• Title/Summary/Keyword: 1778년

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A New Interpretation about the River Channel of Shincheon in Daegu (대구 신천(新川) 유로에 관한 새로운 해석)

  • Jeon, Young-Gweon
    • Journal of the Korean association of regional geographers
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    • v.10 no.4
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    • pp.689-697
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    • 2004
  • The Main results of this paper about the river channel of Shincheon(river) are as follows: First, the argument that Shincheon had a different river channel from existing one before 1778 would be wrong. Second, the origin of the place name, Shincheon has been traced up to the year of 1778 also would be wrong. Third, Daegucheon(river) regarded as a distributary of Shincheon would be the different stream originated from Samjeong valley and near by hills. Forth, Daegucheon had mostly dried up and disappeared during the Japanese colonial times while part of Daegucheon had changed its channel into Icheoncheon(river). Fifth, the river channel of Shincheon since the historic age has been unchanged.

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Flood Stage Reconstruction from the Historical Documents in the Joseon Dynasty (조선시대 하천 수위 관측 자료의 복원)

  • Kim, Hyeon-Jun;Cho, Han-Bum;Noh, Seong-Jin;Jang, Cheol-Hee
    • Proceedings of the Korea Water Resources Association Conference
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    • 2007.05a
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    • pp.341-344
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    • 2007
  • 조선시대에 도성의 개천과 한강변에서 하천 수위를 측정하였다. 세종 23년(1441년)에 측우기와 수표(水標)를 제작하여 강우량과 하천수위를 측정하기 시작한 것이다. 수표는 지금의 청계천과 한강변두 곳에 설치하였다. 와다유찌는 조선고대의 관측기록을 정리하면서 측우기 기록을 분석하였고, 수표 기록을 정리하였다. 본 연구에서는 고문헌 자료에서 수표 관측 기록을 복원하여 조선의 도성인 개천(청계천)과 한강의 홍수 기록을 복원하는데 활용하고자 하였다. 본 연구에서 복원한 승정원일기와 기우제등록에 수록된 수표의 관측기록은 와다유찌가 조사한 기록을 상회한다. 와다유찌가 조사한 기록은 명종 1554년부터 영조 1778년까지인데, 1554년의 기록은 1회에 그치며, 인조11년(1633) 이후의 기록이 대부분이다. 이 점은 기우제등록의 경우도 유사하다. 기우제등록은 인조 11년부터 고종 26년(1889)까지의 기우제, 기청제, 기설제에 대한 기록을 정리한 것으로 전체 6권으로 구성되어 있다. 기우제 기록과 함께 수표기록(중부, 남부, 한강 및 수표)이 포함되어 있다. 기우제등록에 수록된 수표기록은 총 690회에 이르지만, 1779년 6월 11일의 3척 5촌을 마지막으로 더 이상의 기록은 찾아볼 수 없다. 숙종의 재위 기간에는 1669년부터 1791년까지 매년의 홍수상황이 기록되어 있다. 당시 한강의 수위와 도성안 개천에서 중부수표와 남부수표 2곳의 수표 기록을 있으나, 숙종 23년(1697)부터는 중부수표만 기록되어 있다. 이 지점에서의 10척을 상회하는 홍수는 20번의 기록이 있다.

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The Antenna Coating Compound Performance Test for Rainfall Decrease Reduction (강우감쇠 저감을 위한 안테나 코팅제 성능 시험)

  • Hong, Sung-Taek;Shin, Gang-Wook
    • Proceedings of the KIEE Conference
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    • 2009.07a
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    • pp.1777_1778
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    • 2009
  • 한국수자원공사에서는 1998년부터 단계적으로 12~14 GHz의 Ku-band 대역을 사용하고 있는 무궁화위성을 이용하여 우량 및 수위, 경보 등의 데이터를 송수신하고 있으며, 특히 강우가 집중되는 기간 동안에는 그 데이터의 필요성이 더욱 큰 실정이다. 사용하고 있는 위성통신망 주파수의 파장은 2~2.5 cm 이므로 물방울 입자에 의해 산란되는 특징을 가지고 있으며, 이로 인해 안테나 및 휘드혼의 표면에 물방울이 묻어 있으면 전파가 산란되어 신호가 감쇠되는 특성을 가지고 있다. 따라서 본 연구에서는 강우시 안테나 및 휘드혼 표면에 발생하는 물방울 맺힘 현상에 대해 물방울과 전파신호간의 상관관계를 분석하고, 위성안테나 성능을 개선방안을 시험하여, 강우로 인한 위성신호의 감쇠를 최소화하여, 최적화된 안테나 성능 구현으로 강우 영향을 최소화하여 안정적인 위성단말국을 운영하고자 한다.

