• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2010.10a
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• pp.161-163
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• 2010

말하기는 곧 행위라는 주장이 화용론의 핵심명제이다. VTS 대화는 선박들의 효율적이고 안전한 항해를 위해 이루어지는 언어적 상호작용 행위이다. 본 연구에서는 모든 VTS 화행은 항해행위의 수행에 따른 부수적인 요소가 아니라 필수불가결한 요소라는 점에 주목하고자 하였다. 먼저 화용론에서 다루는 대화의 협력원칙, 공손원칙, 명령화행 및 약속화행의 적정성, 최소대화의 원칙을 VTS 대화 상황에 적용하여 VTS 화행의 특성을 정립하고자 하였다. 그리고 실제 발생했던 해양사고에서 선박 간 담화 또는 대화를 분석함으로써 화용론적 실패가 충돌사고에 어떻게 영향을 끼치는지를 검토해보았다. VTS 상황에서 이루어지는 담화 또는 대화분석을 통해 해양사고의 원인을 심도 있게 분석하는 방안과 이의 결과를 항해사 및 관제사 교육에 활용하는 방안을 제시하였다. 덧붙여서 co-Navigation 개념이 항해안전의 새로운 패러다임이 되어야 한다는 것을 주장하였다.

• Annual Conference on Human and Language Technology
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• 1993.10a
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• pp.227-240
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• 1993

본 연구의 목적은 한국 현대시 텍스트가 독자에게 전달하는 시적 효과를 담화 텍스트 언어학 및 인지적 화용론의 관점에서 분석하는 것이다. 담화 텍스트 언어학은 텍스트의 언어 자료 자체보다는 이를 생산하고 수용하는 인지 과정에 주목하는 인지과학의 한 분야이며, 적합성 원리로 되는 인지적 화용론은 텍스트 언어학에서 규명하는 바 여러 인지적 조작 절차들의 심리학적 근거가 된다. 많은 인지적 책략 및 조작 절차들이 집약되어 있는 한국 현대시 텍스트를 인지 화용론적 관점에서 분석한 결과, 이제까지 모호하게 개진되어 오던 많은 시적 효과가 텍스트 언어학 및 인지적 화용론의 분석 장치들에 의해서 명쾌하게 설명될 수 있음이 밝혀졌다. 즉, 정보성의 격상 및 격하, 각별한 결속구조의 사용 및 그 수용 과정, 작가의 상황점검과 상황관리 과정에 의한 전국적 인지 패턴의 활성화 및 수정 등의 인지적 절차를 통해서 독자의 맥락이 수정, 확장되는 효과가 일어나고 바로 이것이 궁극적으로는 시적 효과를 낳는다는 점을 설명할 수 있다.

• Journal of Korean Philosophical Society
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• no.99
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• pp.69-100
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• 2012

Die Gegenwart steht den Tatsachen der Gewalt gegenüber. Wesentlich destruktive Techniken können den kollektiven Tod des Menschen als Gattung produzieren. Die Destruktivität dieser Techniken ist durch Skeptizismus geistesgeschichtlich gerechtfertigt. Ebelings Fundamentalpragmatik ist Reflexionstheorie der widerstandsfähigen Vernunft, welche einer Sozialisierung derjenigen Gewalt widersteht, die in einer gegenwärtigen Aussicht auf universale Selbstdestruktion des Menschen Tod produziert. Selbstbewußtsein (Apperzeption) ist bei Kant Selbstbewußtsein in Gegenstandsbewußtsein. Mit kritischer Auslegung von Kant zeigt Heidegger endlich, daß der Tod der Selbstbeziehung des konkreten Daseins als des In-der-Welt-seins gehört. Aber seine existenziale Analytik berücksichtigt nur individuelles Dasein zum Tode und vernachlässigt die Allgemeinheit des menschlichen Todes bzw. die dem allgemeinen Untergang widerstehende Vernunft. Apel kritisiert ein solipsistisches Erbe von Kants Bewußtseinsphilosophie und präsentiert ein Argument der Letztbegründung zur Überwindung des Skeptizismus. Aber seine Transzendentalpragmatik vernachlässigt die Endlichkeit des menschen und zeigt ein Defizit der fundamentalpragmatischen Vereinigung der Vernunft und des Todes. Aufgrund des gegenwärtigen Todesbewußtseins, das Heideggers Todesdeutung transformiert, rekonstruiert Ebelings Existentialpragmatik Heideggers Dasein zu Existenzsubjekt. Seine Fundamentalpragmatik vollzieht diejenige Erstbegründung, die zwischen der existentialpragmatischen Endbegründung des Todes und der transzendentalpragmatischen Letztbegründung vermittelt, und damit bestimmt sie Vernunft als Widerstandsbewußtsein (das bewußte Sein) gegen den Tod. Also ist sie neue transzendentalphilosophische Bewußtseinsphilosophie, die mit der neuen Selbstbestimmung der Vernunft entwickelt wird.

