• 대한한의학원전학회지
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• 제33권1호
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• pp.103-133
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• 2020

Objectives : To determine the level of medicine in the Earlier Han period through 『Liushi Bing Fang』. Methods : Original texts were collected from previously published studies on 『Liushi Bing Fang』 and books to reconstruct the text of 『Liushi Bing Fang』. Results & Conclusions : 151 tablets out of the entire 213, a total of 4,084 characters out of the entire 9,000 were collected. This amounts to about 45% of the entire 『Liushi Bing Fang』. Based on this finding, we could summarize the following. First, the concept of Qi is used in the context of illness, indicating the usage of Qi as a medical concept to be much earlier than previously known, as it appears in a herbal treatment text. Second, on Blood, similarly to 『Wushier Bing Fang』 and 『Wuwei Handai Yijian』, it refers to the physical blood as well as name of disease. Moreover, the concept of stagnated blood is mentioned as 'neiyu(內瘀)' in 『Liushi Bing Fang』, meaning that the doctors of the time held this concept and also had the medicinal knowledge to treat this condition. Third, within 『Liushi Bing Fang』, there are contents on the body parts each medicinal mainly treats. This indicates to the understanding that not only were they at the level to connect each medicinals to its mainly applicable disease, but they were able to connect the herbal medicinals to the inner constructions of the body. Based on these findings, the first text to provide the base to the attributive channel theory of herbal medicinals, where each medicinal's properties and effects are connected to the Zangfu and body parts, needs to be newly acknowledged as 『Liushi Bing Fang』 instead of 『Shennongbencaojing』 as previously known.

• 혜화의학회지
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• 제22권2호
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• pp.57-66
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• 2014

Objectives : Features of military medicine and war pattern at the time Methods : "Haeng Gun Bang Pyeon Pyeon Bang", military medicine literature, that allows pattern of ancient war to be inferred was considered. First, background of this literature formation was examined, and the contents included were arranged based on table of contents. Lastly, pattern of war at the time and role of military medicine were studied through the meaning of times and medicine in this book. Results : This book was written by Naseyo(羅世瑤, of an unidentifiable period), an intellectual of Qing Period(淸代) in the 2nd year of Emperor Xianfeng(咸豊 2, 1852). It was composed of total 3 volumes and a book, and 684 prescriptions were written under 6 large sections(大門). Conclusions : This book was written in the middle of spirit of the times of national prosperity and military power caused by defeat in the Opium War and popular publication in a series, an academic current of the times. Though there were many treatments about external wound in this book, thoughts of armed forces and combat by people of the time were reflected, including drying method(乾法) making portable foods, drinking control method(戒酒法) to resolve drinking(飮酒) problem in the armed forces, treatment method of infectious disease, information collection method from enemy troops by confession, and various treatments for diseases of military horse. It is expected that this book will be good material for studies in the field of military medicine and used as material for diverse combination studies such as history and military science.

• 대한한의학원전학회지
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• 제20권4호
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• pp.289-296
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• 2007

통과대허숙미적생애화저서적연구득출여하결론(通過對許叔微的生涯和著書的硏究得出如下結論). 허숙미(1080${\sim}$1154)생어북송(許叔微(1080${\sim}$1154)生於北宋), 활동어북송여남송지간(活動於北宋與南宋之間), 타환실부모(他幻失父母), 내전심어의학학습(乃傳心於醫學學習), 오십삼세시고취과거(五十三歲時考取科擧), 증재관십년(曾在官十年), 내역관역의적유사지대표인물(乃亦官亦醫的儒士之代表人物). 허숙미적저서주요유 "허숙미상한론저삼종" (許叔微的著書主要有 "許菽微傷寒論著三鐘"), 포괄(包括) "상한백증가"("傷寒百證歌"), "상한발미론"("傷寒發微論"), "상한구십론"("傷寒九十論"), "보제본사방"("普濟本事方"), 영외거설환유 "중경삼십육맥법도"("仲景三十六脈法圖"), "치법팔십일편"("治法八十一篇"), "익상한론"("翼傷寒論"), "변류" 등("辯類" 等), 단현이불존(但現已不存). 현금소견적 "유증보제본사방"(現今所見的 "類證普濟本事方"), 역즉"본사방속집"(亦즉"本事方續集"), 수재어단파원윤적"중국의적고" 화구길생적"삼삼의서"(收載於丹波元胤的"中國醫籍考"和구吉生的"三三醫書"), 단요확정시허숙미적서서향유허다의점(但要確定是許叔微的署書향有許多疑點). "상한백증가"시장"상한론"적주요내용화역대의서급각의가적주장화일백수처방("傷寒百證歌"是將"傷寒論"的主要內容和歷代醫書及各醫家的主張和一百首處方), 이칠언가결적형식사성적전저(以七言歌訣的形式寫成的專著), 시현존최조적가결체의서(是現存最早的歌訣體醫書); "상한발미론"공유22론조성("傷寒發微論"共由22論組成), 시천발중오미적상한론참고서(是闡發仲奧微的傷寒論參考書); "상한구십론"유90론조성("傷寒九十論"由90論組成), 시허숙미치료상한병증적의안집(是許叔微治療傷寒病證的醫案集); "유증보제본사방"공유10권25문조성("類證普濟本事方"共由10卷25門組成), 재방373수(載方373首), 시집자기증시험과적처방화의학이론방면적신적영오이저성적(是集自己曾試驗過的處方和醫學理論方面的新的領悟而著成的).