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Tracing of the Behavior of Flood Wave Propagation Using LSPIV (LSPIV를 이용한 홍수파의 거동 추적)

  • Kim, Young-Sung
    • Proceedings of the Korea Water Resources Association Conference
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    • 2008.05a
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    • pp.1774-1778
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    • 2008
  • 유량 환산에 이용되는 수위-유량 관계곡선식은 하천의 흐름을 정상 등류상태로 가정하고 유속계를 하천에 투입하여 년간 정해진 횟수의 유량측정을 실시하여 이로부터 갱신하여 작성하고 있다. 평수기에는 이렇게 기기를 이용하여 유량측정이 가능하지만 홍수기나 갈수기에는 접촉식 유속계를 이용한 하천유량 측정이 불가능한 실정이다. 홍수기에는 기기 손상과 관측자의 안전이 위협받는 실정이고, 갈수기에는 유속이 너무 느려서 (0.1 m/s 이하) 프로펠러 유속계의 경우 유속의 정확한 관측이 힘들다. 또한 전지구적 빈번한 이상기후의 현실정에서 가장 중요한 기초 수문자료인 홍수량의 정확한 측정 자료는 많지 않다. 홍수유량을 측정하기 위해서 현재에도 기존의 봉부자를 이용하거나 유비쿼터스 센서를 장착한 봉부자를 이용하는 유량측정 기법이 향해지고 계속적으로 소개되고 있는 실정이지만 봉부자의 특성상 정확한 유량을 계산하기에는 어려움이 많다. 현재 선진국에서는 흐름과 비접촉식 방법을 이용한 하천유량측정 방법이 지난 10 여년간 꾸준이 연구되어 왔다. 그중 대표전인 것이 전자파를 이용한 방법과 영상해석에 의한 방법이다. 전자의 경우 국내에서는 수자원공사에서 10년 이상 연구 개발하여 상품화 시킨바 현업에서 이를 이용하여 홍수유량측정을 실시하고 있다. 후자의 방법은 유체역학 분야에서 흐름해석에 주로 이용되어지던 PIV(particle image velocimetry) 기법을 하천과 같이 대규모의 흐름영역에 적용가능하도록 개발된 기술로 LSPIV (large-casle particle image velocimetry)라 불리우는 기술이다. 본 연구에서는 미국 Iowa 대학에서 개발한 LSPIV를 이용하여 홍수파의 진행시 수위와 유량의 두 변수 사이에 나타나는 Loop rating curve의 이론적인 관계를 하천현장에서 일정시간 간격으로 실측을 통하여 파악하고자 하였다. 현장실험을 위한 대상지점으로 미국 Iowa주 Coralville 시내 Clear Creek의 USGS (US Geologival Survey) 수위관측소 지점을 선택하여 본 연구에서 실시한 유량측정 결과의 비교가 가능토록 하였다. LSPIV는 그 특성상 야간에는 적용하는데 어려움이 있어 아침시간부터 해가 지기 직전까지의 자연채광 조건의 영상취득이 가능한 시간대에서 표면유속을 측정하였고 이에 수심평균유속환산계수를 적용하여 유량을 계산하였다. 강우의 발생으로 인한 홍수파의 진행시 총 43회의 유량을 측정하였는바 이를 이용하여 이 지점의 수위-유량 관계식과 비교한 결과 거의 일치하는 결과를 나타냈다. 특히 홍수파의 진행시 고수위 영역에서의 측정한 결과는 수위의 상승기에는 최고로 7.5% 까지 측정유량이 수위-유량관계식에서 계산한 유량보다 컸으며, 수위의 하강기에는 반대로 최고 5.4% 정도까지 측정유량이 수위-유량관계식에서 계산한 유량보다 작게 나타났다. 또한 최대유량의 발생시기는 최고수위 발생직전의 수위라는 것이 파악되었다. 이러한 경향은 수위-유량 관계곡선의 이론과 잘 일치하는 것이다.

