• The Journal of Korean Philosophical History
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• no.32
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• pp.277-308
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• 2011

The purpose of this study is to show that there are textual similarities between philosophy of Zhuangzi(莊子) and what Jacques Derrida' concepts such as 'differance', 'trace', and 'play', etc. Through our comparative study, we have established a philosophical affinity between Taoist thinking of Zhuangzi and Derridian deconstructive thinking. Zhuangzi and Derrida deconstruct all kinds of traditional and metaphysical thoughts. Zhuangzi's saying of "There is Tao(道) for Thievery(盜)". I call this philosophical tendency 'the logic of cohabitation and coexistence' of the Taoist philosophy. Derrida and Zhuangzi suggest that the logic of cohabitation and coexistence recognizes and affirms differences between opposites. In these thoughts of double affirmation, there is no violence of dichotomous thinking. In other words, their ways of thinking challenge the value system that suggests a single truth, and propose that all human values necessarily carry half-values. They give us to create an enjoyable play-space for human beings in this world. Zhuangzi's suggestions for moral theory provide us with a chance for making question as what is the better life with the others, with a fresh and new perspectives to understand differently the human beings along the category of universe in the 21st century.

• 한국노년학
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• v.40 no.1
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• pp.23-32
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• 2020

The purpose of this study is to identify lifestyle types for Koreans' time use through the 2014 National Time Survey. In this 2014 national life time survey data, the required maintenance time, mandatory time, and free time presented in the triangle model were divided into three areas, and compared and analyzed by age and region. In this type of lifestyle, teenagers, people in their 20s and 50s were given reasonable life-seeking, people in their 30s and 40s were given achievement-seeking, and people in their 60s, 70s and 80s were given passive real-life seeking. The required maintenance time of each regional lifestyle activity was Jeonbuk, Ulsan, and Gangwon took up the most time during free time. The higher the age, the higher the satisfaction level of each age, the higher the satisfaction level of life, while the satisfaction level of each region was the highest in Daejeon and the lowest in Ulsan. The satisfaction level for each lifestyle type was higher, followed by rational life pursuit, achievement pursuit and passive reality. It seems that systematic research on lifestyle will be needed in future studies through the diversification of areas of time, classification according to leisure characteristics, and type of lifestyle.

• Journal of Digital Convergence
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• v.10 no.5
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• pp.327-331
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• 2012

Although crafts industry in Chungcheongbuk-do where Cheongju International Craft Biennale is held has an excellent infrastructure, it is backward comparing with other regions. So we face up to the reality and desire to contribute to the creation of added value and the development of local crafts culture through study on the here and the hereafter of Chungbuk crafts industry. We figure out the customer satisfaction and the potential customer preference for cultural products on sale currently. Then, we establish a detailed marketing strategy and study the way how we can solve the current difficulties including design, technique and marketing.

• KOMUNHWA
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• no.66
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• pp.37-56
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• 2005

이 연구는 강화경판 『高麗大藏經』에 入藏된 『合部金光明經』과 13세기 중엽에 간행된 것으로 추정되는 口訣本 『合部金光明經』의 조성에 참여한 刻成人에 대해 살펴본 것이다. 국가적·범종파적 사업으로 전개된 각성사업에 『합부금광명경』이 조성되고 있는데도 불구하고, 구결본 『합부금광명경』 조성에 참여한 이들은 각성사업과 어떤 관련성을 갖고 있는지 검토해 보았다. 이에 『고려대장경』에 입장된 『합부금광명경』과 구결본 『합부금광명경』을 상호 비교해 본 결과 경전의 내용과 板式, 그 구성 체계가 相異한 본이었다. 그리고 彫成에 참여한 각성인을 조사해 본 결과 『고려대장경』에는 ‘부령’이었고, 구결본은 ‘存植’, ‘立成’, ‘正安’, ‘孝兼’ 등이었다. ‘存植’, ‘正安’, ‘孝兼’은 고종 24년부터 16년간 전개된 각성사업에 참여한 각성인들과 동일 인물이었다. 특히 ‘孝兼’은 자신을 비구라고 밝힌 점으로 볼 때 당시 활동하던 刻字僧으로 파악된다. ‘存植’과 ‘正安’은 고종 33년에 간행된 『禪門三家拈頌集』과 13세기 중엽에 간행된 『圓覺類解』, 『弘贊法華傳』의 조성에도 참여하고 있는 것으로 보아 전문 刻手로 보여진다. 그래서 각성사업에 참여한 각성인들은 각자의 여건에 따라 활동하고 있음을 알 수 있다. 『合部金光明經』은 『妙法蓮華經』·『仁王經』과 함께 호국삼부경 중의 하나로서 고려시기에 수시로 간행되고 있었다. 『금광명경』은 국가를 보호하고 내우외환을 소멸시키기 위해 왕실을 비롯한 관료층들이 깊이 존신하고 권장하려 하였던 불교 경전이었다. 특히 대외관계상의 위기상황에는 『금광명경』을 바탕으로 하는 功德天道場이라는 호국적 성격의 법회를 개최되고 있었다. 따라서 『합부금광명경』의 간행 배경에는 『고려대장경』이 국왕을 정점으로 반외세력인 몽고군을 격퇴시키고, 또 최씨무인정권으로부터 왕권을 회복시키고자 시대적 분위기가 적극 반영되어 있다. 구결본 『합부금광명경』의 간행은 민족적·국가적 사업이었던 각성사업에 적극 동참하면서 현실을 직시하고 고려 불교의 창조적 발전은 물론 외세의 침략으로부터 조국을 지키고자 하는 호국의식을 바탕에 두고 있었다. 〔주제어〕『高麗大藏經』, 『合部金光明經』, 刻成人, 최씨무인정권, 護國經