• School Mathematics
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• v.5 no.1
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• pp.59-76
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• 2003

Algebraic signs are important on learning and problem solving of algebra. This study investigated the contents of letters and expressions in textbooks by syntactics, semantics and pragmatics, and considered the introduction and extension processes of algebraic signs didactically. We also categorized the signs, and looked into textbook problems in view of semiotic. The result is that textbook is constructed in syntactics and semantics. Finally, the assessment of 7th grade students' competence in syntactics, semantics, syntactics+- semantics, pragmatics, and problem solving shows that students' ability in syntactics and pragmatics Is a predictive variable for algebraic problem solving.

• Proceedings of the Korean Society for Cognitive Science Conference
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• 2000.05a
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• pp.164-170
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• 2000

본 논문은 과거 많은 학자들에 의해 제기된 주구조와 부구조, 하위구조 등의 담화 내 계층적 구조에 대한 증거로 일탈을 중심으로 부구조를 분석하였다. 먼저 주제 일탈의 구조와 정의에 관해 분석하고 중단과 화제 전환 등과의 차이를 설명하였다. 지식 표현 언어인 Sowa의 개념구조론의 체계 내에서 담화의 계층적 구조와 그 구조를 나타내는 언어적 표시인 담화 표지의 예를 기술하는 방법을 제시한다. 개념 관계로 일탈, 화제 전환, 틀의 관계를 설정하여 담화 내 계층구조와 담화 부분과의 화용적인 관계를 규명하였다. 기존의 개념구조론은 선택적 제약, 조응 등의 의미론적인 개념들을 간결하고 정확하게 기술할 수 있었는데 화용론적인 측면의 기술도 가능함을 보여준다.

• Korean Journal of Cognitive Science
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• v.4 no.2
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• pp.5-28
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• 1994

In this thesis we attempt to analyze modern Korean poetic texts in the franmeworks of text limgisitics and cognitive pragmatics. Both frameworks describe and explai human verbal communicantion in terms of congnitive information-processing procedures.By utilizing analytical devices provided by seven standards of textuality we can analyze any type of text,especially in terms of the cognitive operations underlying the production and reception processes.It is clamed in cognitive pragmatic framework that human ostensive inforential communication is regulated by the Principle of Relevance.We claim that the relevance-based framework of pragmatics provides evidence and rationale for those cognitive operations identified in the text linguistic framework. poetic texts involve every kind of cognitive strategies and processing procedures underlying human verbal communication.So,if modern Korean poetic texts are satisfactorily analyzed by text linguistics and cognitive pragmatics,it means that both frameworks are very useful tools for analyzing texts and that all the other text types which are less complicated than poetic text will also be analyzed by these frameworks. Researchers of poetry,and poets,are sensitive to poetic effects.They feel more of poeticity while reading poetic texts than ordinary readers do.However,these researchers or poets sometimes give different interpretation of a single poetic text.The interpretation of poetry cannot be anything,because poets write poems with particular intertions and do not just throw them out so as to be interpreted at ramdom.This thesis suggersts that the poeticity felt by the reader can be described and accounted for in a scientific way.In other words,text linguistics and cognitive pragmatics enable the researchers of poetry to become objective in interpreting poetic texts. It will be clearly shown that we have to see poetic texts from a cognitive perspective,since they are by-products of cognitive processing performed by discourse participants.