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A Study on the Cultural Landscape Metamorphosis of ChoYeon Pavilion's Garden in SoonCheon City (순천 초연정(超然亭) 원림의 문화경관 변용 양상)

  • Kahng, Byung-Seon;Lee, Seung-Yoen;Shin, Sang-Sup
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.35 no.3
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    • pp.13-21
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    • 2017
  • The Cho-yeon Pavilion located in the Wangdae village in Samcheong-ri, Songgwang-myeon, Suncheon-si, was transformed into a place of refuge, a shrine, a vacation home, a lecture hall for kings. Based on the change, the current study has explored the periodic changing placeness and the transformation of cultural landscape and has figured out the meaning. The result of this study is as follows. First, "Cho-yeon", named by Yeonjae Song, Byeong-Seon, originated from Tao Te Ching of Lao Tzu. The concept is found not only in the Cho-yeon Pavilion in Suncheon but also in various places, such as, the Cho-yeon-dae in Pocheon, of the Cho-yeon-dae in Gapyeong, of the Cho-yeon-dae of the embankment behind the Gioheon of Changdeok-gung Garden, Cho-Yeon-Mul-Oe old buildings, including Jung(亭), Dae(臺), Gak(閣), of Ockriukag in Yuseong, etc. This shows that taoistic Poongrhu was naturally grafted onto confucian places, which is one of the examples of the fusion of Confucianism, Buddhism, and Taoism. Second, the placeness of the Cho-yeon Pavilion area is related to a legend that King Gong-min sought refuge here at the end of the Koryo Dynasty. The legend is based on the Wangdae village(king's region), Yu-Gyeong(留京)(the place where kings stayed), rock inscription of Wang-Dae-Sa-Jeok, Oh-Jang-Dae (the place where admiral flags were planted), and the Mohusan Mountain. Third, the Cho-yeon Pavilion not only has a base(the vacation home) that reflects confucian values from the rock inscription(趙鎭忠別業, 趙秉翼, 宋秉璿) of the beautiful rock walls and torrents but also has territoriality as taoistic Abode of the Immortals (there are places where people believe taoist hermits with miraculous powers live within 1km of the pavillion: Wol-Cheong(月靑), Pung-Cheong(風靑), Su-Cheong(水靑), Dong-Cheon(洞天). The Cho-yeon Pavilion also reflects the heaven of Neo-Confucianism for, pursuing study, and improving aesthetic sense by expanding its outer area and establishing the nine Gok: Se-Rok-Gyo(洗鹿橋)., Bong-Il-Dae(捧日臺), Ja-Mi-Gu(紫薇鳩), Un-Mae-Dae(雲梅臺), Wa-Ryong-Chong(臥龍叢), Gwang-Seok-Dae(廣石臺), Eun-Seon-Gul(隱仙窟), Byeok-Ok-Dam(碧玉潭), and Wa-Seok-Po(臥石布). In sum, the Cho-yeon Pavilion is a complex cultural landscape. Fourth, the usage of the Cho-yeon Pavilion was expanded and transformed: (1)Buddhist monastery${\rightarrow}$(2)Confucian vacation home${\rightarrow}$(3)Vacation home+Taoistic Poongrhu Place${\rightarrow}$(4)Vacation Home+Taoistic Poongrhu Place+Lecture Hall(the heaven of Neo-Confucianism). To illustrate, in 7978, the place served as Buddist Monk Kwang-Sa's monastery; in 1863, Cho, Jin-Choong established a vacation home by building a shrine in front of the tomb of his ancestor; in 1864, Cho, Jae-Ho expanded its usage to a vacation home to serve ancestors as a taoistic place by repairing the pavilion with roof tiles; and after 1890, Cho, Jun-Sup received the name of the pavilion, Cho-yeon, from his teacher Song, Byeong-Seon, and used the Pavilion for a lecture hall.

