• Journal of Korean Library and Information Science Society
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• v.31 no.2
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• pp.253-278
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• 2000

Th~ss tud is to recommend a suggestion to adapt and expand the class 200 Religon for Korean libraries using DDC. The grst art of it investigates the development and general problem of the options in 200 and leads to the conclusion t k t it is somewhat undesirable to use the options in the libraries of the nations m y religions are predominant, as in Korea. The second part of it recommends a su gestion. The major characteristic of it is that it not onl follows the basic systems and order of the DDC but a k suggests the plan that emphasizes the Budhsm andother religions of brea, Ouna, and Japan, for Korean libraries. It contracts the Christianity of 22@280 in oripl DDC lnto only one division 220, and rearran es the divisions 230-270 for the BudNusm and other religions oi the world so that various religons can be inc\ulcorneruded in the divisions. And it also su ests an alternative for the libraries that want to ernphaslzc the Buddhism and other religions of East-Asian anp~orean o r i p .

• Journal of Korean Library and Information Science Society
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• v.34 no.2
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• pp.255-271
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• 2003

This study intends to suggest a new table for religion of DDC. It analyzes the classes in 291.1-291.9 in DDC 21 and investigates the inconsistencies and other problems in the classes included in other religions in DDC 21. Comparing with each classes in various religions in DDC 21 and other tables suggested in other classificatory systems and former research, it recommends a new table of religion for DDC with the expansions and relocations of related classes including Christianity and examines its applicability to DDC using some examples.

• Journal of Korean Historical Folklife
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• no.33
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• pp.31-72
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• 2010

At first, I extract materials on folk religion from four encyclopedic literatures of late Chosun dynasty-Lee, Ji-Bong-Ryu-Seol(『芝峯類說』) by Soo-Kwang(李晬光), San-Lim-Kyung-Jae(『山林經濟』) by Hong, Man-Sun(洪萬選), Sung-Ho-Sa-Seol(『星湖僿說』) by Lee-Ik(李瀷), O-Ju-Yeon-Moon-Jang-Jun-San-Go(『五洲衍文長箋散稿』) by Lee, Kyu-Kyung(李圭景), and present these materials by tables. Second, I examined the contents and characters of these materials on folk religion. The conclusions from this research are as follows. ① There are common features and points of difference between these four encyclopedic literatures. One of common features are that all these four are encyclopedic works, but San-Lim-Kyung-Jae is more practical than another three. ② These encyclopedic literatures regard folk religion as a negative culture, because these literatures based on Confucianism. But they did not deny miraculous virtues of folk religion. ③ These encyclopedic literatures give us many informations on gods and spirits of Korean folk religion, i.e. city gods(城隍神)·Yup-Sin(업신)·spirits of disease, god Kim-Bu(金傅大王神)·god Jung-Duk-Yang(鄭得揚)·god of King Kuan-u(關王神)·god Bu-keun(付根神) etc. So I review these gods and spirits referenced in encyclopedic literatures. ④ These encyclopedic literatures show much interest in ghost in common. The reason of interest is that authors of these encyclopedic literatures are all scholars of Sung Confucianism and Sung Confucian was concern about ghost. The Sung Confucianism denied the ghost as personal being whom Korean folk religion regards to a kind of spirits. Instead of beliefs in ghost of folk religion, they insist on the ghost as Ki(氣), a kind of cosmic principle. But these encyclopedic literatures acknowledge some parts of folk religion's beliefs in ghost, because they admit the miraculous virtues of these parts. ⑤ There are many items on divination in these encyclopedic literatures. But they show dual attitude on divinations. The one is negative attitude to divinations on individual destiny and the other one is positive attitude to divinations on agriculture. ⑥ There are also many items on witchcrafts in these encyclopedic literatures. Through these items, I assumed pervasiveness of beliefs on witchcraft at that time. ⑦ Shamans, as religious specialist, are stand on a central position of Korean folk religion. So it is a matter of course that these encyclopedic literatures concerned on Korean shaman. As Confucians, authors of these encyclopedic literatures did not regards shamans as positive one. But they did not deny miraculous virtues of shamans. In spite of these encyclopedic literatures have negative view points to, and include false informations Korean folk religion, I would like to emphasis on importance of these encyclopedic literatures to understand Korean folk religions, especially Korean folk religions of late Yi Dynasty.

• KLA journal
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• v.37 no.2 s.297
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• pp.35-57
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• 1996

• Journal of the Korean Society for Library and Information Science
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• v.35 no.4
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• pp.79-95
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• 2001

This study suggests adaptations and expansions of DDC 21 for the Korean libraries. Adapted and expanded tables of Table 2, Table 5, and Table 6 are added regularly in the related subjects in the schedules. Classes of 200 Religion and 745.61 Calligraphy are newly adapted and expanded. Classes for Oriental medicine (610.95) and Korean music (789) are suggested. Other classes of 030, 050, 060, 070, 080, 181, 310, 340, 400, 800, 915, 950 are adapted based on the previous studies.

