• Journal of the Korean association of regional geographers
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• v.9 no.4
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• pp.413-424
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• 2003

This study aims to interpret the location of 4 traditional settlements in the Youngnam district of Korea in view of geomorphology. For this study, GIS techniques were used to analyse quantitatively the degree of slope, slope aspect and the relation with river/stream of these regions. Yugok is located on pediment in the valley basin. Cheonjeon is located in the end part of the hill. Hahoe is located on the convex natural levee of the flood plain. Yangdong is located on a hillside. Houses are mostly distributed with south, southeast, and southwest aspect, but in Hahoe face all sides. Also, the settlements are located on average $10{\sim}20m$ above river bed. This indicates a safe height above river bed for avoiding an flood damage. These results imply that the location of the traditional settlement is based on a scientific logic and rationale. It is thus argued that the settlements satisfy exellent geomorphic conditions from the perspective of modern theories of residential location.

• Proceedings of the KGS Conference
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• 2003.05a
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• pp.158-162
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• 2003

풍수는 그동안 한국의 전통적인 지리학, 지리사상 또는 환경관 등으로 이해되어 왔다. 특히 그것은 거시적, 미시적 차원의 제 입지요소를 고려하는 전통적 입지론 또는 공간배치의 원리로서 제 학문분과에서의 그 현대적 수용가능성과 관련하여 주목받고 있는 것도 사실이다. 그런데, 지표상의 제 지리적 현상 중 특히 역사적 경관이나 장소 등에 관심 갖는 현대지리학의 입장에서 그것의 풍수와의 관련성을 배제할 수 없다고 할 때, 자칫 신비의 범주로 분류되곤 하는 풍수를 어떻게 관련지을 수 있는가의 문제는 그렇게 간단한 것이 아니다. (중략)

• Journal of the Korean association of regional geographers
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• v.1 no.1
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• pp.69-80
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• 1995

As Korean traditional peasant farming has come to a commercialization since 1970s, the spatial structure of Korean agriculture also has been gradually restructured by principle of not subsistance but economy. This epochal transformation of agriculture and its spatial structure in Korea are comparable with the first agricultural revolution in Europe. Facing this turning point, it is essential to redefine the nature and significance of agricultural geography in Korea through the review of the outcomes of about 200 studies published since 1950s in Korea of which twelve is concerned with locational analysis. The purpose of this study is to review the trend and characteristics of location studies on Korean agriculture. Major findings are as follows: (1) Since 1950s the location studies of agriculture recorded only 12 papers which occupy no more than 6% of studies of agricultural geography in Korea. This fewness suggests that the location study of agriculture in Korea is yet at the stage of beginning. (2) In spite of the fewness the studies, carried out mainly in 1980s, contributed considerably to clarify the locational characteristics of Korean agriculture especially in the spatial variations of crops, dairy farming and cropping system, the impacts of agricultural labors, the location strategy of mountain agriculture, and the responses of farmers to hazard. (3) In approach and methodology, two thirds of the studies has taken traditional empiricist view and other, positivist. And most studies adopted classic and neo-classic locational theories as their theoretical base in description and explanation. In degree of development, the location studies of agriculture in Korea seems to be about 20 years delayed compared to that of the advanced countries in terms of approach and methodology. (4) Such tradition of the location studies reflects not only the conservative nature of agricultural geography of Korea but also the early stage of capitalism of Korean agriculture.

• Proceedings of the Korean Operations and Management Science Society Conference
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• 2006.05a
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• pp.1036-1041
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• 2006

본 연구에서는 허브와 스포크의 입지선정과 차량 경로가 통합된 hub-and-spoke 네트워크 설계문제를 다룬다. Hub-and-spoke 네트워크는 대량화와 공동화를 통해 물류효율화를 실현하기 위한 대표적인 구조로 물류시스템에서 흔히 사용되고 있다. 이러한 물류시스템에서 물류비용의 절감과 고객서비스 향상을 위한 효율적인 수송네트워크 설계는 매우 중요하다. 전통적인 hub-and-spoke 네트워크 설계문제에서 각 스포크의 위치와 화물량이 미리 주어진 상황에서 허브의 입지를 결정하였다. 하지만 스포크 역시 스포크가 담당하는 고객들의 위치와 담당 영역에 따라 그 위치와 수, 그리고 화물량이 변할 수 있다. 또한 정확한 비용산출을 위해서는 스포크에서 고객으로의 수집과 배달을 위한 차량경로가 함께 고려되어야 한다. 다루는 수송망 설계문제는 상호 관련성 있는 여러 부분문제가 결합된 통합문제로써 이를 해결하는 방법으로 기존의 발견적 방법에 의한 순차적 기법은 한계가 있다. 본 연구에서는 공생 진화알고리듬 기반의 방법론을 채용하여 다루는 수송망 설계문제를 동시에 통합적으로 해결할 수 있는 알고리듬을 개발한다. 실험을 통해 개발한 알고리듬의 우수성과 그 적용성을 보인다.