Kim Eung-hwan's Official Excursion for Drawing Scenic Spots in 1788 and his Album of Complete Views of Seas and Mountains (1788년 김응환의 봉명사경과 《해악전도첩(海嶽全圖帖)》)

  • Oh, Dayun
    • MISULJARYO - National Museum of Korea Art Journal
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    • v.96
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    • pp.54-88
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    • 2019
  • The Album of Complete Views of Seas and Mountains comprises sixty real scenery landscape paintings depicting Geumgangsan Mountain, the Haegeumgang River, and the eight scenic views of Gwandong regions, as well as fifty-one pieces of writing. It is a rare example in terms of its size and painting style. The paintings in this album, which are densely packed with natural features, follow the painting style of the Southern School yet employ crude and unconventional elements. In them, stones on the mountains are depicted both geometrically and three-dimensionally. Since 1973, parts of this album have been published in some exhibition catalogues. The entire album was opened to the public at the special exhibition "Through the Eyes of Joseon Painters: Real Scenery Landscapes of Korea" held at the National Museum of Korea in 2019. The Album of Complete Views of Seas and Mountains was attributed to Kim Eung-hwan (1742-1789) due to the signature on the final leaf of the album and the seal reading "Bokheon(painter's penname)" on the currently missing album leaf of Chilbodae Peaks. However, there is a strong possibility that this signature and seal may have been added later. This paper intends to reexamine the creator of this album based on a variety of related factors. In order to understand the production background of Album of Complete Views of Seas and Mountains, I investigated the eighteenth-century tradition of drawing scenic spots while travelling in which scenery of was depicted during private travels or official excursions. Jeong Seon(1676-1759), Sim Sa-jeong(1707-1769), Kim Yun-gyeom(1711-1775), Choe Buk(1712-after 1786), and Kang Se-hwang(1713-1791) all went on a journey to Geumgangsan Mountain, the most famous travel destination in the late Joseon period, and created paintings of the mountain, including Album of Pungak Mountain in the Sinmyo Year(1711) by Jeong Seon. These painters presented their versions of the traditional scenic spots of Inner Geumgangsan and newly depicted vistas they discovered for themselves. To commemorate their private visits, they produced paintings for their fellow travelers or sponsors in an album format that could include several scenes. While the production of paintings of private travels to Geumgangsan Mountain increased, King Jeongjo(r. 1776-1800) ordered Kim Eung-hwan and Kim Hong-do, court painters at the Dohwaseo(Royal Bureau of Painting), to paint scenic spots in the nine counties of the Yeongdong region and around Geumgangsan Mountain. King Jeongjo selected these two as the painters for the official excursion taking into account their relationship, their administrative experience as regional officials, and their distinct painting styles. Starting in the reign of King Yeongjo(r. 1724-1776), Kim Eung-hwan and Kim Hong-do served as court painters at the Dohwaseo, maintained a close relationship as a senior and a junior and as colleagues, and served as chalbang(chief in large of post stations) in the Yeongnam region. While Kim Hong-do was proficient at applying soft and delicate brushstrokes, Kim Eung-hwan was skilled at depicting the beauty of robust and luxuriant landscapes. Both painters produced about 100 scenes of original drawings over fifty days of the official excursion. Based on these original drawings, they created around seventy album leaves or handscrolls. Their paintings enriched the tradition of depicting scenic spots, particularly Outer Inner Geumgang and the eight scenic views of Gwandong around Geumgangsan Mountain during private journeys in the eighteenth century. Moreover, they newly discovered places of scenic beauty in the Outer Geungang and Yeongdong regions, establishing them as new painting themes. The Album of Complete Views of Seas and Mountains consists of four volumes. The volumes I, II include twenty-nine paintings of Inner Geumgangsan; the volume III, seventeen scenes of Outer Geumgangsan; and the volume IV, fourteen images of Maritime Geumgangsan and the eight scenic views of Gwandong. These paintings produced on silk show crowded compositions, geometrical depictions of the stones and the mountains, and distinct presentation of the rocky peaks of Geumgangsan Mountain using white and grayish-blue pigments. This album reflects the Joseon