• Title/Summary/Keyword: 종말론

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과학리포트 - 환경과 지구의 종말

  • Korean Federation of Science and Technology Societies
    • The Science & Technology
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    • v.30 no.7 s.338
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    • pp.16-19
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    • 1997
  • 광활한 우주 속에서 가장 아름답고 생명체가 살아 숨쉬는 단 하나의 행성인 지구가 중병에 걸려 기력을 잃어가고 있다. 지구를 신음케 하는 질병의 주범은 환경오염과 인구폭발, 자원고갈로 이러한 현상은 모두 사람이 만든 재해이다. 말세론까지 들먹이는 이 지구를 살리기 위한 처방은 어디서 찾아야 하는가.

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Resistance as a Category in Southeast Asian Cultural History : A Millenarian Revolt in Colonial Burma (동남아 문화사의 한 범주로서의 '저항' : 식민지 버마의 천년왕국 봉기)

  • AUNG-THWIN, Maitrii
    • SUVANNABHUMI
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    • v.3 no.2
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    • pp.31-77
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    • 2011
  • 식민지하 동남아 천년왕국 운동에 대한 오늘날의 해석들은 그 주체인 농민들을 식민주의를 개념화하고 저항하는 동기와 조건 그리고 상징을 제공하는 토착 지식의 전수자로 간주한다. 종말론과 저항에 대한 관심의 대부분은 농민연구나 지역연구 학자들로부터 유래하며, 이들은 봉기에 대한 과거의 묘사들이 토착의 정신세계를 간과했거나 국가이념을 저항세력들의 결집원리로 과대 포장한 것에 주의를 기울인다. 천년왕국 봉기에 관한 글들에서 제공하는 해석들은 동남아 신념 체계에 관한 독립적인 관점을 제공할 뿐만 아니라, 인식론적 측면에서 식민지국가들을 이와 같은 전통에서 단절시키고 있다. 영국 식민지하에서 최대의 농민반란인 서야쌍 봉기(1930-1932)는 오늘날 이와 같은 천년왕국 운동의 정수를 보여주는 사례로 간주된다. 학자들은 수천 명의 농민들로 하여금 버마인의 권위를 되찾고, 불교를 회복시키며, 식민통치로 인해 낳은 사회-경제적 부조리를 일소시킬 그들의 왕으로 믿게 만든 한 농부의 흥미로운 이야기를 묘사하고 있다. 일련의 반란이 미신에 의해 추동되었다고 간주한 식민지 관찰자들과는 달리 이후의 역사가들은 그 반란이 불교를 재건하고 태평성대로 인도할 미래부처인 미륵불의 현신에 대한 믿음의 표현이라고 해석했다. 이러한 학자들에게 서야쌍 봉기는 어떻게 동남아 사람들의 감수성이 식민지의 사회-경제적 압력 속에서도 지속되었으며, 상좌불교의 예언이 토착의 문화적 토양에 얼마나 깊이 내재해 있는지를 말해주는 사례였다. 경험적 관점에서 본 글은 서야쌍 봉기의 근원을 재해석함으로써 천년왕국 봉기에 관한 글들이 대부분 식민지적 문서화 작업과 종교를 과장되고 세속화된 화술로 믿게 하려고 지역연구자들의 산물임을 밝히고 있다. 개념적 관점에서 본고는 버마에서 일어난 천년왕국 운동의 역사적 구성에 대한 식민주의의 역할을 보다 면밀히 관찰하였다. 또한 식민지법, 학문, 그리고 식민지하 버마 농촌에서 발생한 종교적 저항에 대한 우리들의 이해를 상호 연결하는 인식론적 관계를 탐구했다. 그리하여 본고는 천년왕국 해석이 이 시기에 공존했던 다른 유형의 불교정치적 형태를 어떻게 왜곡했는가를 밝히고 있다.

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Measurement of Ventilatory Threshold in the Patients with Chronic Airway Obstruction (만성기도폐쇄를 보이는 환자에서 환기성역치 측정)