• Proceedings of the Korean Environmental Sciences Society Conference
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• 2003.05a
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• pp.61-67
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• 2003

우리의 선인들은 자연환경과 풍토조건을 고려하여 ‘인간과 자연의 합일’이라는 안정된 생활환경공간을 조성하였는바 복거관에 따라 주거지를 조성하고 경작물재배에 유리한 조건을 만들며 이웃과 공동생활을 영위할 수 있는 삶터를 경영하였으며, 우주관에 따라 생활영역을 구축하여 삶에 대한 의미와 가치를 정신세계로 확장시켜 나가는 형이상학적 관념을 엿볼 수 있게 한다. 즉, 전통마을의 경영에는 하늘과 땅과 사람(천+지+인, 산+수+방위+사람)이 조우하여 균형을 이루고 합일되는 생명영속사상의 준거틀을 운용하여 물질적 풍요는 물론 정신적 풍요를 중시하는 환경설계 철학을 엿볼 수 있다. 특히, 마을의 조영체들을 자연환경 속으로 깊숙이 관입시켜 생태환경에 대한 질서와 평형원리를 존중하는 유기체론적 설계목표를 반영하였다. 안정된 생활환경공간으로서 생태적 네트워크를 구축한 환경설계기법은 입지, 토지이용과 동선, 주거형태, 생태, 영역성, 교육생활문화, 경관, 공동체 구성과 관련된 원칙의 내용을 담고 있다.

• Journal of the Korean Geographical Society
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• v.34 no.5
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• pp.561-573
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• 1999

산업지구론은 산업입지론과 지역경제개발 정책의 중요한 요소로 등장했다. 개념적으로 산업지구는 관련산업의 노동력 연계를 포함하는 수직적, 수평적 연줄망이 잘 발달된 지역이다. 기존의연구들이 경험적 연구의 계량적 기준은 없으므로, 본 연구는 미리 정의되지 않은 전통적 공업지대인 씬시내티 대도시지역을 대상으로 투입, 산출, 하청, 생산자 서비스, 정보, 협동 및 노동력 연계에 대한 국지도를 계산하였다. 비록 노동력과 생산자 서비스의 국지적 연계가 강하나 약한 물자의 수직적 연계를 보여, 대도시지역 규모에서의 산업지구 확인은 불가능하였으며 이는 다른 지역을 대상으로 하는 보다 많은 경험적 연구가 필요함을 제안한다.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.4
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• pp.49-63
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• 2010

This study focused on the method of separation - space organization- as one of the architectural methods that is considered by the view point of its location and arrangement of 'Byoul-seo' private garden pavilion in Honam province. As a result, the followings are conclusions; By this study, they can be found in the concept of '居敬窮理', '格物致知'. It is presumed that nature union is archived through the 'yan-sang(玩賞)' which is ultimate state of knowledge that is based on the premises of opened significance in emancipation from narrow view point in the past and cognition of value. Therefore, it is needed to know the unworldly point of space perception about the pavilion territory, furthermore to have conceptual method to distinct pavilion from the world. there are two methods in the distinct concept in this pavilion research: unworldly separation and meditative separation. It is concluded that the specific consideration of the method of separation that is applied in the Byoul-seo pavilion. And it is accomplished by the contemplation of separation method in approach and entrance of direct influence area. they could be 1) cross the hill, 2) cross over a brook, 3) lifted up in the mount, 4) penetrate the forest, and 5) narrow entrance, which could be part of location.

• Korean Journal of Heritage: History & Science
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• v.45 no.1
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• pp.190-217
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• 2012

