• 중국학논총
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• no.69
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• pp.1-23
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• 2021

所謂本義一般在中國文字學裡就是漢字所表示的本來意義。例如"初"字在 《說文解字》 裡說 : "始也。從刀從衣。裁衣之始也。"根據 《說文解字》 "初"字的本義是"開始"。可是從它的字素"從刀從衣"來看, 沒辦法了解"初"字的本義就是"開始"。"從刀從衣"只能表示"用刀裁衣"。如果沒有說"裁衣之始也", 很難理解"初"字的本義就是"開始"。我們這裡要把"構意"和"本義"區分開來, 才能了解到字的"本義"。我們確定"本義"時, 必須考慮三個概念1)字形結構, 2)字形表示的意義, 3)引申義, 才能掌握"字義"的演變和發展。掌握"字的本義"也很重要, 還有更重要的就是"詞素的引申義", 我們從"詞素的引申義", 可以看出"文化特質", 比如漢語說"油老虎", 可是韓國人習慣用"油河馬"的說法。

• Journal of the Daesoon Academy of Sciences
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• v.35
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• pp.181-216
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• 2020

The incarnation of Jesus and Jeungsan's descending to earth as a human being are important theological theories in their respective religions, Christianity and Daesoon Jinrihoe. Both theories are the doctrinal devices necessary for the religious description of each religion. However, this kind of study is likely to result in a theological study that generates religious apologia or explanations. Therefore, it is impossible and meaningless to define the theory of another religion as meta-discourse in terms of one's own religious viewpoint. From a traditional theological point of view, the incarnation is an exceptionalist case wherein God descended as a human being named Jesus to save humanity from original sin. In the case of Jeungsan's descending to earth as a human being, its religious features appear in various forms, so the attempt to unify these two is not an objective method of religious studies. However, this paper aims to find the religious significance of Jesus' incarnation and Jeungsan's descending to earth as a human being by understanding them from a third-person terminology or third-person religious viewpoint rather than from a specific theological position. To this end, this paper will use Kim Jong-seo's position that the concept of Jeungsan's descending to earth as a human being was borrowed from the concept of the incarnation of Jesus as the premise of the research generated in this paper. Therefore, this paper avoids the quest for "Total Christ" or "Total Jeungsan" that integrates and views the divine and human elements of Jesus and Jeungsan. This is because such a research method becomes a theological study. Instead, it excludes transcendental elements or metaphysical aspects that discuss the divine pre-existences of Jesus and Jeungsan and clarifies the significance of the incarnation and Jeungsan's descending to earth as a human being at the physical level in terms which are objective and verifiable. According to this research methodology, this paper develops a discussion after presupposing the hypothetical names of "incarnationist religion" and "divine descent in human avatar religion." However, the two presuppositions mentioned above contain elements of criticism that they are materialistic interpretations that completely eliminate connotations of divinity and religious significance. Nevertheless, it can be said that the two presuppositions have academic significance due to the way in which they avoid the current entanglement of transcendence and instead aim for modernistic relevance.

• Korean Security Journal
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• no.46
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• pp.171-187
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• 2016

Human trafficking is a booming underground business and is the fastest growing and criminal activity in today's society. The use of coercion or fraud marks the territory of trafficking. Most people trafficked suffer constant threats, violence, and forced acts while imprisoned by their traffickers. Such human trafficking entails significant problems not only for the victims but also for the economies and community health. Large corporations overseas have also been known to partake in the sex slave industry. Another hidden cost to the global economy is the cost of law enforcement and anti-trafficking measures being implemented. Further, sex Trafficking carries many potential health consequences, one of the biggest risks is HIV infection. That means, sex trafficking is an engine of the global AIDS epidemic with one study portraying nearly fifty six percent of all sex slaves having HIV or AIDS. Therefore, many of people are being infected with HIV and many other diseases every day through contact with the sex slave industry costing millions to society and the global economy. in this study, the author presents a case study of trafficking against Nepalese women. Nepalese women being trafficked are found to have a high prevalence of HIV infection. In conclusion and discussion, a few of solutions needed to be addressed for controling human trafficking for sex slavery suggested.

• The Korean Society of Law and Medicine
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• v.20 no.1
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• pp.47-82
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• 2019

Inter-Korean exchanges and cooperation, in the process, will inevitably lead to various legal disputes, one of which is the issue of compensation for personal injury. The purpose of this study is to present the standards of settlement of disputes between the residents of North and South Korea by examining the North Korean compensation law on the calculation of damages due to personal injury and comparing it with the South Korean compensation law. Understanding the North Korean compensation law is a critical and urgent task, as exchanges and cooperation between the two Koreas are expected to increase in the future. For the South Korean compensation law does not have specific provisions on the estimation of damages, the specific methods and standards for estimating damages are determined by court precedents. The South Korean courts categorize the damages caused by personal injury into active property damages, passive property damages and emotional distress damages and calculate the amount of each damages. On the other hand, the North Korean Compensation for Damage Act stipulates the categories of damage by dividing the cases of personal injury into 1) infringement of health(§41), 2) disability due to infringement of health(§42), and 3) death resulting from human infringement(§44). In addition, the North Korea Compensation for Damage Act specifies the calculation of compensation for damages(§43, §51). Furthermore, South Korea widely acknowledges emotional distress damages for personal injury, whereas North Korea does not recognize emotional distress damages in principle.

• 대한한약
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• s.8
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• pp.263-281
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• 2004

• 프린팅코리아
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• s.56
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• pp.36-37
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• 2007

• Journal of Korean Medical classics
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• v.6
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• pp.54-69
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• 1993

• The monthly packaging world
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• s.158
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• pp.54-57
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• 2006

• The Korean Society of Law and Medicine
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• v.1 no.1
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• pp.260-288
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• 2000

• Korean Journal of Logic
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• v.6 no.1
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• pp.51-68
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• 2003

많은 논리학 교과서들은 정치 현장과 언론의 정치 비평에서 자주 쓰이는 사람에의 호소 논증을 오류로 소개하고 있다. 그러나 사람에 호소하고 있다는 형식을 갖추고 있더라도 논증의 주장이 그 사람 자신에 관한 것이라면 오류가 아니다. 또 그 논증이 이루어지고 있는 구체적인 맥락과 논증이 비판하고 있는 사람의 가치관 등을 모두 검토해서 오류인지 아닌지 평가해야 한다.