• Korea journal of population studies
• /
• v.27 no.2
• /
• pp.61-89
• /
• 2004

1990년 이후 중국 조선족 사회는 급격한 변화의 소용돌이에 휩싸여있다. 그 핵심에는 조선족 공동체의 총체적인 재구조화가 자리하고 있다. 조선족 집거지로부터 대규모의 이촌 현상이 나타나고 있으며 동북3성에 집중되어 있던 조선족은 전 중국으로 흩어지고 있다. 이러한 조선족의 이동은 조선족 공동체의 해체현상으로 이해되는 경향이 있다. 이 연구는 바로 인구이동이 조선족 사회와 공동체에 어떠한 영향을 주는지에 대한 물음에서 출발한다. 그리고 영향은 이동의 기원지인 농촌과 다양한 목표지의 현황과 조건, 이를 둘러싼 사회경제적 상황을 중심으로 다룬다. 이를 위해 사례연구를 실시하였으며, 필요한 자료는 선택된 마을의 방문과 현지에서의 심층면접을 통해 수집하였다. 연구의 결과는 조선족의 대규모, 원거리 이동이 조선족 공동체의 해체를 뜻하는 것은 아니라는 점을 명백히 보여준다. 인구유출로 도시 또는 조선족 중심지에서 떨어진 농촌 마을에서 공동체의 해체는 빠른 속도로 이루어진다. 그러나 조선족은 새로운 목표지에서는 새로운 유형의 집중현상을 보인다. 한마디로 조선족의 이동은 조선족 사회의 도시화의 경향과 함께, 보다 넓은 지역으로의 공동체의 분산과 공동체내에서의 높은 민족 집중성을 특징으로 전개되고 있다. 또한 조선족 도시 공동체는 거주지역의 격리보다는 민족성을 기초로 한 문화적 정체성에 대한 강조를 특징으로 한다.

• Proceedings of the Speleological Society Conference
• /
• 1992.07a
• /
• pp.40-41
• /
• 1992

본문은 동북 3성의 지리, 역사, 연구 상황을 개술하고 착중하여 조선족이 동북 3성에 이주한 시기를 4개기로 나누어 그 분포 특징을 밝혔다. 4개의 시기는 (1) 함풍-동치년 시기 (2) 광서년 시기 (3) 선통-민국년 (4) 위만 시기이다. 매시기마다 조선족이 동북 3성에 이주한 역사 지리적 배경을 천명했고 당시 조선족의 이주 노선과 분포특징을 귀납하였다. (1) 조선족이 동북에 이주하여 온 노선은 모두 20개 노선이 있었다. 그중 이주 수량이 많은 노선으로는 종성-개산툰-용정 노선, 남양-도문 노선, 만포-집안 노선이다. (2) 압록강 유역의 중간진에서 중국 림강에 들어온 이주민이 가장 일찍 했다면 두만강 유역은 10-20년 더 높다. (3) 동북 3성 조선족 인구밀도는 두만강과 압록강에 가까울수록 크고, 멀수록 작다. (4) 압록강, 두만강 유역에는 평안도와 함경도의 이주민이 많고, 두 유역에서 북쪽으로 갈수록 조선 남부의 이주민이 많다. (5) 동복 3성 조선족은 산지보다 평원에 많이 분포되었는데 동북의 수전개발에 커다란 공헌이 있다. (6) 중국 조선족에 97.1%가 동북에 집중되나, 그중에서도 길림성에 1,811,946명으로서 전국 조선족 총수의 65.8%를 차지하고, 흑룡강성에 452,398명으로서 25.2%를 차지하며, 요넝성은 230,378명으로서 9.0%를 차지하고 있다.(1990년 통계) (7) 도시에 있는 조선족은 모두가 잡거하고 농촌에서는 잡거구도 있지만 대부분은 순 조선족 부락을 이루었다.

