• 대한예방한의학회지
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• 제2권1호
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• pp.87-111
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• 1998

For the newly approach of policy with the old aged era at hand, the result which examines the 1,200 students attending professional colleges and upward in three small-to-medium sized cities, for two months, from October 1, 1996 to November 30, in order to know the change of consciousness of the growing modern young intellectual age group is as follows. 1. The objects of survey consist of 72.1% of women, 40.4% of 20 to 21 age, 49.1% of atheists, and people from big cities and fishing and agrarian village occupy equally 40.2%. Concerning the long-termed residents, 49% of them dwell in big cities. In case of the parents' age is more than 55, 31.5% in fathers, and 10.9% in mothers. 2. The types of housing in which they desire to reside in their getting older are : 72.8% of them hope to live in individual houses, 16.6% in apartments or villas, and 3.4% in social welfare facilities. Out of respondents, compared with other groups, man rather than woman, those who are 20 to 21 age group and from fishing and agrarian villages and have over 7 family members and live with their parents have a higher preference for independent houses. 3. The districts in which they hope to live when they are old are : 41.6% of them, with the highest percent, hope to live in farming villages, the older they are, the more they hope to live in agricultural district, and women of 21 years and upward hope to live in big cities. On the other hand, the preferable degree for social welfare facilities is higher each in people who are 24 years and upward, buddhists, self-boarding students, and the more poorly they are off, the higher the percent is. 4. The types of preferable welfare facilities for the elderly are : 58.2% of them think silver towns desirable, 28.4% think the charged (or free) elderly welfare facilities. Compared with other groups, the percentage which prefer silver towns is higher in women, people from big cities, residents of main family, long-termed city residents, people with higher income, people having grandparents alive, and people who had experience of taking lectures on hygienics or social welfare. 5. 50.3% of the respondents insist that provision of living expenses against old age should be insured by social security system, and 42.8% by the elderly themselves. The percentage of the former shows higher in people of 21 years and upward, women, residents of fishing and agrarian villages, christians, people in more needy circumstances and people who have experience of using a medical institution. 6. Compared with other nations, 54.5% of the respondents have an opinion that elderly welfare and welfare work in Korea stays in insufficient level and most of them are women, people from farming village, residents of head family, people having younger parents and people being worse health condition, and they have a more positive attitude about the elderly welfare work. 7. 92.3% of the respondents answered that a national budget for the elderly welfare is scarce, and the percentage is higher in people who are older, residents of big cities, people in lower living condition and people in worse health condition. 8. 35.2% of the respondents answered that the proper cost of their old age must be over 220mi11ion. The more a family's total income is, the higher the percentage is. 9. The factors which have an effect on the preference of silver towns are sex(p<0.01, the type of the present residence(p<0.05), and a family's total income(p<0.05). 10. From the survey result of the above, we comes to the conclusion that, for the sake of welfare of the increasing elderly population, government authorities and parties concerned must exert their utmost for the elderly welfare by increasing a budget of it and establishing a number of facilities of the elderly welfare and silver towns located in fresh and comfortable villages. In addition, they have to set up a course of hygienics in all the colleges and instruct the contexts on hygienic welfare as well.

• 한국안광학회지
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• 제18권2호
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• pp.157-163
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• 2013

목적: 본 연구는 근거리에서의 2D와 3D 영상시청이 조절기능에 미치는 영향과 2D와 3D차이를 알아보고자 하였다. 방법: 3D 입체영상 시청이 가능한 20~40대($22.9{\pm}3.93$세)의 50명(남 30명, 여 20명)을 대상으로 실시하였다. 영상시청 전과 2D와 3D 영상을 각각 1 m 거리에서 30분 동안 시청한 후에 조절근점(NPA)으로 구한 조절력(AA), 조절반응(AR), 양 음성상대조절력(PRA, NRA), 조절용이성(AF)을 각각 검사하였다. 결과: 조절력은 영상시청 전과 비교하여 2D와 3D 시청 후에 모두 감소하였으며, 3D 영상시청 직후가 2D 영상시청 직후 보다 더 많은 감소를 보였다. 조절반응은 시청 전과 비교하여 2D와 3D 영상 시청 후 모두에서 증가하였지만 2D와 3D 영상시청 간의 차이는 없었다. 상대조절력 검사에서 PRA와 NRA 모두 유의한 변화는 없었다. 조절용이에 의한 조절 속도는 영상시청 전($13.52{\pm}3.32$ cpm)과 2D 영상시청 직후($14.28{\pm}3.21$ cpm), 3D 영상시청 직후($14.90{\pm}3.27$ cpm) 순으로 증가하는 것으로 나타났다. 결론: 근거리 영상 시청이 조절기능에 영향을 주었으며 영상 시청 전, 2D 영상시청 후, 3D영상시청 후의 순서의 조절력 감소는 안정피로에 동일한 순서로 영향을 미칠 수 있다. 특히 3D 영상시청 후 조절용이성의 증가는 시기능훈련(VT)의 가능성을 보이고, 앞으로 3D 영상을 이용한 구체적인 VT 연구도 요구된다.