  • Lee, Kye-Young;Jee, Young-Koo;Kim, Keun-Yeol
    • Tuberculosis and Respiratory Diseases
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    • v.44 no.2
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    • pp.309-320
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    • 1997
  • Background : There are many suggested methods for the indirect determination of anaerobic threshold(AT) using the changes of ventilatory parameters in response to ventilatory load accompanying the increase of blood lactic acid level during exercise and the threshold derived from them is called ventilatory threshold(VT). They include ventilatory equivalent method(VEM), End-tidal $PO_2$ method($PETO_2$). V-slope method(VSM), and respiratory quotient method(RQ). But in the patients with chronic airway obstruction(CAO), the AT determined by ventilatory methods may not reflect true AT because the patients with CAO show inadequate ventilatory response to the increase of blood lactic acid level during excercise. Methods : For the investigation of detection rate and reliability of above four VT determination methods in the patients with CAO, we performed the symptom-limited and maximal incremental exercise test in 17 patients with CAO and 12 normal controls. The incremental workload was 10 W /min in CAO group and 25 W/min in control group. The reliability of VT in each group was investigated by the calculation of Spearman correlation coefficient. Results : The detection rates of VT were 100% by RQ, 91.7% by both VEM and $POETO_2$, and 83.3% by VSM in normal control group, while 94.1% by RQ, 64.7% by VEM and $PETO_2$, and 83.3% by VSM in CAO group. Good correlations were noted among VEM, $POETO_2$, and VSM except RQ in normal control group. But there was no significant correlation except between VEM and $PETO_2$ in CAO group. Conclusions : RQ is very sensitive but crude and VEM is near similar to $PETO_2$. The clinical usefulness of VT determined by ventilatory method might be limited in patients with severe CAO.

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Theological Reflection on the Hope Found in Suffering: Focusing on the Book of Job and the Theology of J. Moltmann (고통 속에서 발견하는 희망에 대한 신학적 성찰 : 욥기와 몰트만 신학을 중심으로)

  • Im, Min Kyun
    • The Journal of the Korea Contents Association
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    • v.20 no.9
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    • pp.638-647
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    • 2020
  • This study reflects on suffering, a theme of anthropology, from a Christian theological point of hope. It suggests that suffering is not a negative experience, rather a medium of hope that can be a positive driving force in life and an opportunity to reach personal maturity. It aims to deepen the content of anthropology regarding the meaning of suffering by discovering a new harmony within the relationship between pain and hope. The book of Job denies the theodicical concept that justifies suffering as punishment for human sins and opens a new horizon of understanding the suffering as a space of hope, where men can experience the Love of God in the relationship with God. In his theology of suffering, Moltmann broadens and deepens the horizon of understanding as the book of Job discovered. First, he interprets the history in the hope of an eschatological future when the resurrected Jesus Christ will bring the final victory over evil and suffering. Then he invites men to proactively resist the absurdity and suffering revealed through this interpretation. Second, Moltmann reflects on the problem of suffering in the concept of the Trinity of God who endures active suffering with love for men shown in the crucifixion of Jesus Christ. He offers another hope that enables men to overcome the suffering in God's love. Therefore, the Christian faith can confess that we can hope in suffering.

Kritik und neue Aufstellung von Bewußtseinsphilosophie: Eine Untersuchung über Heideggers existenziale Analytik bzw. Apels Transzendentalpragmatik und Ebelings Fundamentalpragmatik (의식철학의 비판과 새 정립: 하이데거의 실존론적 분석론 및 아펠의 선험화용론과 에벨링의 기초화용론에 대한 연구)

  • Kim, Chung-Joo
    • Journal of Korean Philosophical Society
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    • no.99
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    • pp.69-100
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    • 2012
  • Die Gegenwart steht den Tatsachen der Gewalt gegenüber. Wesentlich destruktive Techniken können den kollektiven Tod des Menschen als Gattung produzieren. Die Destruktivität dieser Techniken ist durch Skeptizismus geistesgeschichtlich gerechtfertigt. Ebelings Fundamentalpragmatik ist Reflexionstheorie der widerstandsfähigen Vernunft, welche einer Sozialisierung derjenigen Gewalt widersteht, die in einer gegenwärtigen Aussicht auf universale Selbstdestruktion des Menschen Tod produziert. Selbstbewußtsein (Apperzeption) ist bei Kant Selbstbewußtsein in Gegenstandsbewußtsein. Mit kritischer Auslegung von Kant zeigt Heidegger endlich, daß der Tod der Selbstbeziehung des konkreten Daseins als des In-der-Welt-seins gehört. Aber seine existenziale Analytik berücksichtigt nur individuelles Dasein zum Tode und vernachlässigt die Allgemeinheit des menschlichen Todes bzw. die dem allgemeinen Untergang widerstehende Vernunft. Apel kritisiert ein solipsistisches Erbe von Kants Bewußtseinsphilosophie und präsentiert ein Argument der Letztbegründung zur Überwindung des Skeptizismus. Aber seine Transzendentalpragmatik vernachlässigt die Endlichkeit des menschen und zeigt ein Defizit der fundamentalpragmatischen Vereinigung der Vernunft und des Todes. Aufgrund des gegenwärtigen Todesbewußtseins, das Heideggers Todesdeutung transformiert, rekonstruiert Ebelings Existentialpragmatik Heideggers Dasein zu Existenzsubjekt. Seine Fundamentalpragmatik vollzieht diejenige Erstbegründung, die zwischen der existentialpragmatischen Endbegründung des Todes und der transzendentalpragmatischen Letztbegründung vermittelt, und damit bestimmt sie Vernunft als Widerstandsbewußtsein (das bewußte Sein) gegen den Tod. Also ist sie neue transzendentalphilosophische Bewußtseinsphilosophie, die mit der neuen Selbstbestimmung der Vernunft entwickelt wird.