This research has studied the building awareness of Nu-Jeong that a view of nature and aesthetic consciousness to unite the nature are inherent by considering Nu-Jeong of scholars who left fame and wealth behind and retired to hermitage in the backwoods in the 16~18 Century. This is to clarify correlation with leaving nature as it is, namely, an ideal state that scholars at the time would enjoy, through landscape awareness accepted into Nu-Jeong literature. In addition, this research has tracked the ideologic flow that acts on space formation by clarifying Korean unique meanings inherent to Nu-Jeong's cultural landscape. As a suggestion for this, the interpretation through 'Pungsu location Nu-Jeong name's analysis Nu-Jeong literature analysis', etc. was tried, so its integrated conclusion is as follows. It is not a chance that scholars of Joseon have left numerous literature works singing the nature. They already had huge interest and knowledge on the nature, and achieved active poetic exchange by sublimating the praise of nature as literature. Nu-Jeong, which was a place of exchange like this, had cleanliness of the nature and ideological purity as an oppositional space on turbid political realities. The Nu-Jeong literature drew the nature into a literature space as it is, without doing abstraction or ideation on the nature. The owner of Nu-Jeong exclusively possessed such natural landscape in grim and independent postures, so it provided a clue of Nu-Jeong cultural landscape that this research aimed to discuss. Scholars who aimed to raise wide and large vigor filled in between the sky and earth got to convince that people are born from the nature, grow in the nature and finally return to the nature. What people are born from the nature and finally return to the nature is just consistent with Taoistic and Zhua-ngzi thoughts denying human work, and leaving nature as it is or nature itself remained intact which is an ideal state. The construction at the time is a vessel containing the spirit of the times of the era. This thesis has proved that the Nu-Jeong culture of scholars located on the central line of Korean landscape was the flower of Joseon's scholar culture by interpreting it semantically.

• Journal of the Korean Institute of Rural Architecture
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• v.24 no.4
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• pp.125-132
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• 2022

It can be seen that Traditional house of Jeong Si-yeong is located in a place where Saenggi(good energy), which is important in Pungsu(Feng Shui), can be gathered and that energy can be properly maintained. According to the theory of feng shui, a place that is not easily exposed by the surrounding mountains and is well protected by the strong wind was selected, and the main room was placed on the south side so that the sunlight was adequate while facing the north, so that you can live a comfortable life for a long time. Located on such a relatively well-hidden site, it is a location that can cope well with the invasion of Japanese invaders through the sea in the past, and even today, it is seen as a reasonable base that can be properly protected from strong sea winds in reality. On the other hand, if we look at the Hyungguk theory, it was a house built in the late Joseon Dynasty, and we could see the hidden hopes of the nobles at the time. The mountain behind the house is a haebok-type with a crab lying on the seashore, and what the crab symbolizes is the past national exam for official. Considering that the name of the place where the house is located is also Oyat(cucumber tree)-ri, where many cucumber trees closely related to the royal family of the Joseon Dynasty were planted, it seems that the family wished for prosperity by producing many Sadaebu(upper class gentry) in the past and forming a good relationship with the royal family.

• Journal of the Korean Institute of Rural Architecture
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• v.25 no.4
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• pp.17-24
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• 2023

This study is about the traditional house of Kim Myeong-Gwan, the founder of Gwangsan Kim clan(光山金氏) and the 30th grandson of Heunggwang, the 49th king of the Unified Silla Dynasty. He sought a place to take refuge due to a plot and built a house in Jeongeup, adjacent to Yeonsan or Nonsan, Chungcheong-do, which is the home of the Gwangsan Kim clan. The location of old houses was analyzed through Hyeongselon(形勢論) and hyeongguklong(形局論) of Pungsu theory. The results of fengshui analysis of the house through fengshui literature that was presumed to have been used at the time are as follows.The dragon(龍) shows an auspicious condition in which the dragon vein is well connected from its roots in the Honam vein to Guksabong Mountain on Josan Mountain, Bibongsan Mountain on Sojo Mountain, and Mt. Changhasan reaching Jusan Mountain. Hyeol(穴) is a type of Wahyeol(窩穴) and is a Hwalwa(濶窩). Hyeolseong(穴星) is a Jeongche-Hyeolseong(正體穴星) and is a Suseong Hyeol(水星穴). HyeolJung(穴證) and Hyeolgi(穴忌) have the conditions to create hyeol. As for Sa(砂), the height of Hyeonmu(玄武) is not that high, but the Jujak(朱雀) is relatively high, the left blue dragon(左靑龍) is complemented by the outer blue dragon(外靑龍), and the right white tiger(右白虎) does not sufficiently surround the house. To compensate for this, Bibosu trees(裨補樹) were planted at the time of the construction of the house. As for the Water element, it appears to be auspicious as it approaches the old house in the form of a curve, but it has the disadvantage of not sufficiently surrounding the house, so an artificial pond is dug as a Bibo Pungsu(裨補風水). Through this study, it was found that Pungsu was applied as an important consideration factore in selecting the location of the house, and that Pungsu was not just a theory but had a practical effect in preserving the life and property of the family under the risky circumstances of the time.