• Journal of the Korean Institute of Landscape Architecture
• /
• v.37 no.1
• /
• pp.120-130
• /
• 2009

This study focuses on the methodology of an ecological interpretation of Korean traditional landscapes through both life-oriented philosophy and traditional Korean philosophy which are similar to ecology. Also, useful tools for discovering an ecological technique of formation based on the ecological thoughts in ancestors' life are shown. Ecological key words as interpretative tools on the traditional landscape replaced ecological concepts in Korean culture and landscape. There are 'Bonsung(本性; the original nature)', 'Chungjeol(中絶; moderation)', 'Hyoyul(效率; efficiency)', 'Sangsaeng(相生; symbiosis)', 'Jasaeng(自生; self-generation)', 'Chunghwa(中和; neutralization)', 'Bangtong(旁通; communication)', and 'Byuntong(變通; variableness)'. For the case study, the concepts of 'spatial structure', 'constructive elements in the traditional gardens', and 'structural elements in the dwelling houses' were extracted from $\ulcorner$Imwonkyeongjeji$\lrcorner$ as an interpretative subject. As a result, Jeongon house, Jongtaek of Choi's family(the first incoming resident) showed us an ecological technique of formation by interpretation on the composing elements. Namely, they are natural dwelling houses in harmony with natural conditions and delicate relational styles. Five kinds of ecological characteristics were exposed. They are: 1. land use method following natural features('本性' '相生' '中和'), 2. physical and spatial elements in a body with nature('中絶' '相生' '中和'), 3. sustainable circulation system by recycling limited resources('效率' '自生' '旁通'), 4. use of natural materials based on the regional climate ('中絶' '效率' '自生') and 5. plane and structural decision by microclimate('效率' '自生' '變通'). Consequently, the dwelling houses and their traditional gardens aimed at the consuming space of the efficient resources by utilizing and circulating natural energy more than different types of the traditional spaces.

• Journal of the Korean Institute of Landscape Architecture
• /
• v.39 no.5
• /
• pp.1-11
• /
• 2011

Many studies which assessed the function of forest are focused on usage of citizen, but studies which focused on natural-ecological function still lack. Hence, the purpose of this study is to select and apply the evaluation indicators on natural-ecological function of forest as a base research for sustainable planing and management. First, the 35 indicators were selected by the review of the internal and external 56 literature. The 12 indicators among those were reselected as natural-ecological indicator by the first survey and 7 indicators such as green area, connectivity etc. were determined through MCB analysis by the second survey. Also, the weights of 7 indicators for the functional evaluation were computed using AHP analysis by the third survey. As aresult of AHP analysis, the naturality was showed the highest indicator by 0.189, while the NDVI was evaluated the lowest indicator by 0.063. According to the result of evaluating the natural-ecological function on forest in Daegu which was selected as suitable study area, the natural-ecological functions around the Mt. Ap and Mt. Chengryong, top of Mt. Biseul had more than 85 scores, so those were assessed as an excellent area. On the other hand, the functions around the western area of Mt. Waryong and Mt. Macheon, the Mt. Daeni of Dalseong-Gun had less than 50 scores, which means that the area had to be controled by sustainable management. Therefore, we will be able to utilize the basic data for the preservation and management at urban and environmental planning through the results of this study.

• Proceedings of the Korea Contents Association Conference
• /
• 2019.05a
• /
• pp.393-394
• /
• 2019

본 연구는 자연주의 이론을 근거로 도예 벽화 창작 속 4가지 평가 요소를 정리했다. 아름다움, 기능성, 생태성, 상징성을 통해 중국 도예 벽화의 대표 인물 주러겅(朱?耕)의 작품을 분석했으며, 결과는 아래와 같다: 이러한 자연주의 스타일 작품은 뛰어난 미적 가치를 가지며, 인본주의 표현방식은 사람들에게 자연에 돌아온 느낌을 주어 자연과의 관계를 다시 생각하게 만든다. 자연주의는 도예벽화에서 기능성과 생태성으로 나타나며, 환경과 공간의 새로운 의미를 끊임없이 재정의할 뿐만 아니라, 도예벽화의 새로운 발전의 길을 제시한다.

• Proceedings of the Korea Water Resources Association Conference
• /
• 2010.05a
• /
• pp.536-540
• /
• 2010

본 연구는 충청북도 내 각 지자체에서 조성한 자연형 하천에 대하여 자연형 하천의 기능을 올바르게 이해하고, 친자연공법을 적용하여 "내고장 하천살리기" 사업을 제대로 시행하고 있는지를 조사하고 평가한 것이다. 주민들이 경제적으로 여유를 가지게 되면서 마음의 안정과 심미적 가치를 주거지의 인접거리에 있으면서 생태학적으로 가장 역동적인 생물서식지이며 추이대인 하천변에서 찾게 되면서 각 지자체에서는 경쟁적으로 많은 공사비를 투입하여 자연형 하천을 조성하였다. 자연형 하천을 조성하기 위해서는 하천이 가지고 있는 다양한 역할을 이해하고, 하천에 대한 올바른 진단과 대안제시를 통해야 함에도 불구하고 세심한 검토가 부족한 상태에서 예산과 건설장비를 투입하고, 조성된 하천을 방치한다면 생명체들이 살아 숨 쉬는 하천으로 되살아나기 어렵다. 따라서 본 연구에서는 내고장 하천을 자연형 하천으로 살리기 위한 기준을 다음과 같이 설정하고 충청북도 내 각 지자체에서 조성한 자연형하천을 평가하여 자연형하천 조성에 대한 업무의 눈높이를 향상시킬 수 있도록 한 것이다. 1) 내 고장 하천 고유의 특성을 산출하고 이에 따른 자연형 하천공법의 추진 2) 하천의 생태복원을 위하여 모니터링을 실시하고, 서식처 보존사업의 추진 3) 주민, 행정부서 간에 하천살리기 실천활동과 거버넌스 행정구현의 추진.