• 정신신체의학
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• 제25권2호
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• pp.200-209
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• 2017

연구목적 본 연구는 일지역사회의 노인 불면 및 우울 증상과 인구사회학적 변수들과의 상관관계에 대해 분석하고, 이들 변수들이 우울증에 미치는 영향을 확인하고자 하였다. 방 법 광명시에 거주 중인 60세 이상의 노인을 대상으로 불면 및 우울 정도를 평가하고 그와 관련되는 인구사회학적 요인에 대하여 조사하였다. 2016년 4월 20일부터 2016년 12월 1일까지의 기간 동안 ${\bigcirc}{\bigcirc}{\bigcirc}$병원 정신건강의학과 위탁 광명시 정신건강증진센터에서 광명시에 위치한 복지관과 경로당을 방문하여 경기도 광명시에 거주하는 노인 총 837명을 대상으로 설문조사와 면담을 시행하였다. 인구사회학적 항목과 불면 증상, 우울 증상의 연관성을 살펴보기 위해 ISI와 S-GDS를 사용하여 구조화된 면담을 시행하였다. 결 과 연령(70대 미만, 70대, 80대, 90대 이상), 의료보장형태(건강보험, 의료보호), 주거 형태(자가, 비자가), 결혼 상태(미혼, 기혼, 이혼 및 사별)에 따른 S-GDS 평균 점수에서 유의한 차이가 나타났다. 학력에 대해서는 초졸 또는 무학인 경우와 대졸 이상인 경우를 비교했을 때 평균에 유의한 차이가 나타났다(F=3.227, p=0.012). S-GDS 10점 이상과 미만군으로 나누어 인구사회학적 인자들을 비교한 결과, 연령, 의료보장형태, 주거 형태, 동거 가족의 수에서 유의한 차이가 나타났다(p<0.05). ISI로 측정한 불면 증상은 인구사회학적 항목과는 유의한 관련성이 나타나지 않았으나(p>0.05), 우울 증상과는 유의한 연관성이 나타났다(p<0.05). 불면 증상이 심할수록 우울 증상이 나타날 확률이 더 높았으며 또한 우울 증상을 보이는 노인들의 경우 더 심한 불면 증상을 갖는 것으로 나타났다. 결 론 노인 우울증은 인구사회학적 요인 중 연령, 의료보장형태, 주거 형태, 결혼 상태, 학력 및 동거 가족의 수와 유의한 연관성을 갖는다. 또한 노인 우울증의 주요 증상인 불면 증상은 우울 증상의 심각도와 진단을 예측할 수 있는 중요한 의미를 갖는 것으로 나타났다.

• 한국엔터테인먼트산업학회논문지
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• 제13권7호
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• pp.375-384
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• 2019

본 연구의 목적은 장기간에 걸친 에어로빅 댄스운동이 70세 이상인 고령 여성의 신체조성, 체력 및 인지기능 및 우울정도를 포함하는 심리적인 요인에 대해서 유의미한 영향을 미치는지를 분석하고자 하는 것이다. 본 연구에 참여한 피험자들은 전원이 70세~85세인 고령여성이었으며, 실험군의 경우에는 운동경력이 평균적으로 9.2 ± 4.6년으로써, 주당 2 ~ 3회 정도의 에어로빅 운동을 꾸준히 수행한 자들로 이루어져 있는 반면에, 대조군의 경우에는 이렇다 할 규칙적인 운동을 수행하지 않은 자들이었다. 본 연구를 수행한 결과, 내장지방량, 복부지방율(%), 체수분량 및 수축기 혈압 값 등에서 대조군에 비해 유의미한 건강증진 효과가 관측되었다. 또한, 체력 요인의 경우에는, 에어로빅 운동군의 유연성, 평형성 및 보행기능 값이 대조군에 비해서 유의미하게 더 높은 값을 나타내었다. GDS 값의 경우에는 대조군에 비해서 에어로빅 운동군이 유의미하게 더 낮은 값을 나타내었다. 두 종류의 심리적인 요인인 MMSE 값과 GDS값이 다른 신체측정 변인들과 유의미한 상관관계를 나타내는지를 분석한 결과에서는, MMSE 값의 경우에는 단지 신장에 대해서 유의미한 역 상관관계를 나타낸 반면에, GDS 값의 경우에는 안정시 심박수, 우측 허리 유연성 및 좌측과 우측의 악력에 대해서는 유의미한 음의 상관관계를 나타내었고, 수축기 혈압 및 보행기능 값에 대해서는 유의미한 양의 상관관계를 나타내었다. 결론적으로, 70세 이상의 고령 여성을 대상으로 하는 장기간에 걸친 에어로빅 운동은 대사적인 면에서 내장지방 면적과 수축기 혈압을 감소시킬 뿐 아니라, 낙상을 예방할 수 있는 건강 체력을 증진시키고, 우울증상을 경감시켜서 긍정적인 기분을 나타내게 하는 등의 다방면에 걸친 유익한 건강증진 효과를 나타낸 것으로 사료된다.

