• Journal of Korean Philosophical Society
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• v.126
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• pp.53-78
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• 2013

It is generally accepted that the political philosophy of Merleau-Ponty is called western Marxism or existential phenomenological humanism. I would like to examine and orientate his political theory in detail in terms of embodiment. In what follows, I criticize its own conception of subjectivity as a philosophical basis of traditional politics from perspective of Merleau-Ponty's bodily phenomenology. In turn, alternatively I discuss Merleau-Ponty's basic idea of subjectivity. By drawing on his unique clarification of it, I approach and appreciate politics through the flesh. With the result of it, the embodiment of violence which is the permanent problem of politics is explained and disclosed distinctively. In conclusion, I might suggest what could be implicit in Merleau-Ponty's politics of flesh for Korean contemporary political issue i. I hope you relearn how to see political life in this paper.

• Computational Structural Engineering
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• v.11 no.4
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• pp.187-196
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• 1998

불연속 갤러킨 정식화에 기초를 둔 시간적분법에 대하여 시간을 변수로 한 유한요소적 접근법을 시도하였다. 단일 형상함수와 두 형상함수 정식화에 대해 각각 선형, 이차 형상함수를 적용하여 모두 네 종류의 시간적분법을 유도하였으며, 각 방법에 대하여 시간시텝의 증가에 따른 변위와 속도의 관계를 나타내는 증폭행렬을 계산하였다. 유도된 방법들의 성능을 평가하기 위하여 부하가 갑자기 변화는 진동 문제를 해석하고 변위의 오차를 비교하였다. 네 가지의 방법에 대하여 국부 오차 추정치를 개발하였으며, 오차 추정치의 정확도를 수치예를 이용하여 평가하였다. 단일 형상함수 정식화에서 이차 형상함수를 이용한 오차 추정치가 실제 국부오차를 잘 나타내었으며 유도된 오차 추정치는 시간간격제어 기법에서 시간간격의 크기를 결정하는 척도로 이용 가능하다.

• Journal of the Korean Society of Food Science and Nutrition
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• v.39 no.2
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• pp.308-312
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• 2010

Quality characteristics of apple vinegar by using agitated and static cultures without any additive were compared. pH was reduced with passage of acetic acid fermentation time. Total acidity of the agitated culture vinegar (A) was 6.08% at the 8 day according to the progress of fermentation and that of the static culture vinegar (B) recorded 5.20% at the 60 day of fermentation. There was no significant difference in sugar content of (A) and (B). L value was lower in (B) than (A) but a and b values were higher in (B) than (A). Organic acid content of (A) was high only in acetic acid but malic, citric and succinic acids appeared high in (B). As free sugar, fructose and glucose were observed in both of them. In sensory examination results, (B) showed the highest taste and overall preferences. From all of these results traditional static culture are expected to be used to make high-quality vinegar.

• Korean Journal of Construction Engineering and Management
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• v.14 no.3
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• pp.97-106
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• 2013

The construction industry is now facing a new challenge of green construction. Based on a research question of "what motivates contractors to pursue green construction", the objective of this study is to identify and discuss key characteristics and implications of green construction motivators among major contractors. The Political Economy Approach was adpoted as a main research methodology. The study demonstrated that major contractors show a high level of expectation in the future of green construction and consider economic factors as higher motivators while paying attention to social trends towards green construction. In particular, internal economic motivators were highly considered and the commitment of senior management was viewed as a key motivator.

• Journal of Haehwa Medicine
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• v.16 no.2
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• pp.25-41
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• 2007

