• Monthly Duck's Village
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• v.62 no.8
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• pp.78-80
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• 2008

바야흐로 복날의 계절, 여름! 대표 보양식으로 손꼽히는 것은 닭과 오리! 복날 닭 소비량은 평소보다 50% 이상 급증한다고. 또한 오리 역시 최근 보양식으로 새롭게 뜨고 있는데... 가만히 앉아만 있어도 땀이 줄줄 흐르는 무더운 여름! 지친 체력을 위해 보양식으로 챙겨 먹는 닭과 오리, 과연 그 영양학적 가치는 어느 정도 일까? 청나라의 여황제로 중국전체를 호령했던 서태후도 오리고기를 즐겨 먹었다고... 역사가 인정한 절세 미녀 양귀비, 중국대륙을 호령한 청나라 여황제 서태후. 중국의 역사에서 가장 유명한 여인들인 이 둘에게 천년의 세월을 뛰어넘는 공통점이 있다? 그것은 바로 닭과 오리 즉, 가금류를 즐겨 먹었다는 것. 양귀비가 자신의 아름다운 피부를 위해 잊지 않고 챙겨먹었던 음식이 닭고기이다. 특히 콜라겐이 풍부한 닭날개를 가장 선호했다고... 또 대단한 정력가이자 미식가로 알려진 여걸 서태후는 오리고기를 즐겨 먹었다. 이렇게 두 여인이 사랑한 닭과 오리요리. 그 비밀을 밝혀본다.

• Journal of Cadastre & Land InformatiX
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• v.44 no.2
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• pp.25-44
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• 2014

South Korea did not take action when South Korea was in a situation of lost the diplomatic rights in 1909, despite Gando is incorporated into Chinese territory illegally by the Gando Convention between Japan and China. But it is obvious that Gando is called South Korea's territory in various cultural aspects and historical facts scattered in Gando. But China employs every means possible to make it their own territory taking up the territory projects including the China's Northeast Asian Project distorting the facts that Gando is South Korea's territory. This is the ulterior motive to make it their territory by distorting the history and culture rather than arguing right or wrong on the meaninglessly convention. We need to take action about it because we know the ulterior motive of China. To do this, it is really important to reveal the fact who is the original owner of culture scattered in Gando. As cultural sovereignty is also one of the factors that determine the territorial sovereignty, real owner of the land is a people who enjoy the culture inhabited in its territory. This paper says that master of Gando culture is ours who are the owner of a northern culture leading from old Chosen dynasty. Because our nation settles the culture in Gando since the release of modern Bonggeum area as well as ancient. In addition to knowing that we are the owner of Gando culture, the researcher proposes a methodology to respond to the China that often distorts the cultural truth. Past history can be manipulated, but culture which is embedded with human's interior mature and formed with exposures out cannot be distorted. In addition, the researcher proposes the political agenda to review whether the Chung history is really a Chinese history or not.

• Proceedings of the Korea Contents Association Conference
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• 2018.05a
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• pp.107-108
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• 2018

청국장의 유래와 역사에 대해 구체적으로 밝혀진 바가 없다. "훈몽자회(訓蒙字會)"(1527)에 '시(?)'는 젼국, 쳔국, ?국으로 청국장을 의미했으며, '장국(醬麴)'을 며주라고 하였다. 그후 '시(?)'는 전시장(煎?醬), 전국장(戰國醬)이라고 하다가 청국장(淸麴醬)이 되었으며, 1600년대 이후 시(?)는 메주, 된장의 의미로 바뀌었다. 청국장의 유래는 청나라에서 유래된 것이 아니며, 또한 전쟁과 관련이 있는 음식도 아니다. 하룻밤새 쉽게 만들어먹는 꼭 필요한 음식으로 구황음식이었고, 2200년이 넘는 긴 역사를 가진다.

