• Korean Journal of Heritage: History & Science
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• v.46 no.3
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• pp.16-31
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• 2013

This study addresses how the main group of community ritual changed as the regional community changed during the period of Japan's colonial rule of Korea with emphasis on Gwanseongmyo in Jangchung-dong, Seoul. First, almost every regional community was changed because of city planning which was carried out by Japan in Korea for colonial exploitation and for the use of military bases. Mapo-dong and Seobinggo-dong were the appropriate examples. The city planning projects by the Japanese colonial government selected Jangchung-dong as the place of settlement of many Japanese people. The stream, Cheonggyecheon, made a border between the Korean and Japanese settlements and the traditional system of regional community in Jangchung-dong was changed and reorganized considerably. Second, the Japanese government used the rituals of regional community purposefully to combine them with the ceremony in the Japanese shrine. Those who supported Japan performed the regional rituals and tried to follow the policy of 'Rule of Culture' required by the Japanese colonial government. However, most regional rituals continued as they were before Japan's colonial rule of Korea without any change. Under this new trend the ritual of Gwanseongmyo was changed from the ritual for worshipping Guan Yu to that of the regional community. Last, the main groups that led the rituals of regional community were diversified during the period of Japan's colonial rule of Korea. In other words, the rituals of community used to be led by the families that lived in the region for generations before Japan's colonial rule of Korea. However, they were later led by various groups that emerged as a result of the colonial rule, urbanization, commercial development, regional differentiation, and so on. As an example,Yeongsinsa of Gwanseongmyo,which was the main group to lead the ritual of Gwanseongmyo, shows that the regional community rituals were extended to worshipping Guan Yu. The members of the main group to lead the ritual were pro-Japanese senior officials who were formerly military officers. This shows that the main groups leading the regional community rituals were further diversified.

• Journal of the Korean Institute of Landscape Architecture
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• v.43 no.4
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• pp.50-61
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• 2015

This study investigates how Abies holophylla was planted as a tree sacred to the gods by Japan during the late Chosun and Japanese colonial periods. This study surveyed the current conditions of old Abies holophylla geological information, year planted, and the relationship between Abies holophylla and traditional Japanese values. The reasons that Abies holophylla was considered a tree sacred to the gods are as follows. Firstly, trees are planted on the spaces between Iljumun and Numun in Buddhist temples of Korea in the same way as trees are planted on the roads for worship in traditional temples of Japan. Secondly, tree diameter at breast height ranged from 60cm to 100cm. This means that the Abies holophylla trees range in age from 70 years to 138 years, showing that the trees were planted at the period between the beginning of Japanese Buddhism(1877) and the Japanese Colonial Period (1945). Thirdly, conclusions regarding why the Abies holophylla were planted in Korean temples at the beginning of Japanese Buddhism will be drawn based on the records that Jingu-Kogo's Conquest of Silla was taken care of the Suwataisha as a tree sacred to the gods in Japanese tradition. The reason for which Abies holophylla was planted in Korean temples should be evaluated through the remnants of Japan in the past. The issue of the old Abies holophylla in Korean temples should be investigated and further discussed in depth.

• Journal of the Korean Geographical Society
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• v.38 no.2
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• pp.206-223
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• 2003

Bays and caps represent the physical characteristics of Naepo area in Korea. And reclamation of tidal land presents a clue toward the understanding of regional identities and landscape changes in this area. Reclamation of tidal land in the Garorim bay that is representative of the physical geographies of Naepo area had trended toward 'the diffusion of salt ponds' during Joseon dynasty. Hereafter the Japanese imperialism, the reclamation had tumed to 'the reclamation of arable lands' by drainage. But, at the same time the land use of salt pond that had been the most appropriate strategy of adaptation for the ecological environments of this area has showed a sort of the geographical long-term durability. And the great landlords that had emerged during Japanese imperialism were the Yeom-han(鹽漢, laborers who engaged in salt production) in former times. They as a new local elites have played a leading role in the reclamation of tidal land and the making of regional landscape.

• Korean Journal of Heritage: History & Science
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• v.43 no.1
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• pp.28-55
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• 2010

Currently, the natural monument system of Korea for naming and designation of natural monuments is based on "Chosun Natural Monument Conservation Acts for Treasure, Ancient Landmark, and Natural Beauty" enacted in 1934 during Japanese colonization period. The framework of natural monument system is still in effect, which is pointed out as a problem. The Dangsan forests and Bibo forests are Korean traditional cultural resources representing countryside of Korea. Cultural Heritage Administration follows and relies on the 'Limsu of Chosun' (1938), a report written by a Japanese, for naming and classification of natural monuments. A Dangsan forest at Yesong-ri was named "Yesong-ri evergreen forest" in 1938. They followed the naming system of "evergeen forest" until today. The objective of this study is to review the issues and problems of 'Limsu of Chosun' and natural monument naming system begun during Japanese occupation period, and suggest an alternative to the current situation where naming natural monument accordingly without discretion. Eighteen dangsan forests bibo forests were selected for examination and analysis. The names of the dangsan forests bibo forests were evaluated to find out whether various aspects of the forests are reflected in the name. The study suggests that many forests and old trees designated as natural monument should be named as "~Dangsan forest", "~Dangsan forest Bibo forest", or "~Dangsan tree" with consistency accordingly. The new names will bring a momentum to overcome the limitation of natural monument naming system continued since Japanese occupation period, and also enhance the value of Dangsan forests and Bibo forests as Korean traditional and cultural landscapes.

