• Journal of the Korean Institute of Landscape Architecture
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• v.49 no.3
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• pp.40-52
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• 2021

Various peoples lived in Changbai Mountain in each era, and the peoples of each period regarded Changbai Mountain as part of their own religious culture. Existing studies on the culture of Changbai Mountain are conducted only based on the events of a specific period, but how the sacredness of Changbai Mountain has changed from time to time, how it is related to the religious culture of the people of each period, and how sacred the areas and spaces have changed. There has been no research to that extent. The purpose of this study is to examine and analyze the meaning of Changbai Mountain's sacredness that has changed from time to time. In order to examine the change of the sanctity of Changbai Mountain through synchronicity, the study focused on the hierophany occurring between the religious culture of the peoples of each period and the space of Changbai Mountain. Specifically, the activities to protect the sacred objects and sacred spaces revealed by the hierophany were considered, and the change of the sanctity of Changbai Mountain was interpreted with the derived results. The summary of the results of this study is as follows. The sacred activities of Changbai Mountain have changed from time to time. During the pre-Qing dynasty, civilians performed incarnation rites, holy god rites, mountain god ceremonies, and willow god rites for livelihood and survival, and the king of the Jin dynasty offered rituals to the Changbai Mountain gods as rituals such as Four Mountains(Yuezhen). During the Qing Dynasty, the emperor built Wangji Temple and sent a government official to make a ritual to the Changbai Mountain god as the best ritual to symbolize the country. In modern times, Bagua Temple was built on the top of Changbai Mountain and sacrifices were made to the Changbai Mountain gods, and the nature of Changbai Mountain. Humans living in Changbai Mountain area were judged through the tricks of the Bagua Mountain. In addition, during this period, civilians performed ritual activities centering on the god Shanshenlaobatou, who personified life and production. In summary, the sacred activities of Changbai Mountain were shamanistic rituals based on animistic ideology in the pre-Qing dynasty, the best imperial rites for honoring the sacred as an imperial sanctuary in the Qing dynasty, and the Taoist ideology of migrants in the modern period. It had been transformed into a ceremonial activity. And the meaning of Changbai Mountain, viewed as a sacred activity, was elevated from the mountain of livelihood in the pre-Qing dynasty to the mountain of the nation in the Qing dynasty, and then changed to the mountain of modern production.

• 공원문화
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• s.63
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• pp.67-73
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• 1994

• Journal of Korean Society of Forest Science
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• v.101 no.3
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• pp.356-364
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• 2012

This study was to estimate the biomass of Mt. Changbai mountain area using the IKONOS imagery and field survey data. Then, we prepared the regression function using the vegetation index derived from the IKONOS and biomass estimated from field measured data of previous studies, respectively. The five vegetation index which used in the regression model was SAVI, NDVI, SR, ARVI, and EVI. As a result, the rank of the R-square from coefficient of correlation was as follow, SAVI(0.84), NDVI(0.73), SR(0.59), ARVI(0.0036), EVI(0.0026). Finally, we estimated the biomass of non-measured area using the Soil Adjusted Vegetation Index (SAVI). This study can be used as reference methodology for the estimation of carbon sinks of primary forest.

• Korean journal of applied entomology
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• v.45 no.2 s.143
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• pp.131-137
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• 2006

Twenty-six species of the subfamily Herminiinae were recognized from the lepidopteran surveys in Mt. Changbai (China) during 1999-2004. Among them, six species are reported for the first time from China: Paracolax fascialis (Leech), P. fentoni (Butler), Polypogon gryphalis Herrich-Sch$\"{a}$ffer, Sinarella japonica (Butler), S. punctalis (Herz), and S. cristulalis (Staudinger): and seven species are new to Mt. Changbai: Hadennia incongruens (Butler), Paracolax tristalis (Fabricius), Paracolax trilinealis (Bremer), Idia quadra (Graeser), Hydrillodes morosa (Butler), Herminia grisealis [Denis & Schifferm$\"{u}$ller], and Sinarella nigrisigna (Leech). For the six newly reported species from China, taxonomical notes, color images of adults, and figures of the male or the female genitalia are provided.

• Proceedings of the Korean Environmental Sciences Society Conference
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• 2006.05a
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• pp.376-377
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• 2006

• Korean journal of applied entomology
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• v.39 no.4
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• pp.239-244
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• 2000

During 1999~2000 expedition to Mt. Changbai-san in China, twenty species of Gelechiidae were recognized. Most of the species, except Anacampsis popullela (Clerk), are known for the first time from Mt. Changbai-san, and nine species are newly known from China. Scrobipalpa atriplicella (Fisher and Roslerstamm) and Anarsia lineatella (Zeller) are unknown species from the Korean Peninsula. A new combination, Carpatolechia dehania (Park, 1993), comb. nov. is given.

• Proceedings of the Korean Society of Applied Entomolohy Conference
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• 2004.05a
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• pp.45-47
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• 2004

• Proceedings of the Korean Society of Applied Entomolohy Conference
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• 2002.05a
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• pp.139-139
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• 2002

• Journal of Korea Foresty Energy
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• v.22 no.3
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• pp.29-36
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• 2003

This paper concerned the application of improvement in Vivo of Traditional Method for determination of nitrate reductase (NR) activity of leaves to dominant tree species in five forest communities of northern aspect of Changbai Mountain. The results indicated that the NR activity of tree species was related to shade tolerance, and the intolerant tree species had higher NR activity. The NR of a species was also related to the vertical structure and ecological site condition. The tree species, which have higher NR activities should be selected for fast growing and high yield tree species.

• Cross-Cultural Studies
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• v.40
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• pp.159-183
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• 2015

This study examined the issue of criticism in Korean Chinese literature in 1990's. This is transitional time why China introduced a market economy system. It had an important effect on Korean Chinese society not the cultural climate but also literature. Besides, Diplomatic Relation between Korea and China in 1992 gave an impulsion to changing literature. So this study tried to take note of directionality of Korean Chinese literature through the Korean Chinese magazine Literature and Art(Munhakwayesul) and Zhangbaikshan. First issue of Korean Chinese literature in early 1990's is crisis and restoration of criticism genre. At that time criticism faced with what is modernity. Some critics insisted that criticism should to improve. So it was necessary to accept foreign theory. Then they were concerned postmodernism and deideology tendency. What was important thing is that they would find their culture identity. So few critics tried to communicated with world literature. Especially they emphasized communication with Korean writer who lives in other country. Ultimately they thought that Korean Chines literature must get literal universality and ethnic speciality. For example poet Nam-YoungJeon's totem poetry is representative work. The issues of Korean Chines criticism in 1990's are not directivity of literature but also directivity of culture identity. Korean Chines literature had departed from Socialistic realism little by little and had getting diversity. Above all things criticism aimed for international sense and ethnic culture identity.