• Cross-Cultural Studies
• /
• v.44
• /
• pp.191-209
• /
• 2016

This article aims to analyze the perception of Korean-Chinese in South Korea to understand the mentality of South Korean people in a multicultural society through exploring Korean films in which Korean-Chinese characters have been represented since 2000. For this purpose, Korean-Chinese characters represented in Korean Films are divided into male and female. It could be said that South Koreans are biased against Korean-Chinese, who are considered 'others' under the economic and cultural hierarchy. Female characters are presented as 'pure' and 'frail' in the migration narrative while male characters are 'indecent' and 'brutal' individuals in crime narrative films. Meanwhile, Haemoo [Sea fog] is a story about economically weak Koreans and Korean-Chinese who were in economical conflict with each other, but were victims of the economical restructuring systems under neo-liberalism.

• The Journal of the Korea Contents Association
• /
• v.22 no.7
• /
• pp.623-634
• /
• 2022

Chinese Korean dance has been handed down in its original form, and some of the dances have changed slightly due to changes in the names of people or places, but it is a creative dance developed based on the roots of the Korean people. Therefore, it is a unique form of dance art that reflects the history and life of the ethnic Koreans while imbuing the unique psychology, emotions, artistic symbols, and creative talents of the Korean people. In this study, however, it is most important to identify the identity of Korean dance through historical changes in Korean dance and representative works by period, and to increase awareness by examining the characteristics of Korean dance. Therefore, based on the literature, this study will understand the concept and formation process of Korean dance, and examine the characteristics of the representative works of each period by dividing the history of Korean dance into four periods. On the other hand, this study suggests that the biggest challenge of the present era is not to establish and protect the identity of Chinese Korean dance, rather than simple dance.

• Journal of the Korean association of regional geographers
• /
• v.14 no.5
• /
• pp.507-520
• /
• 2008

The two districts, 'Xita' and 'Manrong' in Shenyang City, the cases of this study, form ethnic enclave economies revolving around small business enterprises run by Korean Chinese. This ethnic enclave economy appeared as Korean Chinese came to have 'double ethnic resources'-Korean Chinese and Koreans living in China, and to play the role of middlemen. This was helped by the Chinese government's encouragement(to attract the capitals of South Korea), and the experiences of Korean Chinese who had played in South Korea. This 'double ethnic enclave economy' has put Korean Chinese in a position where they cooperate with Koreans in China on the one hand, but are forced to compete with them on the other. For the development of a Chinese Korean economy, therefore, it is needed to enhance the cooperation with Koreans living in China within the ethnic enclave economies and at the same time to increase economic activities outside of the enclave economy.

• Cross-Cultural Studies
• /
• v.40
• /
• pp.159-183
• /
• 2015

This study examined the issue of criticism in Korean Chinese literature in 1990's. This is transitional time why China introduced a market economy system. It had an important effect on Korean Chinese society not the cultural climate but also literature. Besides, Diplomatic Relation between Korea and China in 1992 gave an impulsion to changing literature. So this study tried to take note of directionality of Korean Chinese literature through the Korean Chinese magazine Literature and Art(Munhakwayesul) and Zhangbaikshan. First issue of Korean Chinese literature in early 1990's is crisis and restoration of criticism genre. At that time criticism faced with what is modernity. Some critics insisted that criticism should to improve. So it was necessary to accept foreign theory. Then they were concerned postmodernism and deideology tendency. What was important thing is that they would find their culture identity. So few critics tried to communicated with world literature. Especially they emphasized communication with Korean writer who lives in other country. Ultimately they thought that Korean Chines literature must get literal universality and ethnic speciality. For example poet Nam-YoungJeon's totem poetry is representative work. The issues of Korean Chines criticism in 1990's are not directivity of literature but also directivity of culture identity. Korean Chines literature had departed from Socialistic realism little by little and had getting diversity. Above all things criticism aimed for international sense and ethnic culture identity.