內經在確立治則後具體提示了治療理法, 其大體可分爲四種理法. 首先, 應根據邪氣侵入之深淺, 傳變之順序, 病位之表裏, 詳查其陰陽表裏內外而分别施行各自不同領域的治療;對於有無表病或裏病的診斷問題上, 一般當先查表病之有無. 其次, 強調了隨陰陽盛衰而顯現變化的寒熱溫涼症候的調節, 而寒熱的具體情況又有虛實之分, 故當詳查具體病症的陰陽虛 實情況. 同时, 还提示了在扶正祛邪治則下施行補瀉之法的具體方法, 其中補法用於正氣(氣血)虛的情況, 瀉法則用於邪氣實的情況. 具體的讲, 補法包括補氣, 益血, 滋陰, 壯陽等法, 瀉法包括通氣, 散火, 逐水, 開鬱等法. 另外, 尚有正治法與反治法, 正治法用於病性與藥性相逆的病症, 屬於比較單純的情況, 而反治法則用於藥性與病之假象相 從的病症, 屬於病情比較複雜和嚴重的情況, 但二者皆以把握病情的本質, 除去根本病因爲目的, 故皆屬'治病求本'之治療原則 下的治療理法. 綜合"內經"所提示的治療理法, 可看出在諸多辨證方法當中首重陰陽, 表裏, 寒熱, 虛實之八綱辨證. 對此, 李梴在"醫學入門 雜治賦"中談道: "百病難逃乎八要, 經曰病有八要, 不知其要, 病將安去. 表裏寒熱虛實邪正而己." 而程國彭在"醫學心悟 寒熱虛實表裏陰陽辨"中亦說道: "病有總要, 寒熱虛實表裏陰陽八字而已. 病情旣不外此, 則辨症之法, 亦不出外. "可見二人都在強調和說明"內經"的治療理法.

• Journal of Korea Fishing Vessel Association
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• v.35
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• pp.38-44
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• 1988

• Korean Journal of Legislative Studies
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• v.25 no.2
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• pp.179-187
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• 2019

• Korean Journal of Legislative Studies
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• v.26 no.2
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• pp.141-154
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• 2020

• The Journal of the Korea Contents Association
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• v.14 no.12
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• pp.607-617
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• 2014

This article aims to explain some academic subjects based on the film, and accordingly investigate how they are to be converged and then educate individuals. The reasons why should be chosen as a text are as follows: this film is said to be fictional, but based on historical fact. Then, it attracts national attention. Third, it induces the spectators to judge the value of conscience, law, and morals, through the trial process, for themselves and leads them to raise the awareness of the historical, and political conditions at the time. Last, but not least, it contributes to the discourse on various type of men in contemporary days, by dint of analysis on the main characters. The results of the research are listed below: most of all, literature education(Korean language) could be proceeded with the help of epic analysis on . Secondly, considering the film develops the story using political allegory as discussion, along with the historic situation in those days, learning on history and politics could be made possible. Third, the film could be undoubtedly used to conduct the education of law and morality, forming the argument on required law and morals corresponding with ideological circumstance. Finally, education on film analysis could be conducted, by means of examination of the main characters. The analysis on the major characters helps to teach what it would be like for people to become the right ones, by both representing the members of society and determining the quality of life and relationship.

• (The)Study of the Eastern Classic
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• no.37
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• pp.473-507
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• 2009

The purpose of this study is to understand Zhuxi's Taoxuezhengzhi(道學政治) by reorganizing both his political opinion in each different political situation and his consistent political consciousness appeared in his whole political career. He concluded that the politics was the real problematic in Southern Sung, which made its structure distorted. This distorted structure of politics had widely rooted in whole sphere of society. In order to cure this political problematic, Zhuxi had focused on huangdi(皇帝) and chaoting(朝廷). That is why people is the basis of State and the result of politics, while huangdi and chaoting is the basis of politics and the beginnig of politics. According to Zhuxi, forming their political power group of their own will by using huangdi's power, the political elites close to only to huangdi made the function of chaoting unstable, with the result that the political decay produced. In chaoting, it resulted in the weakness of huangdi's power, the collapse of official discipline(紀綱), and the absence of public opinion(公論) and public aggreement(公議). Beyond chaoting, it resulted in the absence of political trust and the degeneration of public morals(風俗). In the Southern Sung were not altered the political orientation and culture based on the political decay, but only political orientation and characteristics of political elite only altered. This proves Zhuxi's approach that all problems in Southern Sung could resolve by the political approach. Zhuxi had suggested political issues in office. The alternatives for those political issues had basis of the theme, the one that saving people(恤民) is the purpose of politics. However his political ideas and the execution of them had been occsionally collapsed by the complex political structue, the mechanisms of political power, and the sameness and privatization of political geography in Southern Sung. Qingyuandanghuo(慶元黨禍) was the final stage of his political frustration, with the result that it led to the failure of Zhuxi's taoxuezhengzhi and interrupted the tradition of taoxue(道學) for the time being.