) 고대(古代) 가계의 기능(機能)과 의미(意味) (The Functions and Meanings of Korea Ancient Gagye)

  • 임린;김은정
    • 복식
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    • 제59권2호
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    • pp.18-28
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    • 2009
  • Korea Ancient Gagye in Clothing history has the following meanings with ceremonial, social, and aesthetic aspects, related to symbolism of its formality and procedures, flexibility about social aspects, and clothing beauty. First, Gagye must be worn in formal ceremonies with its clothes. Different Gagye in different time and place means the symbolism of its formality and ceremonies. Gagye played a big role as a means to carry out national ceremonies In diplomatic relationship with China. Second, Korea Ancient Gagye had been worn in every class irrespective of social status. Because it could be worn reflecting personal preferences even in old communities. Additionally Gagye had flexibility to reflect the historical aspects and improved various Gagye types reflecting Buddhism and practical science. So Gagye becomes significant sharing the common value with Korea Clothing culture. Third, Korea Ancient Gagye developed aesthetic spirit concerning beauty of Clothing. In the Age of the Three States, Clothing and Gagye types kept balanced and made good harmony. Gagye had gotten little exaggerated and expanded and become changed into loaded hair type.

발해의 미용문화연구 (A Study on Balhae Beauty Culture)

  • 석은경;채금석
    • 한국패션뷰티학회지
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    • 제6권1호
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    • pp.28-38
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    • 2008
  • Balhae was an ancient Korean kingdom that existed almost 1,300 years ago. It was a dynamic time in the Korean history when the national strength was building up in terms of politics, economy and culture, thereby called as "Haedongseongguk, the powerhouse in the East". Balhae had dominated parts of Manchuria and the northern part of the Korean peninsula between the late 7th century and the 10th century, occupying the center stage of the northern Korean history. It serves as a window to the East Asia in the present as well as in the past. Yet, due to its geography spanning from the North Korea to Kilin Province of China to part of Heilongjiang Province and to the Littoral Province of Siberia, Balhae has been the center of historical disputes among neighboring countries that insist it is part of each of their own history. China argues that it was a prefecture of the Tang Dynasty, established by the Mohe, not a successor to Goguryeo, which is a China-oriented viewpoint of history. In addition, Russia recognizes Balhae as their first-ever medieval feudal state since the Littoral Province is now under their sovereignty. Therefore, the restoration of Balhae history is in line with the veritable establishment of the ancient Korean history. For this, it is necessary to embrace inter-disciplinary achievements and to continue efforts to adopt them rather than to blame the shortage of historical documents and the difficulty of the excavation of relics. If fashion is "a visual symbol" of our society, beauty culture serve as a mirror to reflect our civilization and culture directly or indirectly. Still, it is not easy to draw similarities by analyzing and comparing the attributes of various cultures and civilizations party because the essence of culture lies in diversity. Nevertheless, it is believed that cultural liaison as well as geographical liaison can be a medium to compensate for the limits of the foreign exchange history of Southeast Asia in proving the relationship between Goguryeo and Balhae, by examining and speculating beauty culture that reflect their period. It was confirmed by various documents regarding Goguryeo out of relics, historical sites and documents. Mural paintings showed how the people of Balhae wore and accessorized themselves. They also allowed us to speculate their way of living. As the contemporary historians can assert that Balhae is part of the Korean history thanks to the realism scholars in the late Joseon Dynasty, who rediscovered the Balhae history and conducted practical researches, it is expected that researchers who study beauty culture contribute to completing the restoration of the Balhae history by thoroughly examining our history, costume and beauty culture.

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사영기하학과 르네상스 미술

  • 계영희
    • 한국수학사학회지
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    • 제16권4호
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    • pp.59-68
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    • 2003
  • Mathematics and arts are reflection of the spirit of the ages, since they have human inner parallel vision. Therefore, in ancient Greek ages, the artists' cannon was actually geometric ratio, golden section. However, in middle ages, the Euclidean Geometry was disappeared according to the Monastic Mathematics, then the art was divided two categories, one was holy Christian arts and the other was secular arts. In this research, we take notice of Renaissance Painting and Perspective Geometry, since Perspective Geometry was influenced by Renaissance notorious painter, Massccio, Leonardo and Raphael, etc. They drew and painted works by mathematical principles, at last, reformed the paradigm of arts. If we can say Euclidean Geometry is tactile geometry, the Perspective Geometry can be called by visual geometry.

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