• Annual Conference on Human and Language Technology
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• 1996.10a
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• pp.377-385
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• 1996

여러 가지 의미를 갖고 있는 단어의 올바른 해석은 통사론적, 의미론적, 화용론적 지식을 요구하고 있다. 특히 본 논문에서 다루고자 하는 과제는 의미상 연결되어 있는 두 문장의 효과적인 해석을 통해 다의 단어의 애매성을 처리하는 방법에 관한 것이다. 이를 위해서 마커 전파를 근간으로 하는 메모리 기반 파싱에 이완법(relaxation)을 적용하여 양자의 유기적인 결합을 통한 확장된 메모리 기반 파싱 방법을 제안하고자 한다. 이 방법은 마커 전파가 제공하는 효율성을 유지하며, 이완법이 제공하는 효과성을 추구하고 있다.

• Journal of Korean Academy of Nursing
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• v.33 no.1
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• pp.104-112
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• 2003

Purpose: While most psychiatrists diagnose Hwa-Byung as a chronic psychogenic disorder associated with familial, financial and personality, the purpose of study was to shed light on the nature of Hwa-Byung through pragmatics. Hwa-Byung is characterized as ‘Hwa’ which means fire ‘Byung’ which means disease. This condition cannot be empirically experienced, rather it is represented by suffering internally (in the mind). It also could find an aspect of somatization, and self-diagnosing. Method: As patients themselves diagnose Hwa-Byung, pragmatical approach was taken to analyze the context of the learning through their communication with others. The case examples resulted from in-depth telephone counseling with a client who is housewife with Hwa-Byung over a period of time at the Women's Hot Line. Result: The study showed that the client experienced continuous improper attacks by her husband. She expressed improperness by applying her personal emotions to social-justice reasoning. Conclusion: ‘Hwa’ means lack of mutual intimacy in this research. By expressing this ‘Hwa’, the client would like to recover mutual intimacy with her husband.

• (The)Study of the Eastern Classic
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• no.68
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• pp.473-508
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• 2017

This article aims to compare the honorific expressions in Different Versions of . Cheonuisogam, a version in classical Chinese, has two different versions of translation in Korean, Cheonuisogameonhae: a hand-written version and a woodblock-printed version. A hand-written version was written in 1755 and a woodblock-printed version was published in 1756. This article covered two themes in different versions: honorific subject-particles '-gyeoosyeo(-겨오셔)'/'-gyeoʌosyeo()' and prefinal-ending '-sʌp-(--). The honorific subject-particles '-gyeoosyeo(-겨오셔)' appeared more in a hand-written version than a woodblock-printed version. The '-gyeoʌosyeo()' is not found in a woodblock-printed version. The prefinal-ending '-sʌp-(--) has three functions: agent modesty of objects, speaker modesty of agent, speaker modesty of listener. The '-sʌp-(--), in Cheonuisogameonhae, has mainly function as a speaker modesty. The '-sʌp-(--) appeared more in a hand-written version than a woodblock-printed version.

• Korean Journal of Cognitive Science
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• v.11 no.3_4
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• pp.23-32
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• 2000

The distinction between main structure and side structure in discourse which was central to narrative studies has lacked an adequate. formal definition. This study supports the contention that there exists a hierarchical structure between discourse units constituting main structures, substructures, and side structures. The aim of this study is twofold: (j) to present an adequate. formal definition that provides a general identification criterion for distinguishing main structure from substructure and side structure proposed by Kuppevelt, and (jj) to propose conceptual relations representing hierarchical structures in discourse based on Sowa's Conceptual Structure Theory. The proposed conceptual relations which represent hierarchy and pragmatic relations of discourse segments are: DIGR (digression). T-SHFT (topic shift), and FRAM (frame). This s study shows pragmatic functions can be incorporated within CST in a systematic way.