• Title/Summary/Keyword: 일본문화

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The Structure of Trans-Culture and the 'Emperor of Civilization' ('횡단문화론'의 구조와 '문명천황론'의 문제)

  • Gong, JianZe;Jun, SungKon
    • Cross-Cultural Studies
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    • v.46
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    • pp.435-463
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    • 2017
  • This paper aims to identify the structural characteristics of Okawa Syumei(大川周明), Wakamiya Unosuke(若宮卯之助) and Okakura Tensin(岡倉天心). In fact, after Okawa Syumei studied the Principles of Wakamiya Unosuke and Okakura Tensin, he derived a conclusion and wrote a book named "yeolseongjeon". This book talks about the emperor dynasty. Based on this, the theory presented by Wakamiya Unosuke and Okakura Tensin described the characteristics of the East European culture. Okakura Tensin crossed the western part and discovered that western culture is only western culture and not a universal culture. Western culture has developed from its own experience. Wakamiya Unosuke translated a book by William Knox, The spirt of the orient. They have the same point of view, but they have a different culture and they must follow their own culture. Okakura Tensin insisted that culture is dynamic and it improves by adapting different cultures of different countries. Wakamiya appealed and he opposed Tensin's studies about culture. Wakamiya's definition of culture has not changed or is fixed from the past, which still exists in the modern times. Culture must be cultivated and it must be introduced to people who have forgotten their own culture. Despite such methodological differences, the commonality between Okakura and Wakamiya is that Western civilization is nothing more than a regional culture, as the West is not a universal civilization, but as a whole, it is a regional culture. Okawa Syumei learned the Okakura and Wakamiya's theory about culture and derived a conclusion. He stated that both opinions are correct as culture can be adapted as explained by Okakura. For example, Japanese people are now adapting and embracing the culture of Chinese people and Indian people. On the other hand, he also learned Wakamiya Unosuke's theory that culture does not change. Japanese have their own culture that was created in the past or it was developed by their ancestors; for example, the emperor dynasty. Okawa Syumei learned different cultures of different countries and Japanese people are adapting those cultures, and Wakamiya stated that the emperor dynasty must be instilled and it must be universal. Japanese emperors have different cultures, especially the Meiji emperor who is willing to accept different cultures of different countries. Finally, he claimed that the emperor dynasty created a new Japanese civilization and they are now embracing the new adapted culture.

애니메이션 총량제 도입 논란- 국내 창작 애니 비상구는 없는가

  • Sin, Seon-Ja
    • Digital Contents
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    • no.3 s.130
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    • pp.90-93
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    • 2004
  • 정부가‘일본문화 4차 개방계획’에 따라 올 1월로 검토해온 극장용 애니메이션 분야의 전면개방을 2006년으로 2년간 유예했다. 이에 따라 애니메이션 업계는 일단‘급한 불은 껐다’는 안도의 한숨을 내쉬지만 여전히 국산 애니메이션의 자생력을 기르기 위한 제도적 지원방안이 결여돼 있다는데 실망감을 내비치고 있다. 더욱이 극장용 애니메이션 개방이 보류됐다고 해도‘케이블TV · 위성 방송 중심으로 방송 프로그램 개방폭 확대’를 골자로 한 일본문화 4차 개방계획이 발표됨에 따라 각 방송사들은 각종 해외작품을 자사 방송사에 편성하려는데 전력을 기울이고 있어 국내 애니메이션은 설자리를 잃어가고 있는 실정이다. 이번 조치가 과연 국내 애니메이션 업계를 활성화시킬 수 있는 기회로 작용할지 최근 국내 애니메이션 업계의 현주소를 진단해본다.

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PSP와게임폰의경쟁

  • Choe, Seong-Won
    • Digital Contents
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    • no.5 s.144
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    • pp.60-62
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    • 2005
  • 지난해부터 기대를 모아온 일본 소니사의‘PSP(PlayStation Portable)’가 지난달부터 국내에서 예약판매를 통해 본격적으로 출시됐다. 이번 소니사의 PSP 출시는‘독도분쟁’으로 일본제품 불매운동이 일어나고 있는 시기와 맞물렸음에도 불구하고 게임폰과 치열한 경쟁을 펼칠 것으로 보인다. 지난 1월에 휴대전화 게임시장을 예상하면서 몇 가지 이슈 중 하나로 PSP와 국내 대기업들이 내놓은 게임폰의 경쟁을 언급한 바 있는데 드디어 본격적인 대결구도를 형성할 상황이 온 것이다. 한국인에게는 너무도 당연지사인 대한민국 땅‘독도’를 두고 목소리를 높이는 것도 중요하지만 일본제품 불매운동 성과로 보여주는 문화자존심 경쟁도 중요하다고 생각한다. 일본에게‘문화식민지’가 되지 않기를 바라며 이 글을 시작한다.