• Journal of Korean Library and Information Science Society
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• v.33 no.2
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• pp.167-187
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• 2002

This study suggests a plan of tables of deference for Korean Decimal Classification, 4th edition, based on the study on those in Dewey Decimal Classification, 21st edition. It suggests two tables for the Auxiliary Tables, one for standard subdivisions and one for subdivisions for literature. Twenty-two tables are suggested for the Schedule of ten main classes.

• Journal of Korean Library and Information Science Society
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• v.34 no.1
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• pp.287-311
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• 2003

This comparative study is on divisions of religion, subdivisions of religion, standard subdivisions, and divisions of Christianity in the KDC 4th ed., DDC 21h ed., & LCC 3th ed. It selects the subjects as \circled1 Christianity theology, \circled2 Jesus Christ, \circled3 The Bible, \circled4 Devotional literature & life, \circled5 Evangelism, education; pastoral theology, \circled6 Ecclesiastical theology, \circled7 Worship, sacrament, \circled8 Denominations which are the divisions of Christianity in KDC 4th ed. It wants to be devoted fer the development of the schedules for Christianity.

• TTA Journal
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• s.152
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• pp.52-53
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• 2014

우리 주변에는 세월의 무게를 견디지 못하고 나날이 훼손되어 가는 문화재가 많다. 온도변화에 따른 팽창계수의 차이나 풍화작용 등으로 유물 일부가 떨어져 나가고, 표면의 균열 부분으로 물이 스며들면서 얼어붙었던 부분이 녹아 구조 불균형이 발생하기도 한다. 또 산성비나 대기오염과 같은 환경오염으로 산화 문제가 발생하는가 하면, 비둘기 등 조류 배설물이나 세균류 지의류 이끼류 같은 생물학적 요인으로 파손되기도 한다. 종교나 예술 활동에 따른 인위적인 훼손(반달리즘, Vandalism)도 일어난다. 자연재해로 어쩔 수 없이 사라지는 문화재도 있다. 불에 타 한 줌의 재로 변한 양양의 낙산사가 그 대표적인 예다. 낙산사는 8년 7개월의 복원 작업을 거쳐 되살아났다. 그래도 '낙산사'하면 '불'이 먼저 떠오르는 것은 천년고찰의 화재가 우리에게 상처로 남아 있기 때문이 아닐까. 한편 어렵게 발굴했지만 이미 때를 놓쳐 위기에 처한 소중한 문화재도 있다. 2009년에 발굴된 전북 익산시 미륵사지 석탑의 사리장엄구(사리를 봉안하는 일체의 장치)에 들어 있던 유리병은, 오랜 세월 공기 속의 수분이 풍화작용을 일으켜 두께가 얇아진 데다 0.04mm라는 수백 개의 미세한 조각으로 부서져 복원이 어려운 상태이다. 워낙 두께가 얇아진 탓에 살짝만 압력을 받아도 부서지기 쉬워 접합 자체가 불가능하다.

• Journal of agricultural medicine and community health
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• v.24 no.2
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• pp.351-368
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• 1999

The objective and subjective burden was evaluated toward 115 main caregivers in the family with schizophrenic patient by interview with structured questionnaire and self-report using Family Burden Scale (FBS) of family with schizophrenic patient in Korea. The results were as follows : 1) The mean age of onset by schizophrenic patient were 23 years old in male and 26 in female. 2) The mean scales of objective and subjective burden were 1.5 and 1.6. 3) By Logistic regression objective burden was significantly affected by family support (P<0.001), religion (P<0.05), occupation (P<0.05). 4) Subjective burden was significantly affected by family support (P<0.01) and family total income (P<0.05). 5) Total objective and subjective burden was significantly affected by family support (P<0.001), religion (P<0.05). In conclusion, this study suggests that main caregivers need family support from other family members. For them religion and social support are also helpful to cope with the burden to take care of the schizophrenic patients.

• Culinary science and hospitality research
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• v.9 no.4
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• pp.221-237
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• 2003

China has not thousands years history and culture but more than 50 times huge territory compare to Korea. Moreover, China is a multiracial country which has 56 minority races including Han race. Today's food culture of China has been established based on historic, regional, and racial features. China is located adjacent to Korea and historically has had close relationship with Korea. Moreover, China and Korea have had interaction in politic, economic, and cultural respects. In this aspect, the food culture of China has had great influence to the food culture of Korea. Therefore, this study purposed to understand the food culture of China more deeply which has been passed over, through researching food culture based on Chinese foods in five thousands historic stream. As the result of researching Chinese food by times in terms of food culture, which has been well known by only cuisine, the food culture of China had been changed by rise and fall of several dynasties. In addition, food styles had divided the south and north by inflowing western food materials and deep relation to Buddhism, Confucianism, Taoism, and the principles of yin-yang.