• The Korean Publising Journal, Monthly
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• s.130
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• pp.6-7
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• 1993

• 건축구조
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• v.14 no.3
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• pp.84-85
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• 2007

• The Journal of Korean Philosophical History
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• no.31
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• pp.375-406
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• 2011

The paper investigates the ideal image and the ideological tendency of the traditional intellectuals in the East Asian Societies by analyzing the religious thoughts of Donghak, Tenrikyo and the Society of God Worshippers, which were the representative religious bodies in Korea, Japan and China. In particular, this paper focuses on the founders' thoughts of the religious organizations, such as Choi Jewoo(崔濟愚, 1824-1864) of Donghak, Nakayama Miki(中山みき, 1798-1887) of Tenrikyo and Hong xiuquan(洪秀全, 1814-1864) of the Society of God Worshippers. The results obtained from the study are as follows:Choi Jewoo's father was a teacher in a rural village, and so Choi Jewoo also wanted to be a teacher. Afterward when he had religious experiences, in the trance state, he became a teacher. Consequently, his religious thoughts were based on the ideal teacher's stance. Nakayama Miki respected her father, who was a low-ranking warrior or bushi(武士). And when she experienced strange experiences, she became a high-ranking warrior or shogun(將軍). On this account, many of her religious thoughts were based on the ideal bushi's position. Hong xiuquan's father was a low-ranking local official, therefore Hong xiuquan wanted to be a high-ranking official since childhood. Later, he took the civil service examinations only to failed. And so when he had religious experiences, he became an official appointed by God. And his religious thoughts, in many cases, depended on the ideal official's stance.

• Journal of the Daesoon Academy of Sciences
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• v.37
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• pp.141-190
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• 2021

In early modern Korea, the founders of three main-stream indigenous new religions, Choi Je-woo (崔濟愚), Kang Il-sun (姜一淳), and Park Jungbin (朴重彬), were all ruined yangban, who could no longer maintain the social dignity of yangban. Prior to their regular religious activities, they earned livings as rural teachers, peasants, merchants, and fortune-tellers. They were marginalized for having declined from upper-class nobles to lower-class people. Due to their subalternal status, they religiously represented the inexpressible aspirations and resentments held by various subalterns. The millennial movements of marginal religions in the late Joseon Dynasty exposed and deviated from the fetters of the established order, but they did not propose a new alternative order to replace it. Unlike these millennial movements, Choi Je-woo, Kang Il-sun, and Park Jungbin all proposed utopian visions of post-subalternal alternative religions that systematically presented and practiced new alternative worldviews characterized by the "Great Opening of the Later World (後天開闢)." The world they longed for was one wherein anti-subalternal social regulation were overthrown, the oppression of various subalterns end, and the established social order was replaced. In this article, I have argued that three main-stream indigenous Korean new religions, Donghak (Eastern Learning), the Jeungsan-inspired religious movements, and Wonbulgyo (Won Buddhism) are utopian alternative religions. I made this argument by analyzing some aspects by which they represented subalterns and offered subalterns a new religio-social status.

• The monthly packaging world
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• s.206
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• pp.90-95
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• 2010

(사)한국포장기술사회(회장 김기태)는 한국산업인력공단이 실시한 제90회 기술사 자격시험 결과 총 7명의 포장기술사가 합격했다고 전했다. 올해 탄생한 포장기술사는 $\blacktriangle$(주)테크팩솔루션 박진호 차장 $\blacktriangle$삼성전자 김동중 수석 연구원 $\blacktriangle$한국중량물포장 박영철 대표 $\blacktriangle$한국생활환경시험연구원 오재영 과장 $\blacktriangle$KANG DI DTADING 이근중 지사장 $\blacktriangle$롯데중앙연구소 포장연구팀 양제우 책임연구원 $\blacktriangle$대상 패키지연구센터 박종원 매니저이다. 포장기술사는 포장분야 최고 기술전문가로 일상생활에 밀접하게 연관되어 있는 포장의 기술적 발전과 적합한 사용을 위해 노력하고 있다. 현재 국내 포장기술사는 (사)한국포장기술사회를 중심으로 국내 포장 문화 진흥에 주력하고 있다. 2010년도 포장기술사 합격자들의 수상소감 및 향후 계획을 들어보았다.

• The Journal of Korean Philosophical History
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• no.23
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• pp.245-273
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• 2008

Choi Je Woo was stressed superiority of god and it was immanence. IT was religion human theory. Choi See Hyung and Son Byung Hee writed change from god to the heaven. It was stressed superiority of god better than immanence of heaven. Choi Je Woo of human must attend god changed Choi See Hyung and Son Byung Hee of human being god. Choi See Hyung and Son Byung Hee was stressed the subject. Choi Je Woo was stressed superiority of god speciality. Choi See Hyung and Son Byung Hee was not disappeared absolutely. Son Byung Hee of human being god disappeared absolutely because it leave only immanence of god by Yi Don Hwa.