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A Study on the Relations Between the Kohun Period of the Japan(450-650)-Bakje Dynasty Traditional Costumes (일본 고분시대(450-650)복식과 백제복식과의 상관성에 관한 연구)

  • Myung-Mi Im
    • Journal of the Korean Society of Costume
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    • v.53 no.2
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    • pp.17-33
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    • 2003
  • 이 논문은 일본 고분시대 중. 후기(450-650)의 복식이 동시대 백제복식의 영향을 받아서 형성된 것으로, 오늘날 일본 천황의 뿌리를 이루고 있는 황가의 근원이 백제라는 것을 이론적인 근거를 제시하는 데 목적을 둔 논문이다. 삼국시대 중. 후기, 반도내의 치열한 분쟁으로 인하여, 인근 신천지의 일본열도로 대거 이주 새로운 삶과 국가 건설을 도모하여. 당시의 일본 열도내에 문화 이입의 선도적 역할을 담당하였던 백제국의 역할 중, 고분시대 중 .후기(450-650)일본의 복식문화 형성에 백제복식이 지대한 영향을 끼쳤고, 더 나아가서, 일본의 고분시대 중. 후기복식은 곧 동시대의 백제복식이라는 근거를 제시하였다.

The Process of Establishing a Japanese-style Garden and Embodying Identity in Modern Japan (일본 근대 시기 일본풍 정원의 확립과정과 정체성 구현)

  • An, Joon-Young;Jun, Da-Seul
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.41 no.3
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    • pp.59-66
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    • 2023
  • This study attempts to examine the process of establishing a Japanese-style garden in the modern period through the perspectives of garden designers, spatial composition, spatial components, and materials used in their works, and to use it as data for embodying the identity of Korean garden. The results are as follows: First, by incorporating elements associated with Koreanness into the modern garden culture, there are differences in location, presence, and subjectivity when compared to Japan. This reflects Japan's relatively seamless cultural continuity compared to Korea's cultural disconnection during the modern period. Second, prior to the modern period, Japan's garden culture spread and continued to develop throughout the country without significant interruptions. However, during the modern period, the Meiji government promoted the policy of 'civilization and enlightenment (Bunmei-kaika, 文明開化)' and introduced advanced European and American civilizations, leading to the popularity of Western-style architectural techniques. Unfortunately, the rapid introduction of Western culture caused the traditional Japanese culture to be overshadowed. In 1879, British architect Josiah Condor guided Japanese architects and introduced atelier and traditional designs of Japanese gardens into the design. The garden style of Ogawa Jihei VII, a garden designer in Kyoto during the Meiji and Taisho periods, was accepted by influential political and business leaders who sought to preserve Japan's traditional culture. And a protection system of garden was established through the preparation of various laws and regulations. Third, as a comprehensive analysis of Japanese modern gardens, the examination of garden designers, Japanese components, materials, elements, and the Japanese-style showed that Yamagata Aritomo, Ogawa Jihei VII, and Mirei Shigemori were representative garden designers who preserved the Japanese-style in their gardens. They introduced features such as the creation of a Daejicheon(大池泉) garden, which involves a large pond on a spacious land, as well as the naturalistic borrowed scenery method and water flow. Key components of Japanese-style gardens include the use of turf, winding garden paths, and the variation of plant species. Fourth, an analysis of the Japanese-style elements in the target sites revealed that the use of flowing water had the highest occurrence at 47.06% among the individual elements of spatial composition. Daejicheon and naturalistic borrowed scenery were also shown. The use of turf and winding paths were at 65.88% and 78.82%, respectively. The alteration of tree species was relatively less common at 28.24% compared to the application of turf or winding paths. Fifth, it is essential to discover more gardens from the modern period and meticulously document the creators or owners of the gardens, the spatial composition, spatial components, and materials used. This information will be invaluable in uncovering the identity of our own gardens. This study was conducted based on the analysis of the process of establishing the Japanese-style during Japan's modern period, utilizing examples of garden designers and gardens. While this study has limitations, such as the absence of in-depth research and more case studies or specific techniques, it sets the stage for future exploration.

The Politics of Space in Cultural Strategies of Japanese Local Cities (일본 지방도시의 문화전략과 '지역다움'의 논리)

  • Cho, A-Ra
    • Journal of the Korean association of regional geographers
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    • v.14 no.5
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    • pp.480-491
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    • 2008
  • Recent globalization and de-industrialization have caused intensive competition among places; hence, cities worldwide are pursuing regeneration and enhanced competitiveness through cultural strategies. Focusing on the cultural strategies of local cities in Japan, this paper reveals that the concept of "being-a-region" is key to cultural strategies, and explores what logic is inherent in such regional developments. Since the period of rapid economic growth, Japanese local cities have played the role of "Furusato(home) for Japanese." With the recent decentralization, "being-a-region" is now emerging as a powerful discourse for the cultural strategies of local cities. This idea of "being-a-region" can be largely defined as a region's special character or even an existential sense of place, but in fact it is political relationships among agencies that define the region. "Being a region" in Japan appears to extend to "being a nation." Thus, it would be necessary to focus on the power relationships that surround the concept of "being a region" when we deal with the meaning of region in relationships to cultural strategies of local cities.

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프린팅 월드3-일본 인쇄산업 전망

  • Jo, Gap-Jun
    • 프린팅코리아
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    • s.8
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    • pp.178-181
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    • 2003
  • 1990년대 이후 일본에서는 프리프레스 분야의 디지털화가 빠르게 진행되고 있으며 인쇄 주변 분야로의 네트워크화도 숨가쁘게 이뤄지고 있다. 이에 일본은 이러한 급격한 변화의 요구와 직면한 문제들에 대해 어떻게 대처하고 있는가를 짚어보고, 일본이 21세기 인쇄 산업을 전망해 본다. 이 글은 지난해 싱가포르에서 열린 제 6차 FAGAT에서 공개된 JAGAT(일본인쇄기술협회)의 발표문을 정리한 것이다.

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