• Journal of Korean Medical classics
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• v.11 no.1
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• pp.129-171
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• 1998

• Journal of Haehwa Medicine
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• v.7 no.2
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• pp.9-29
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• 1999

• Journal of Haehwa Medicine
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• v.15 no.2
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• pp.53-73
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• 2006

張山雷是淸末及民國時期人. 他學而不厭, 幷窮醫之理, 他所作的著作除了"難經.注箋正"以外, 還有許多有著作. 其中"中風斠詮" 最爲著名. "難經滙注箋正"分爲匯注和箋正兩個部分, 匯注卽滑壽和徐與靈胎寫的"難經本義" "難經經釋"爲主, 箋正卽張山雷寫自己分析各注家的理論的內容或批評各家之錯處, 還有寫自己的意見. 張山雷主張不恰當的陰陽五行偏見應該廢止, 而且後世醫者衍文添字以後變成爲其原來的眞義. 他認爲宋朝以後醫者已經認識五行學說的理論所以添字而附會. 古代的陰陽五行理論比較單純, 一般描述天氣寒熱溫暖等情況. 可是"難經"的內容當中發現許多後代才完成的比較複雜的陰陽五行內容, 比如面色便色脈象的遲數等等. 此爲添字的最好證據. 另外, 多地方發現重複記述的誤謬, 一樣的名詞又有不一致的表現. 例如一邊稱腎主液, 另一邊稱腎主濕等等, 這種事情是不易了解的. 還有不合理的陰陽五行情況. 比如七傳, 心病卽喜苦味, 肝行氣於左等等. 在"難經滙注箋正"張山雷一直主張正名正解而防弊弄假作虛.

• Journal of Haehwa Medicine
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• v.15 no.2
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• pp.95-103
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• 2006

通過對"難經滙注箋正"中兪穴的硏究, 得結論如下: 張山雷主張在十二原穴中陰經的原穴是兪穴, 在六腑中另有原穴, 而原穴是主治五臟六腑之疾患的. 因此, 認爲三焦是指人體上中下三部, 而不是指手少陽三焦經. 其主張五輸穴的運行似水之流動, 故與五行配屬是不對的. 尤其是認爲六陰經的井穴配屬於木及六陽經的井穴配屬於金是不對的, 但是張山雷自身對其道理亦難道明. 對"本輸"中出現的十二原穴與"難經”的相差處進行了說明, 在"甲乙經”指出了手少陰心經的五輸穴, 所以推測皇甫謐的參考文獻資料更爲確切. 綜上所述, 筆者對張山雷的主張旣有認同, 又有反對意見, 亦有無法判斷之處. 認爲張山雷對古人的未得到實證的理論試圖進行論證的實事求是的精神, 是値得我們學習的榜樣.

• Journal of Korean Medical classics
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• v.25 no.1
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• pp.69-87
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• 2012

Objective: "Nan Jing Hui Zhu Jian Zheng" published in 1923 is a book that 'Jiang Shan-Lei' wrote. He selected the past footnotes about "Nan Jing(難經)" and developed his own medical ideas on its base. Method : We will try to understand on scholarship paradigm of 'Jiang Shan-Lei' focus on his "Nan Jing Hui Zhu Jian Zheng". Result and Conclusion : He introduced the western medicine system to the Chinese medicine education, and he introduced a viewpoint of the human body of the western medicine to the structure of the human body as well. He judged yes or no of the Chinese medicine theory on the base of his human body viewpoint focused on an anatomy and a physiology. His human body viewpoint like this helped prove actually some of the Chinese medicine theory that was explained ideally. However, it had inappropriate aspects in explaining the Chinese medicine, which has a low alteration of a theory by inferring from the principle, due to a changeability of the western medicine theory itself. Moreover, his rash judgement concerning the Chinese medicine theory on its base brought about even side effects hampering efforts which reveal the Chinese medicine essence.

• Journal of Korean Medical classics
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• v.36 no.1
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• pp.45-78
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• 2023

Objectives : Based on the Zangfuyaoshibuzheng of Zhang Shanlei, this paper examines the tip/root division of the Zangfu, features of medicinal application according to deficiency/excess or cold/heat, and erroneous cases in the Zangfuxushibiaobenyongyaoshi of Zhang Jiegu. Methods : Categorization according to tip/root, cold/heat, deficiency/excess and respective medicinal applications in the Zangfuxushibiaobenyongyaoshi were organized, followed by thorough analysis based on the annotations in the Zangfuyaoshibuzheng. Results : First, in the treatment principle of the Zangfu diseases, each of their physiological function and pathological mechanism were analyzed so that the disease patterns are understood accurately and treated accordingly. Second, in categorizing treatment methods, terminology application was modified in overlapping or ambiguous cases so that they could be better distinguished. Third, medicinal categories that were designated to treat each Zangfu disease were explained well based on unique features. In cases where medicinals were falsely included, they were identified and corrected based on sound reasoning. Conclusions : The pattern diagnosis in the Zangfuyaoshibuzheng is clear, and medicinal application analysis is intelligible. As it thoroughly corrects and revises errors in Zhang Jiegu's theories, it could provide valuable assistance in selecting each medicinals when treating disease patterns of the Five Zang.

• Journal of Korean Medical classics
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• v.36 no.4
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• pp.93-108
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• 2023

Objectives : This paper aims to study the characteristics of zhongfeng treatment by examining the eight principles of zhongfeng treatment in the Zhongfeng Jiaoquan of Zhang Shanlei along with Zhang Bolong's treatment of 'Yangxu Leizhongfeng[Yang deficiency pseudo Wind damage]' which is missing from the eight principles. Methods : The treatment methods in the Zhongfeng Jiaoquan was organized in the order of cause, characteristic, symptom, treatment, and precautions, in order to analyze features that were emphasized by Zhang in zhongfeng treatment. Results : First, treatment for bizheng is to 'open and close', then apply methods of 'qianyang jiangqi(潛陽降氣)' and 'zhenni huatan(鎭逆化痰)' while that for tuozheng is to 'lianyin yiye(戀陰益液)' accompanied by medicinals that 'qianzhen xutang(潛鎭虛陽)'. Second, treatment for ganyang shangnizheng is to 'qianzhen rougan', while for tanzian yongsezheng, one must 'dangdi(蕩滌)' for those who are strong in qi, 'xiehua(泄化)' for those who are weak in qi, while for those who have qinizheng[qi reverse syndrome] to 'shunqi(順氣).' Third, for deficiency in xinye and ganyin, one must 'yuyin yangxue[育陰養血]', while for deficiency in shenyin, one must first 'qianjiang shena[潛降攝納]' then slowly apply the method of 'ziyang shenyin[滋養腎陰]' if there is no phlegm turbidity. Fourth, in order to communicate the meridians and unfold collaterals, if the pathogen is external, apply the method of 'yangxue tongluo[養血通絡]', while if the pathogen is internal, calm by doing 'qianyang zhenni[潛陽鎭逆].' Fifth, in order to treat pseudo zhongfeng caused by yang deficiency, one must 'lianyin gutuo[戀陰固脫]' while using medicinals that 'jiangxiang[潛降]'. Conclusions : Treatment of zhongfeng in the Zhongfeng Jiaoquan diverged from 'wenjing sanhan', the usual approach to zhongfeng which sees it as external, and established the 'qianjiang zhenshe [潛降鎭攝]' treatment method based on the internal wind theory. It suggests a new Korean Medical pathology based on theories of Western medicine, and introduces eight principles in treating zhongfeng, which would influence the treatment of zhongfeng in the future.