Beyond Armageddon: Is the Jehovah's Witnesses' Paradise Earth Conceivable? (아마겟돈을 지나서 - 여호와의 증인이 말하는 지상낙원은 상상할 수 있는 것인가? -)

  • Chryssides, George D.
    • Journal of the Daesoon Academy of Sciences
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    • v.32
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    • pp.237-267
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    • 2019
  • The article considers the problems of envisaging a paradise on earth, with special reference to Jehovah's Witnesses. After an explanation of their relationship to the Christian Protestant tradition, particularly Adventism and American fundamentalism, some key doctrines of the Watch Tower organisation are identified, with particular reference to their belief in a coming earthly paradise. Jehovah's Witnesses are a restorationist movement, seeking a restored paradise on earth, and endeavouring to restore authentic Christianity in what they take to be its original form. Discussion is given to the possibility of physical accommodation on the earth, the position of animals, family life, language, and technology. Finally, brief comparison is made with the expected paradise of the Daesoon Jinrihoe, which is based on a radically different worldview. It is concluded that such differences help to explain why Jehovah's Witnesses have limited success in Korea, as compared with indigenous Korean new religions such as Daesoon Jinrihoe.

석유시론 - 세계 에너지중심 이동과 우리나라 석유산업

  • Choe, Gi-Ryeon
    • Korea Petroleum Association Journal
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    • s.284
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    • pp.3-8
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    • 2012
  • 최근 국제에너지시장은 몇 가지 새로운 변화요인이 가시화되면서 기존 관념과 사고방식을 초월하는 변화가 예상된다. 그 변화요인들은: ${\cdot}$ 석유, 가스 등 "화석연료시대의 100년 연장" 가능성 ${\cdot}$ 이에 따른 석유종말론(End of Oil)의 종식 ${\cdot}$ 액체연료시대에서 가스연료시대로의 이행 가능성 확대 ${\cdot}$ 청정가스연료 사용 확대에 따른 지구환경문제 해결과정에서 화석연료 기여가능성 확대 이러한 모든 요인들이 작용한 결과로 세계에너지 지정학적 중심이 중동에서 미주(美洲)대륙'으로 이동하는 현상의 가속화 등으로 요약된다. 이 같은 여건변화는 최근 국제에너지기구(IEA/OECD)와 미국 에너지정보국(EIA)등 신뢰성 있는 국제기구들의 최신 자료공개에 의해 공인되고 있다.

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The Photography as Technological Aesthetics (데크놀로지 미학으로서의 사진)