• 제3의학
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• 제2권1호
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• pp.35-54
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• 1997

We tried to observe the features of ancient medical practice by analysing the records related to medicine in the book, ${\ulcorner}$the Historical Records of the Three Kingdom${\lrcorner}$ of which content includes the features of medicine in mythology, plague, delivery of twins, drugs, medical system, shamanism, constitutional medicine, psychiatry, forensic medicine, deformity, a spa, medical phrase, health and welfare work, religion, death. physiological anatomy, Taoist medicine, acupuncture, the occult af of transformation and etc. Our initial concern was about where to draw line as of medical field and we defined medicine in more broad meaning. The book ${\ulcorner}$the Historical Records of the Three Kingdoms${\lrcorner}$ describes the world of mythology by way of medicine which is not clearly a conventional one. There appears records of birth of multiple offsprings 7 times in which cases are of triplets or more. Delivering multiple offsprings were rare phenomenon though such fertility was highly admired. This shows one aspect of ancient country having more population meant more power of the nation. Of those medical records conveyed in that book includes stories of childbirth such as giving birth to a son after praying, giving birth to Kim Yoo-shin after 20 months after mother's dream of conception, and a song longing for getting a laudable child. Plagues were prevalent throughout winter to spring season and one can observe various symptoms of plagues in the record. Of these epidemic diseases, cold type might have been more common than the heat one. Appearance of epidemic diseases frequently coincided with that of natural disasters that this suggests a linkage between plague and underlying doctrine on five elements' motion and six kinds of natural factors. There exists only a few names of diseases such as epidemic disease, wind disease, and syndrome characterized by dyspnea. Otherwise there appeared only afflictions that were not specified therefore it remains cluless to keep track of certain diseases of prevalence. Since this ${\ulcorner}$Historical Records of the Three Kingdoms'${\lrcorner}$ wasn't any sort of medical book, words and terms used were not technical kind and most were the ones used generally among lay people. Therefore any mechanisms of the diseases were hardly mentioned. Some of medicinal substances such as Calculus Bovis, Radix Ginseng, Gaboderma Luciderm, magnetitum were also in use in those days. 53 kinds of dietary supplies appears in the records and some of these might have been used as medicinal purpose. Records concerning dicipline of one's body includes activities such as hunting, archery, horseback riding etc. In Shilla dynasty there were positions such as professor of medicine, Naekongbong(內供奉), Kongbong's doctor(供奉醫師), Kongbong's diviner(供奉卜師). As an educational facility, medical school was built at the first year of King Hyoso's reign and it's curricula included various subjects as ${\ulcorner}$Shin Nong's Herbal classic${\lrcorner}$, ${\ulcorner}$Kabeul classic of acupuncture and moxbustion${\lrcorner}$, ${\ulcorner}$The Plain Questions of the Yellow Emperor's Classic of Internal Medicine${\lrcorner}$, ${\ulcorner}$Classic of Acupuncturer${\lrcorner}$, ${\ulcorner}$The Pulse Classic${\lrcorner}$, ${\ulcorner}$Classic of Channels and Acupuncture Points${\lrcorner}$ and ${\ulcorner}$Difficult Classic${\lrcorner}$. There were 2 medical professors who were in charge of education. To establish pharmacopoeia, 2 Shaji(舍知), 6 Sha(史), 2 Jongshaji(從舍知) were appointed. In Baekje dynasty, Department of Herb was maintained. Doing praying for the sake of health, doing phrenology also can be extended to medical arena. Those who survived over 100 years of age appear 3 times in the record, while 98 appears once. The earliest psychiatrist Nokjin differentiated symptoms to apply either therapies using acupuncture and drug or psychotherapy. There appears a case of rape, a case of burying alive with the dead, 8 cases of suicide that can characterize a prototype of forensic medicine. Deformity-related records include phrases as follow: 'there seems protrudent bone behind the head', 'a body which has two heads, two trunks, four arms.', 'a body equipped with two heads' In those times spa can be said to be used as a place for he리ing, convalescence, and relaxation seeing the records describing a person pretended illness and went to spa to enjoy with his friends. Priest doctors and millitary surgeons were in charge of the medical sevice in the period of the Three Kingdoms by the record written by Mookhoja(墨胡子) and Hoonkyeom(訓謙). Poor diet and regimen makes people more vulnerable to diseases. So there existed charity services for those poor people who couldn't live with one's own capacity such as single parents, orphans, the aged people no one to take care and those who are ill. The cause of affliction was frequently coined with human relation. There appeared the phenomenon of releasing prisoners and allowing people to become priests at the time of king's suffering. Besides, as a healing procedure, sutra-chanting was peformed. There appears 10 cases of death related records which varies from death by drowning, or by freezing, death from animals, death from war, death from wightloss and killing oneself at the moment of spouse's death and etc. There also exist certain records which suggest the knowledge of physiology and anatomy in those times. Since the taoist books such as ${\ulcorner}$Book of the Way and Its Power(老子道德經)${\lrcorner}$ were introduced in the period of Three Kingdoms, it can be considered that medicine was also influenced by taoism. Records of higher level of acupuncture, records which links the medicine and occult art of transformation existed. Although limited, we could figure out the medical state of ancient society.