• 프린팅코리아
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• v.11 no.1
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• pp.108-111
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• 2012

범우출판포럼(회장 부길만)은 지난해 10월 20일 출판문화회관 4층 강당에서 제11회 학술세미나를 개최했다. 대한인쇄문화협회 유창준 전무이사의 사회로 진행된 이날세미나는 일제강점기 해외 한민족 출판에 관한 연구를 대주제로, 제1주제는 순천향대 박몽구 외래교수가 '디아스포라 극복과 재일 한국인 출판'을 발표했으며 제2주제는 도서출판 북산책 김영란 대표가 '미주초기 이민의 출판 활동에 관한 연구'를 발표했다. 본지에서는 연구 전례가 적었던 이민 초기 미국 이민사회의 인쇄 및 출판을 연구한 김영란 대표의 '미주초기 이민의 출판 활동에 관한 연구'를 2회에 걸쳐 게재한다.

• 프린팅코리아
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• v.10 no.12
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• pp.104-107
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• 2011

범우출판포럼(회장 부길만)은 지난 10월 20일 출판문화회관 4층 강당에서 제11회 학술세미나를 개최했다. 대한인쇄문화협회 유창준 전무이사의 사회로 진행된 이날세미나는 일제강점기 해외 한민족 출판에 관한 연구를 대주제로, 제1주제는 순천향대 박몽구 외래교수가 '디아스포라 극복과 재일 한국인 출판'을 발표했으며 제2주제는 도서출판 북산책 김영란 대표가 '미주 초기 이민의 출판 활동에 관한 연구'를 발표했다. 본지에서는 연구 전례가 적었던 이민 초기 미국 이민사회의 인쇄 및 출판을 연구한 김영란 대표의 '미주 초기 이민의 출판 활동에 관한 연구'를 2회에 걸쳐 게재한다.

• 프린팅코리아
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• v.11 no.8
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• pp.92-99
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• 2012

광복절이 있는 8월은 우리 역사에 대해 많은 생각을 하게 한다. 일제강점기 동안 강탈당한 나라를 되찾기 위해 목숨을 걸었던 독립운동가의 숭고한 기개가 오늘을 사는 우리를 다시 한 번 숙연하게 하기 때문이다. 몽양 여운형은 일제강점기와 해방전후기 가장 합리적인 민족지도자로서 조선 광복과 대한민국 건설에 기여한 지대한 공로를 인정받아 지난 2008년 2월 최고 훈장인 건국훈장 대한민국장에 추서됐다. 여인성 대중기계(주) 대표이사가 몽양의 종손자인 것은 익히 알려진 사실이다. 프린팅코리아가 여 대표를 만나 친족만이 전할 수 있는 몽양의 위대한 발자취를 밝히고, 8월의 의미를 다시 한 번 되새겨본다.

• The Journal of Korean Medical History
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• v.21 no.2
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• pp.61-66
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• 2008

한국의 전통의학은 유구한 역사를 가지고 있지만, 20세기초 일제의 강제합병과 서구문물의 무분별한 유입과정을 거치면서 단절된 역사를 가지고 있다. 명칭에 관해서도 원래 의학(醫學)으로 통칭되던 것이 동의학(東醫學), 한의학(漢醫學)으로 불리기도 하였고 1985년에는 한국적인 특색을 살린 '한의학(韓醫學)'으로 정식 개칭되어 지금까지 사용되고 있다. 본고는 일제시대이후 한의학의 변천과정을 조선말일제강점기이후부터 한의학의 변천을 시대별로 중요사안별로 정리한 연구이며, 현대 한의학의 교육과정의 일람을 통해 현재 한의학의 특색을 규명하였다.

• Proceedings of the Korea Water Resources Association Conference
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• 1987.07a
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• pp.43-60
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• 1987

8.15 해방을 전후하여 일제시대의 교육사조와 구미 각국의 교육사조가 복합적으로 도입되어 오늘에 이르고 있다. 그간의 우리나라 수공학 분야의 변천 연혁을 소개하여 후진들에게 널리 알리고 우리 수공학도들의 오늘의 좌표를 정립하여 앞으로의 한국 수공학의 발전 지표를 우리 다같이 설정하여 보고자 하는 바이다. 주지주의적 교육사조(일제하)의 실용주의적 교육사조(미국) 및 자연주의 교육사조(불란서)가 공존하면서 그 각개 사조의 비중이 시대의 변천과 더불어 변하고 있는 감이 크다. 치수로부터 이수로, 이수로부터 환경으로 또한 환경으로부터 위협으로 변모하는 등 작금에는 위협으로부터 치수로 변화되고 있지 않은가\ulcorner

• Proceedings of the KAIS Fall Conference
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• 2008.05a
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• pp.329-332
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• 2008

본 연구는 일제강점기말 경성부의 초등교육시설 계획규준의 특성과 그 의미를 살펴보는 것을 목적으로 하고 있다. 이를 위해 1939년과 1942년 "조선과건축(朝鮮と建築)"에 소개된 자료를 중심으로 경성부의 계획규준을 운영양상, 학교규모 및 구조, 단위공간 규격 및 소요제실, 교사동 배치 및 블록플랜으로 나누어 고찰하였다.