painting style of the mid- and late eighteenth century, integrating influences from Jeong Seon, Kang Se-hwang, Sim Sa-jeong, Jeong Chung-yeop(1725-after 1800), and Kim Hong-do. In particular, some paintings in the album show similarities to Kim Hong-do's Album of Famous Mountains in Korea in terms of its compositions and painterly motifs. However, "Yeongrangho Lake," "Haesanjeong Pavilion," and "Wolsongjeong Pavilion" in Kim Eung-hwan's album differ from in the version by Kim Hong-do. Thus, Kim Eung-hwan was influenced by Kim Hong-do, but produced his own distinctive album. The Album of Complete Views of Seas and Mountains includes scenery of "Jaundam Pool," "Baegundae Peak," "Viewing Birobong Peak at Anmunjeom groove," and "Baekjeongbong Peak," all of which are not depicted in other albums. In his version, Kim Eung-hwan portrayed the characteristics of the natural features in each scenic spot in a detailed and refreshing manner. Moreover, he illustrated stones on the mountains using geometric shapes and added a sense of three-dimensionality using lines and planes. Based on the painting traditions of the Southern School, he established his own characteristics. He also turned natural features into triangular or rectangular chunks. All sixty paintings in this album appear rough and unconventional, but maintain their internal consistency. Each of the fifty-one writings included in the Album of Complete Views of Seas and Mountains is followed by a painting of a scenic spot. It explains the depicted landscape, thus helping viewers to understand and appreciate the painting. Intimately linked to each painting, the related text notes information on traveling from one scenic spot to the next, the origins of the place names, geographic features, and other related information. Such encyclopedic documentation began in the early nineteenth century and was common in painting albums of Geumgangsan Mountain in the mid- nineteenth century. The text following the painting of Baekhwaam Hermitage in the Album of Complete Views of Seas and Mountains documents the reconstruction of the Baekhwaam Hermitage in 1845, which provides crucial evidence for dating the text. Therefore, the owner of the Album of Complete Views of Seas and Mountains might have written the texts or asked someone else to transcribe them in the mid- or late nineteenth century. In this paper, I have inferred the producer of the Album of Complete Views of Seas and Mountains to be Kim Eung-hwan based on the painting style and the tradition of drawing scenic spots during official trips. Moreover, its affinity with the Handscroll of Pungak Mountain created by Kim Ha-jong(1793-after 1878) after 1865 is another decisive factor in attributing the album to Kim Eung-hwan. In contrast to the Album of Famous Mountains in Korea by Kim Hong-do, the Album of Complete Views of Seas and Mountains exerted only a minor influence on other painters. The Handscroll of Pungak Mountain by Kim Ha-jong is the sole example that employs the subject matter from the Album of Complete Views of Seas and Mountains and follows its painting style. In the Handscroll of Pungak Mountain, Kim Ha-jong demonstrated a painting style completely different from that in the Album of Seas and Mountains that he produced fifty years prior in 1816 for Yi Gwang-mun, the magistrate of Chuncheon. He emphasized the idea of "scholar thoughts" by following the compositions, painterly elements, and depictions of figures in the painting manual style from Kim Eung-hwan's Album of Complete Views of Seas and Mountains. Kim Ha-jong, a member of the Gaeseong Kim clan and the eldest grandson of Kim Eung-hwan, is presumed to have appreciated the paintings depicted in the nature of Album of Complete Views of Seas and Mountains, which had been passed down within the family, and newly transformed them. Furthermore, the contents and narrative styles of Yi Yu-won's writings attached to the paintings in the Handscroll of Pungak Mountain are similar to those of the fifty-one writings in Kim Eunghwan's album. This suggests a possible influence of the inscriptions in Kim Eung-hwan's album or the original texts from which these inscriptions were quoted upon the writings in Kim Ha-jong's handscroll. However, a closer examination will be needed to determine the order of the transcription of the writings. The Album of Complete View of Seas and Mountains differs from Kim Hong-do's paintings of his official trips and other painting albums he influenced. This album is a siginificant artwork in that it broadens the understanding of the art world of Kim Eung-hwan and illustrates another layer of real scenery landscape paintings in the late eighteenth century.