• Journal of Chest Surgery
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• v.36 no.9
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• pp.699-702
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• 2003

Endoscopic removal is acceptable for the treatment of endotracheal/endobronchial mass, because it is less invasive in high-risk patients and a conservative procedure for benign tumors. Two benign tumors in the lumen of the trachea (pure lipoma) and in the intermediate bronchus (hamartoma) were completely eradicated by our procedures, which involved diathermic snaring and residual mass removal with biopsy forceps under the guidance of fiberoptic bronchoscopy. No tumor recurrence was evident after extended follow-up (6 years for endotracheal lipoma and 2.5 years for endobroncheal hamartoma). Our method is safe and less invasive for the patient and provides the surgeon with better view during procedure.

• Korean Journal of Cognitive Science
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• v.15 no.1
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• pp.13-24
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• 2004

This paper deals with the anaphoric usage of demonstratives when they refer to what are already mentioned in the context. We examine syntactic, semantic and pragmatic factors that contribute to the choice of demonstratives. As for anaphoric usage, English and Spanish show the even distribution between proximal and distal demonstratives with the meaning of their deictic counterparts. Korean and Russian, however, show the uneven distribution of the more prevalent form (unmarked on) and the lesser one (market one). This study aims at a typological explanation for the anaphoric usage of demonstratives through comparison and contrast with such factors as the distance to the antecedent, cognitive status, psychological distance and the center of attention.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.16 no.1
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• pp.78-85
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• 2015

Fools usually make people laugh through their comic appearances and foolish behaviors. A fool in King Lear also gives us pleasure by his unique jokes and humors, however, he is not so foolish. He is very wise and has the intuition to penetrate people's mind and understands the facts. He predicts the future, criticizes the untrueness and heals the wounded mind. He always keeps Lear company and makes him realize his own foolishness. After getting out of his own suffering and fear, Lear experiences his healing process of purification with the help of the fool. In this respect, the fool in King Lear is a wise helper and healer for King Lear.

• TTA Journal
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• s.134
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• pp.24-29
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• 2011

지난 1990년대에는 월드와이드웹 (WWW)이 화투였고, 2000년대에는 모바일 인터넷이 화두였다면, 2010년대는 모든 사물이 네트워크에 연결되는 Internet of Things(이하 IoT)의 세상이 될 것으로 전망되고 있다. 지난 2005년에 발간된 ITU 보고서에 따르면, IoT가 식별자(부착하는 사물)와 센서 및 무선 센서 네크워크(감지하는 사물), 임베디드 시스템(생각하는 사물), 나노공학(수축하는 사물) 분야의 기술 발전을 통하여 감각뿐 아니라 지능적 형태로 전 세계의 모든 사물 및 객체가 상호 연결될 것이라 주장하며, 이에 대한 준비와 대비가 필요하다고 언급한 바 있다. 또한, 본 보고서는 IoT 실현을 위한 가장 중요한 도전으로 표준화와 협력, 프라이버시, 사회 도덕적 이슈에 대한 철저한 대응이 될 것이라 직시한 바 있다. 이제 우리가 살아가는 세상은 또 다른 새로운 변화에 직면하고 있는 것이다. 현재 전 세계에는 15억 대의 PC와 10억 대의 휴대폰이 인터넷에 연결되어 있으며, 향후 2020년까지 약 500억 대에서 1,000억 대의 장치가 인터넷에 접속하는 IoT 세상으로 전환될 것으로 예측하고 있다. 더욱이, M2M 통신뿐만 아니라 객체 사이 통신까지 포함한다면 인터넷에 연결되는 잠재적 객체의 수는 100조 개에 달할 것이라고 한다. 최근 우리나라에서도 사물지능통신이란 용어가 자주 회자되고 있다. 사물지능통신을 광의의 의미에서 해석하면 IoT로 일컬을 수 있을 것이며, 다만, 협의의 의미로 해석한다면, M2M 통신을 지칭하는 것이 맞는 해석이라고 생각된다. 이에 본 특집에서는 사물지능통신 기술에 대한 현황 및 정책, 앞으로의 서비스 전망, 나아가 표준화 추진 동향 등에 대해 살펴보고 앞으로 다가올 미래 디지털 ICT 사회 변화를 조명해 보고자 한다.

• Journal of Korean Library and Information Science Society
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• v.39 no.4
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• pp.33-50
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• 2008

This study analyzes articles reported on university newspapers and figures out what roles they played in those days and how they have changed up to now. For this, it selected newspapers issued at P university for the last 60 years and examined and analyzed every article related to university libraries in them. As a result, it is found that the contents of the articles have been changed dramatically as time goes by. The study result is expected to be used as foundational data for the operation of university libraries or their long-term development projects as we reflect ourselves rationally and face reality and establish desirable future-oriented library features.

• The Journal of the Korea Contents Association
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• v.8 no.1
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• pp.1-8
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• 2008

As local government is of great importance for the sake of advancement of the political system based on national participation in politics and recognition for autonomy, it is proper to appreciate the need and come up with strategies so that the local government can be successfully established and developed. Therefore, a survey was conducted among residents, civil officials, and local councils, who are the main bodies of local government. As a Jesuit, it turned out that there were problems in terms of specialty and integrity, that there are potential risks of local or group egoism, and that political indifference is getting intensified among some residents, and even they tend to avoid participation. This result indicates that there are needs for the establishment of the recognition and efforts for consistent reconsideration among participants.