• Journal of Digital Convergence
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• v.17 no.5
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• pp.353-360
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• 2019

The research paper for lacquer design furniture design development utilizing the shape of the clean vase investigates and analyzes the vase ceramic deformities of the most prominent Qing's era in Chinese ceramic history, and shows it in a vase to find the basic form of the vase ceramic of that era Applied the shape of the vase itself, and tried to provide a plastic basis for the design of lacquer works. Focusing on the shape of the shaping element shown in the Qing Dynasty vase, we analyze the type of the type, and examine the shape of the bottle china in China Qing period through the investigation of materials used and various documents. Based on the data obtained through the experiment, the design of furniture to sit by applying Chinese clean vase ceramic malformation to Hyopjotalte(Ottchil) lacquer ware in the lacquer making method.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 1996.09a
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• pp.21-29
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• 1996

중국과 한반도와의 해상교통은 기나긴 역사의 물줄기의 흘러온다. 일찍이 서기 8-9세기 당과 신라간에 있었던 우호적인 린방항해는 역사상 전성기를 이루었다 이글은 중국 한반도와 일본의 상관 고대문헌을 고찰한 기초상에서 청해진(오늘의 한국완도) 장보고(Znang Bao-gao) 대사를 대표로한 신라인들이 당나라에 대한 항해활동 및 그활동이 남겨둔 역사의 자적을 연구함으로서 당시 당과 신라간의 주요한 해상교통선을 논증하였다 본 연구는 아래와 같이 지적하고 있다 1. 장보고는 서기 8-9세기 신라 항해역사상 아주 큰 영향력을 가진 대표인물로서 그는 이시기 동북아시아 항해활동에 역사적 공헌하였다 그가 오늘날 한국완도 및 중국 산동반도 등의 지역에 남긴 유적 들은 중국과 한국 및 전체 한반도 교통연구에 고귀한 문화재로 중시받을 가치를 지닌다. 2. 서기 8-9세기 신라와 당간 해상교통 노선을 쌍방 항해사들이 장기간의 왕래와 합작의 산물이며 이는 구체적으로 북항로 중항로와 남항로등 세갈래 중요 항로로 나누어진다 그가운데: --- 중국 요령 연해로부터 신라에 도달하는 북항로는 역사가 영구한 전통성 항로인데 항해가 안전하지만 항로가 비교적 길다 --- 중국 산동반도로부터 신라에 이르는 중하로는 당시 쌍방 해상 왕래에 매우 중요한 항로로써 장보고 등 신라 항해사들이 중국과 왕래하던 주요항로이다 ---중국 강소와 절강 연해로부터 신라에 이르는 남항로는 기본적으로 중항로가 남쪽으로서의 영신혹은 추동된 것으로서 그 왕래하던 시기는 당나라 이후 중국 송나라 시기인데 서기 10세기 이후이다.

• Journal of the Korean association of regional geographers
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• v.17 no.1
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• pp.122-139
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• 2011

Yanbian area is a region with great interests to Cultural-Historically Korea as well as China. Cultural-historic study on Yanbian are lots of researches but can find few mapping for sites. This study aimed to make a map and analyze characteristics of distributions in the Cultural-Historic sites of Yanbian using Google Earth. We made a distribution map from stone age to Qing Dynasty. Symbology for mapping made color symbols by time series and categorical symbols. As a research finding, Sites of Balhae and Yuo-Geum age account for large parts in comparison with other ages in Yanbian. Especially, sites of Goguryeo, Balhae and Yuo-Geum age showed spatio-temporal structure of accumulative layers Characteristics of distributions is located in basin and stream area in the early age, and after then historical period moved to hilly sides and mountainous areas. The result of this research is expected to offer information for relevant follow-up studies of Cultural-Historic sites.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.34 no.4
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• pp.89-97
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• 2016