• The Journal of Korean Philosophical History
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• no.30
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• pp.37-57
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• 2010

Su-un 'sicheonju' is emphasised transcendency of god that it is sincerity, earnestness and belief in the practice ethics. But he is exhibited the ancient sage-kings of ancient propriety and humanity, righteousness, propriety and wisdom. Su-un 'sicheonju' change 'insicheon' of Hae-wol at immanence of god the emphasis. He is exhibited 'sainyeocheon' in the practice ethics. Eu-am is changed 'Innaecheon' more immanence of god the emphasis. He exhibit good the subject of human. It's the change cause research Su-un. He exhibit Confucianism ethics at the same time as point out Confucianism because Hae-wol and Eu-am is changed the emphasis at the subject of human. It is influenced pantheism and the theory of social evolution.

• Korean Journal of Agricultural and Forest Meteorology
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• v.13 no.2
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• pp.87-92
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• 2011

In order to better understand the role of litter layer on hydrological cycle in forest, we estimated the interception storage capacity of the litter layer at Gwangneung deciduous forest. We first made a thickness map of the litter layer at the study site based on field survey and then collected representative litter samples for the laboratory experiment. We constructed a measurement device consisting of sample tray, drain collector, tipping bucket, and a data logger. Using this device, we examined the relationship between the interception storage capacity ($C_i$) and the thickness (d) of the litter layer. For the range of d from 25 to 100 mm, there was a simple linear relationship between $C_i$ and d, which changed with the intensity of the simulated rain. The results were extrapolated to d smaller than 25 mm by considering that no interception occurs without litter layer. Overall, $C_i$ increased rapidly when d was low (< 25 mm) but the rate of increase decreased as d increased due to clumping. With an average thickness of 59 mm, the estimated $C_i$ at the site was 0.94 (${\pm}0.39$) mm. Such an interception storage capacity of the litter layer is comparable to that of the forest canopy, suggesting that the litter layer can play an important role in the forest water cycle.

• Korean Journal of Remote Sensing
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• v.34 no.2_1
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• pp.295-300
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• 2018

Net radiation is the total amount of radiation energy used as a heat flux for the Earth's energy cycle, and net radiation from the surface is an important factor in areas such as hydrology, climate, meteorological studies and agriculture. It is very important to monitoring the net radiation through remote sensing to be able to understand the trend of heat island and urbanization phenomenon. However, net radiation estimation using only remote sensing data is generally causes difference in accuracy depending on cloud. Therefore, in this paper, we retrieved and monitored high resolution surface net radiation at 1 hour interval in Eunpyeong New Town where urbanization using Communication, Ocean and Meteorological Satellite (COMS), Landsat-8 satellite and Computational Fluid Dynamics (CFD) model data reflecting the difference in building height. We compared the observed and estimated net radiation at the flux tower. As a result, estimated net radiation was similar trend to the observed net radiation as a whole and it had the accuracy of RMSE $54.29Wm^{-2}$ and Bias $27.42Wm^{-2}$. In addition, the calculated net radiation showed well the meteorological conditions such as precipitation, and showed the characteristics of net radiation for the vegetation and artificial area in the spatial distribution.

• Clean Technology
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• v.27 no.4
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• pp.350-358
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• 2021

The results of this study shows that the combustor temperature ranged from 848.27 to 1,026.80 ℃, averaging about 976.61 ℃, and the NOx concentration increased as the temperature increased. The urea usage ranged from 291.00 to 693.00 kg d^-1, averaging about 542.34 kg d^-1, and the NOx concentration decreased as the urea usage increased. Residence time was about 3.38 to 9.17 s, averaging about 5.22 s, about 2.61 times larger than the 2 s of the design details. This is 1,086 kg h^-1, averaging about 55.71%, compared to the 1,950 kg h^-1 SRF input permission standard. The combustion chamber area is constant, but the residence time is shown to increase with the decrease of exhaust gas. The O₂/CO ratio was 847.05 to 14,877.34, averaging about 3,111.30, and the NOx concentration slightly increased as the O₂/CO ratio increased. As the combustor temperature and O₂/CO ratio increased, the combustion reaction with nitrogen in the air increased and the NOx concentration slightly increased. As the urea usage and residence time increased, the NOx concentration decreased slightly with an increase in reactivity with NOx. The NOx concentration at the stack ranged from 7.88 to 34.02 ppm with an average of 19.92 ppm, and was discharged within the 60 ppm emission limit value. The NOhx emission factor was 1.058 to 1.795 kg ton^-1, averaging about 1.450 kg ton^-1. This value was about 24.87% of the maximum emission factor of 5.830 kg ton^-1 of other solid fuels. Other synthetic resins and industrial wastes were 79.80% and 43.65% compared to 1.817 kg ton^-1 and 3.322 kg ton^-1, respectively. This value was similar to 1.400 kg ton^-1 of RDF in the NIER notice (2005-9), 10.98% compared to the maximum SRF of 13.210 kg ton^-1. Therefore, the NOx emission factor had a large deviation.