  • Jin, Dong-Sun
    • Journal of Science of Art and Design
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    • v.11
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    • pp.221-249
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    • 2007
  • Today, photography is facing to the crisis of identity and dilemma of ontology from the digital imaging process in the new technology form. It is very important points to say rethinking of the traditional photographic medium, that has changed the way we view the world and ourselves is perhaps an understatement and that photography has transformed our essential understanding of reality. Now, no longer are photographic images regarded as the true automatic recording, innocent evidence and the mirror to the reality. Rather, photography constructs the world for our entertainment, helping to create the comforting illusions by which we live. The recognition that photographs are not constructions and reflections of reality, is the basis for the actual presence within the contemporary photographic world. It is shock. This thesis's aim is to look for the problems of photographic identity and ontological crisis that is controlling and regulating digital photographic imagery, allowing the reproduction of the electronic simulations era. Photography loses its special aesthetic status and becomes no more true information and, exclusively evidence by traditional film and paper that appeared both as a technological accuracy and as a medium-specific aesthetic. The result, photography is facing two crises, one is the photographic ontology(the introduction of computerized digital images) and the other is photographic epistemology(having to do broader changes in ethics, knowledge and culture). Taken together, these crises apparently threaten us with the death of photography, with the 'end' of photography and the culture it sustains. The thesis's meaning is to look into the dilemma of photography's ontology and epistemology, especially, automatical index and digital codes from its origin, meaning, and identity as the technological medium. Thus, in particular, thesis focuses on the analog imagery presence, from the nature in the material world, and the digital imagery presence from the cultural situations in our society. And also thesis's aim is to examine the main issues of the history of photography has been concentrated on the ontological arguments since the discovery of photography in 1839. Photography has never been only one static technology form. Rather, its nearly two centuries of technological development have been marked by numerous, competing of technological innovation and self revolution from the dual aspects. This thesis examines recent account of photography by the analysis of the medium's concept, meaning, identity between film base image and digital base image from the aspects of photographic ontology and epistemology. Thus, the structure of thesis is fairy straightforward to examine what appear to be two opposing view of photographic conditions and ontological situations. Thesis' view contrasts that figure out the value of photography according to its fundamental characteristic as a medium. Also, it seeks a possible solution to the dilemma of photographic ontology through the medium's origin from the early years of the nineteenth century to the raising questions about the different meaning(analog/digital) of photography, now. Finally, this thesis emphasizes and concludes that the photographic ontological crisis reflects to the paradoxical dynamic structure, that unsolved the origins of the medium, itself. Moreover, even photography is not single identity of the photographic ontology, and also can not be understood as having a static identity or singular status from the dynamic field of technologies, practices, and images.

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Research on Experimentation Methodology for Analysing Parameter Sensitivity of Hard-Kill Torpedo Defence System in Engagement Stage (하드-킬 어뢰 방어체계 최종 교전단계에서의 파라미터 민감도 분석을 위한 모의시험 모델 연구)

  • Cho, Hyunjin;Kim, Wanjin
    • Journal of the Korea Society for Simulation
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    • v.30 no.1
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    • pp.21-29
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    • 2021
  • This paper introduces experimental design and components model for analysing the impact of parameter(in the field of kinematics and sensor) on performance of hard-kill torpedo defence system. The simulation is implemented at the level of engagement and its scope is limited to final stage of engagement where main function of anti-torpedo system is operating. It improves the fidelity of physical realism by precise model of simulation components in the perspectives of kinematics, sensor capability and acoustic detection theory. This paper provides the experimentation methodology for evaluating parameter sensitivity which is required to analyze in advance of development the defense system with novel concepts. In addition, the experimental result shows the tendency of defense capability according to parameter adjustments.

Establishing Evaluation Indicators and Standards for the Vulnerability Assessment of Flooding Damage to Environmental Facilities (환경시설물의 침수피해 취약성 평가를 위한 기준 수립 및 평가지표 도출)

  • Roh, Jaedeok;Han, Jihee;Lee, Chang Hee
    • Proceedings of the Korea Water Resources Association Conference
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    • 2020.06a
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    • pp.214-214
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    • 2020
  • 전 세계적으로 기후변화로 인해 재난이 빈번히 대형화되고 있으며, 하수처리장과 같은 대형시설물도 자연재해의 위험성이 커지고 침수피해를 받을 확률이 높아지고 있다. 실제로 최근까지 청주 산단 폐수종말처리장, 평택 장당 하수처리장, 광주/곤지암 하수처리장 등이 폭우로 침수돼 가동이 중단되는 사태가 벌어졌다. 하수처리장이 침수될 경우 시설 자체의 1차적 피해도 문제가 되지만, 처리되지 못한 오염물질이 하천으로 흘러 들어가는 2차 피해가 더더욱 문제가 될 수 있다. 본 연구에서는 문제가 발생하기 전에 집중호우 시 각 시설의 취약성을 사전 평가하여 침수 피해를 대비하고, 평가 내용에 따라 침수 피해 사전·사후 대응을 위한 체계, 방법론을 구축, 제시함으로써 침수피해를 최소화하고자 한다. 침수피해의 취약성을 평가하기 위한 기준으로는 시설물의 침수방지를 위한 건물 턱의 높이, 하수처리시설 인근 제방의 유무, 구조적 홍수방어시설 유무, 침수 발생 시 가장 취약한 전력 설비 시설의 위치 및 피해 대책 등 실질적으로 측정 가능한 구조적 요소를 고려하며, 재난대응 매뉴얼 정비, 사전 재난훈련 수행 등 비 구조적인 측면으로도 접근하여 취약성 평가 지표를 도출하고자 한다.

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