This study looked at the sacrifice space building in the Changbai Mountain area to a specific era in terms of the cultural landscape. The scared of Changbai Mountain how changes in history came despite the regime and national change, interpretation of the reason was the scared maintained. The results of this study are as follows. First, Replacement of the regime in the Republic of China in the Qing period, ethnic diversity, underwent a cultural acceptance. So Changbai Mountain nature of sacrifice, the divine subject has formed the changes. Second, the Qing Royal sacrifice space Wangji Temple(望祭殿) have formed a unique cultural space and the sacrifice of authoritative content with only space. The Republic of China period, a new folk beliefs were born between the defense in the face of the Han Chinese migration and settlement process. Build Sacrifice space of Rulai Temple(如來寺) and Shanshenlaobatou Temple(山神老把頭廟). Third, the spatial relationship between the priest and the Changbai Mountain area Wangji Temple(望祭殿) is the power of space as vertical space. Rulai Temple(如來寺), Shanshenlaobatou Temple(山神老把頭廟) is located in the Changbai Mountain and horizontal space was obedient to the space. Fourth, the sacrifice ritual Wangji Temple(望祭殿) of the Qing Dynasty is the only ritual sacrifice of satisfaction. It is cut off depending on the abolition of imperial power. Currently, public ritual sacrifice is commonplace rituals and sacrifices of the Qing Dynasty is only formally underway. In conclusion, as it has been maintained for the sanctity historically Changbai Mountain. Changbai Mountain sacrifice space was changing through the acceptance of the replacement of the regime and culture of ethnic offerings from a single culture of the Qing Dynasty. Currently, to form a sacrifice space and culture overlap through a mutually acceptable.

• The Science & Technology
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• v.32 no.6 s.361
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• pp.70-72
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• 1999

1631년 조선조 인조때 명나라 사신으로 갔던 정두원은 당시 중국에서 활동하던 포르투갈 선교사 로드리게스로부터 망원경, 서포, 자명종 등을 기증받아 서양문물을 처음 들여왔다. 우리나라에 서양문물을 처음 전한 로드리게스(1561~1633년)는 포르투갈 고아출신 선교사로 일본에 파견되었으며 일본어에 능통하여 당시 일본을 방문한 교황청 주교가 지배자이던 풍신수길을 만났을 때 통역을 맡기도 했다. 로드리게스는 그 후 일본에서 금교령이 내려지자 마카오로 퇴거했는데 중국서 우리 사신에게 이러한 서양문물을 기증한 2년 후에 사망했다.

• The Journal of the Korea Contents Association
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• v.18 no.7
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• pp.647-655
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• 2018

Someone said Chongkukjang(淸麴醬) might be a Jang(醬) that made it possible to eat quickly at the time of war, and it is called Jonkukjang(戰國醬), or it might have been learned from the Qing Dynasty, and it was also called Chongkukjang(淸國醬) or Jonsijang(煎?醬). It is not true. Even more they say the first appearance of Chongkukjang in the Korean ancient documents is in "Jeungbosallimgyeongje(增補山林經濟)" of the 1700s. Other argument is that Chongkukjang is also known as the Three Kingdoms since it was in the records of 'Shi(?)' which means Meju and chongkukjang written in "The Chronicles of the Three States(三國史記)". It is not clear whether Chongkukjang was introduced from the Qing Dynasty (1600s) or from the Three kingdom period. In this article, the history of Chongkukjang was studied through the records of ancient documents. There was a Chongkukjang(?) in Goguryeo and Silla era. Chongkukjang was called as Jyonkuk(젼국), Chyonkuk(쳔국), Chyongkuk(?국), and it was written as '?' as the Chinese character. Chongkukjang began to be perceived as Jang such as Doenjang and Gochujang at some time, and it was used as Jonsijang, Jonkukjang, but now it was unified as Chongkukjang(淸國醬). The meaning of '?' also means Chongkukjang until the 1500s, and after 1600, it happened to be it's meaning is changed to Meju and Doenjang. There is no evidence that Chongkukjang has history of war or food related to the Qing Dynasty. Chongkukjang has more than 2200 years of history, but since it was there before it recorded, it had a history of thousands of years earlier than this.

• 프린팅코리아
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• s.2
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• pp.196-203
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• 2002

현존 세계 최고의 금속활자본 직지심체요절이 지난해 9월 유네스코의 세계기록문화유산으로 등재됨으로써 5천년 문화민족으로서의 자긍심을 높이고 있다. 이에 따라 우리나라는 기록문화유산 4건을 비롯 해인사대장경판 등 세계문화유산 7건, 무형유산 1건 등 12건의 세계문화유산을 보유하게 됐다. 세계유산 중 가장 많은 부분을 차지하고 있는 것이 ‘인쇄’ 또는 이와 관련된 것들이다. 문화재청의 자료협조를 받아 세계유산에 대해 자세히 알아본다.