• Proceedings of the Costume Culture Conference
• /
• 2003.09a
• /
• pp.121-123
• /
• 2003

현재 해외에 거주하고 있는 한국 이주민으로서 가장 큰 집단은 중국에 살고 있는 조선족인데 약 200만에 이르고 있는 이들은 19세기말부터 이주하기 시작하여 자치주를 형성하고 중화인민공화국의 일원으로 자리 잡고 있다. 특히 중국에서 가장 북쪽에 위치한 흑룡강성의 조선족들은 그 인구가 46만 여명으로 늘어났으며 “대산재, 소집병”의 형식으로 그 사회구조를 이루고 있다. (중략)

• Korea journal of population studies
• /
• v.26 no.2
• /
• pp.111-145
• /
• 2003

This paper attempts to explore recent socio-demographic changes of the ethnic Korean population in Yanbian autonomous prefecture. Due to rapid decrease in the level of fertility and population ageing, Korean minority society in China has been in a process of profound transition after the introduction of the market economy and establishment of diplomatic relations between South Korea and China. The changes in demographic behaviors and in the structure of population appear to be much faster among Koreans than Hans. Results from the 2000 population census reveal that the Korean population in Yanbian, where ethnic Koreans are most densely populated in China, has been in a decreasing trends in absolute numbers and in its proportion to the total population. The growing tendency of regional mobility for work and for marriage, rapid expansion of residential areas, serious crisis of ethnic schools of Korean community, and weakening social integration and ethnic identification of Koreans in Yanbian are discussed in this study. It is expected that socio-demographic transition of Korean society in Yanbian will be even more drastic over the coming decades. The rapid changes in demographic behaviors and in the structure of population has major consequences and implications for every sphere of human life, and will present enormous challenges for the status of Korean minority society in China. Along with various statistical data on Yanbian, micro-level data as well as published reports from the 1990 Chinese population census for Yanbian and the 2000 Chinese population census are analyzed in this study. In addition to sex ratios and age ratios, various indices are calculated to analyze the characteristics and accuracy of the data from the 1990 and 2000 population censuses of China.

• Korea journal of population studies
• /
• v.19 no.1
• /
• pp.45-72
• /
• 1996

The main purpose of this study is to analyze the level of fertility of Koreans in China in comparison to Hans. From the demographic perspective, this paper attempts to develop explanation for Korean immigration to northeast China since the mid 19th century. Of interest are the trend of population growth and geographic distribution of Koreans in China Attention is also given to the comparison of the demographic and socioeconomic characteristics between Koereans and Hans in China. The research is based on the raw data files of the 1990 Population Census from Jilin Province and Yanbian Korean Prefecture. The findings of the analysis suggest that the level of fertility of Koreans in China is substantially lower than those of Hans and other ethnic minority. This appears to be particularly true for Koreans residing in the regions densely populated with Koreans. The results of ANOVA and MCA confirm that the ethnic factor does have significant effects on the level of fertility. The lowest fertility of Koreans is found to be consistent after adjusting the effects of demographic and socioeconomic characteristics of the couple and the household. Despite the recent uprising of the sex ratio at birth in China, it is found in this study that the pattern of sex ratios for Koreans in Jilin Province and Yanbian Korean Prefecture has been fairly balanced and stable. Finally, Koreans are found to have higher level of child mortality than Hans and other ethnic minority.

• 중국학논총
• /
• no.66
• /
• pp.189-209
• /
• 2020

本研究是通过实证分析论证中国朝鲜族企业成长发展是通过与韩国建立社会网络关系获得了企业的竞争力, 同时企业社会资本成就是为企业家所居住城市朝鲜族社会共同体提供了社会基础资本。得出论证结果:第一, 中国朝鲜族企业家具有中国人的国民性同时又具有朝鲜族的民族性。为了进入中国上曾主流社会他们更体现出中国国民性。第二, 他们积极参与居住区域的本民族社会活动以及与本民族成员之间相互交流是为了企业的利益。第三, 他们所获得的成就为企业家所居住城市朝鲜族社会共同体提供了社会基础资本。通过以上研究结果可以为抽象的离散韩国民族概念用超国境的社会网络民族共同体实证分析提供了具体说明。