• 한국콘텐츠학회논문지
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• 제22권10호
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• pp.851-860
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• 2022

가톨릭 여성수도자들은 수도생활을 수행하면서 역할스트레스를 많이 받고, 이것이 심리적 소진으로 이어져 수도회 탈회와 성소자 감소라는 부정적 영향을 야기하고 있다. 본 연구는 여성수도자의 역할스트레스 중 어떤 하위요인이 심리적 소진에 더 큰 영향을 미치는지, 회복탄력성이 심리적 소진에 미치는 영향에서 조절효과가 있는지 분석하였다. 여성수도자 234명을 대상으로 설문을 실시한 결과 첫째, 여성수도자의 수도생활 기간 및 내부 사도직과 외부 사도직 역할에 따라 역할스트레스를 확인할 수 있었다. 특히 수도생활이 20년 이하인 경우 역할모호성과 역할과다를 느끼고 있었고, 역할갈등의 경우는 수도생활에 따른 차이를 보이지 않았다. 둘째, 여성수도자의 역할스트레스는 심리적 소진에 영향을 미치고 있었고, 역할모호성, 역할갈등, 역할과다 모두 심리적 소진에 영향을 미치고 있는 것으로 나타났다. 특히 역할모호성이 가장 큰 영향을 미치는 것으로 나타나 역할과다 보다 역할에 대한 모호성이 더 큰 심리적 소진을 유발하고 있었다. 셋째, 역할스트레스와 심리적 소진의 관계에서 회복탄력성은 조절효과가 있었다. 본 연구는 여성수도자들의 역할모호성을 덜어주는 것이 가장 중요하며 심리적 소진을 줄이는 방안으로서 회복탄력성 증진이 필요하다는 것을 시사한다. 무엇보다 쉽게 접근하기 어려운 여성수도자들을 대상으로 했다는 점에서 의의가 있다.

• 한국의류학회지
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• 제30권7호
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• pp.1078-1089
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• 2006

The purpose of this study was to research of the symbolic meaning. of religious habit in the Korean Catholic Women's Religious Society. The research was carried out by investigating a wide range of document including those on museum of religious society, follow by considering the questionnaire and interviews on the habit. The results were as follow. The action and ceremony relation to religious habit should be expressive of evidence of Jesus, poverty and modesty, protect from external temptation, married with Jesus. External form of the religious habits should be expressive of Vergin Mary, bride of Jesus, york of Jesus, the Sacrament, atonement, innocenc, eternity, confirm one's determination, poverty, rasario, adversity. Symbolic meaning in external form of the religious habit was expressed more definitly, varietly than action and ceremony relation to religious habit by well designed item, detail, color and accessory of habits. All over the world religious societies allowing ordinary clothes but most korean women's religious societies still hold on religious habit. Present style is very simplyfied than the traditional one. But many religious societies make efforts for keeping the symbolic meaning of religious habit.

• 한국의류학회지
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• 제21권2호
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• pp.414-429
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• 1997

This study aides at investigating the chang of habit in 'the Korean Catholic Womens's Religious Society' and analyzing its characteristics during the period from 1888 up to now. The research was carried out by investigating a wide range of documents including those on museums of religious society, and by considering the questionnaires and interviews on the present habit. The religious habit changed as a result of the social, cultural, and religious influence of period. The characteristics of their habit are analyzed in terms of four differnt periods as follow; (1) From the arrival of 'the Congregation of Sistersof 57 Paul de Chartres' to the year of Korean Endependence. (1888-1945) : The western style religious habit was introduced and settled later in korea by the members of forign religious society. The design of this religious halite might be originated from the mediaval times. (2) From the year of Korean Independence througt before the Vatican Council ll (1946 -1965) : Traditional habit style had been slowly modified. In this periord, ancient style coexisted with the reformed style. Also ordinary clothing style were observed in the religious society. (3) After the Vatican Council II(after 1965) : 'Decree on the up-to-date renewal of religious life'of the Vatican Council II affected strongly the traditional habile design. This led to a change from the ancient habit design to practical, modern and hygienic one. In addition, the habit was suited to the time and place as well as to the need of the apostolate. (4) Currently Situation(1996) : Mostly religious habit of korea is maintaining the style changed after the Vatican Council II. Present style is very simplyfied than the traditional one. But many religious societies make efforts for keeping the symbolic meaning of religious habit. All over the world, religious societies allowing ordinary clothes, but most korean women's religious societies still hold on religious habit.