• Proceedings of the Korean Society of Environment and Ecology Conference
• /
• 2009.10a
• /
• pp.66-70
• /
• 2009

• Proceedings of the Korean Society of Environment and Ecology Conference
• /
• 1999.04a
• /
• pp.71-73
• /
• 1999

• Journal of the Daesoon Academy of Sciences
• /
• v.35
• /
• pp.295-330
• /
• 2020

This paper examines the current state of the field wherein theoretical issues of ecology are still in need of concentration. Ecological texts are reconsidered from a religious worldview by extracting eco-friendly notions within religion and discourse is also essential in the practical field. As a case study on this matter, this paper aims to describe various aspects of ecological theory in Daesoon Jinrihoe, a new religious movement in Korea. In short, in its view of the natural world, Daesoon Jinrihoe values that all things originated from the Supreme God who presides over them, and the two are organically interrelated. Hence, the principle of nature is cherished. Especially as the Later World draws near, the fundamental basis of nature is slated to undergo change, and this also features heavily in Daesoon Jinrihoe's view of the natural world. Furthermore, the Supreme God reforms nature, and human beings live lives in conformity and resonance with that reformed nature. Above all else, the doctrines of haewon sangsaeng (the resolution of grievances for mutual beneficence) and boeun sangsaeng (the reciprocation of favors for mutual beneficence) are advocated in Daesoon Jinrihoe. Each supports its own form of ecological discourse, and together, they can be called Sangsaeng Ecological Theory (the Ecological Theory of Mutual Beneficence). Specific discussions of Daesoon Jinrihoe and ecology should be considered in light of this finding.

• Journal of the Economic Geographical Society of Korea
• /
• v.21 no.2
• /
• pp.139-155
• /
• 2018

This study investigates the processes of the "Production of Nature" and the preservation and exploitation of nature in the local festival. The recent discussions in tourism geography address the neoliberalization of nature with its political-ecological interpretation. Yangyang-gun has been one of the main regions that have made efforts to make salmon back to the streams. Also, the Yangyang Salmon Festival was organized to celebrate and symbolize the successful restoration of nature. In fact, however, the festival focuses on the commercialization of salmon. Moreover, it is hard to consider Namdaecheon as the successfully restored ecosystem for salmon. As the returning number of salmon has not significantly increased and the festival itself has not been successful to attract many tourists, the local people show declining interest on the conservation of salmon. Contrast to the catchphrase of the festival to emphasize the conservation of nature and restoration of ecosystem, there are still many hurdles that jeopardize returning of salmon. This controversy leads diverse actors into conflict over the conservation of salmon and Namdaecheon. The players in the dispute encompass local people, local and national governments and international organization. Nature appropriated for ecotourism is selectively defined, used and emphasized by the interests of agencies at multiple scales. The findings of this study show that the concept of "Produced Nature" is more useful than intrinsic or original perspective on nature as long as we try to understand the commercialization of nature that is appropriated for the repertoire of local festival.

• Proceedings of the Korean Society of Fisheries Technology Conference
• /
• 2003.05a
• /
• pp.359-360
• /
• 2003

현재 대부분의 직할 하천은 인공적인 콘크리트와 보도블럭으로 제방이 이루어진 직강하천으로서 생태적으로 하천의 제 기능을 발취하기 어렵다. 이에 하천의 생태 환경을 복원하고자 전라북도 순창군의 경천을 시범구간으로 설정하여 2000년부터 1년간 자연친화적 하천정비사업을 시행하였다. 이때 경천의 자연친화적 하천정비 사업시 적용된 몇가지 상이한 토목공법(환경부, 2002)이 어류의 생태에 어떠한 영향을 끼치는지 3개년(2000∼2002)간 하천수변의 국세조사 매뉴얼-하천판(생물조사편)(건설기술연구원, 2002)에 준하여 수행한 수변조사 및 모니터링 결과를 분석 생명과학분야의 하천생태와 토목공학분야의 공법적용의 밀접한 관계를 확인하여 보고자 한다. (중략)

• Proceedings of the Korea Water Resources Association Conference
• /
• 2018.05a
• /
• pp.51-51
• /
• 2018

기후변화에 따른 기온이 상승 및 강수 패턴의 변화로 인하여 자연재해로 인한 피해가 증가하고 있다. 다른 자연재해들과는 달리 가뭄은 공간적 및 가뭄에 영향을 받는 사회적, 경제적, 환경적 및 심리적인 피해 등에 있어 대단히 광범위하다. 특히, 오랜 기간 동안의 무강우로 인해 자연생태계의 균형을 변화시켜 많은 물고기와 야생 생물 종에 해를 끼칠 수 있으며, 식물 성장 저하, 화재 및 곤충 발생의 증가, 물 순환 및 지방 종의 멸종 증가와 같은 환경학적 문제를 야기할 수 있다. 우리나라의 또한 폭염과 마른 날씨로 인하여 멸종위기종의 어류 서식지를 잃는 등의 문제가 발생하기도 하였다. 이러한 환경-생태학적 가뭄의 발생빈도가 증가하고 있으나, 이에 대한 많은 연구가 이루어지지 못한 질정이다. 따라서 본 연구에서는 가뭄에 따른 환경-생태학적 영향 등을 파악하고, 이에 따른 하천 수질과 식생의 변화 등을 분석하여 가뭄 상태에 따른 환경-수생태의 영향을 살펴보고자한다.