• 대한한의학원전학회지
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• 제33권3호
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• pp.111-133
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• 2020

Objectives : The aim of this paper is to examine the mechanisms of spontaneous sweating and night sweating, their relationship and how the explanations of their mechanisms have changed over the course of time, through examination of past discussions on spontaneous sweating and night sweating. Methods : Contents in classical medical texts that mention the mechanisms of spontaneous sweating and night sweating among search results from databases such as the Siku Quanshu were analyzed, followed by examination of each of their mechanisms, and their relationship with each other. Results & Conclusions : The cause of night sweating before the 『Danxixinfa』 was seen to be caused by yang deficiency in relation to problems of Exterior Qi and the theory of 'Heart governs perspiration', as the focus was on the phenomenon of sweating. However, it seems that yin deficiency came to be seen as playing a more fundamental role in the process of determining the root cause of night sweating. Moreover, Zhu Danxi's emphasis on nurturing yin, the composition of Dangguiliuhuangtang, and the development of the fire-heat pathology since the Jin Yuan period added to this shift in perspective. Night sweating from Shanghan could be seen as a sign of the already damaged Exterior Qi becoming more deficient while the pathogenic qi is in the half-exterior-half-interior zone, or as the pathogenic qi which entered with the Exterior Qi unsettling yin, or as a result of heat that is produced in the struggle between healthy qi and pathogenic qi that happens when Exterior Qi enters. Night sweating from miscellaneous disease could be seen as a sign of a deficient exterior that resulted from excessive entering of the Exterior Qi during yin deficiency, or resulting from relatively excessive Exterior Qi to deficient yin, producing heat that leads to sweating. If yin is not cultivated during the night but rather consumed leading to deficiency of Exterior Qi which also needs to be cultivated during night time, it could result in sweating.

• 대한한의학원전학회지
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• 제29권2호
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• pp.13-29
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• 2016

Objectives : The purpose of this study is to investigate the concept of the Chukbu(尺膚) diagnosis in Huangdineijing(黃帝內經) and explain the characteristic of Chukbu(尺膚) diagnosis and causes of its clinical applicational decline. It will help the application of the Chukbu(尺膚) diagnosis to clinical treatment. Methods : The Sikuquanshu(四庫全書) database and Traditional Chinese Medical(TCM) books web database were used. The related contents of the Chukbu(尺膚) diagnosis in Huangdineijing (黃帝內經) and its annotation books were analyzed. The mentions on the Chukbu(尺膚) diagnosis in other medical books were examined. Results & Conclusions : The Chukbu(尺膚) diagnosis is important in the diagnostic system of the Huangdineijing(黃帝內經). The Chukbu(尺膚) diagnosis is composed of inspection and palpation. Its characteristic is something different compared to that of the Chongumaek(寸口脈) diagnosis; it relatively diagnoses condition of exterior disease(表病). The causes of its clinical applicational decline are relative inconvenience, limits of feudal society, and development of Zangfubianzheng(臟腑辨證) in that era.

• 대한한의학원전학회지
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• 제22권3호
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• pp.7-29
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• 2009

Objectives : Because of emphasizing a side of preventive medicine in the oriental medicine, an interest in Doinqigong(導引氣功: Physical and breathing exercise) has been elated recently. But, it has a limited sphere of application in the present south korea. Therefore we would like to bring out its sphere of application and detailed method in the oriental medicine classics. Method : We have researched theory and method of Doinqigong in the Junghwauijeon(中華醫典: Oriental medicine classic collections) DB according to below the procedure. (1) Making a related words list: We have used existing study of Doinqigong to make a list. It has been connected with Doinqigong. It includes not only technical terms, but also general terms. (2) Searching sentence: We have searched sentence that contain terms related with Doinqigong in the Junghwaeujeon DB. (3) Analysis of related sentence: We have searched and classified sentence by theory and method. Conclusions : (1) The total number of oriental medicine classics connected with Doinqigong is twelve. (2) The number of oriental medicine classics connected with Doinqigong's theory is four. and the contents are the working principle of Doinqigong, the Doinqigong following to time, the control of life's cultivation, the importance of consciousness, the consciousness of the running qigong and so on.

• 대한한의학원전학회지
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• 제31권4호
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• pp.17-26
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• 2018

Objectives : This paper studies Zhushang, which is the name of a disease found in excavated books. Zhusang is the first disease listed in Wushierbingfang, which is a medical textbook excavated at Mawangdui, and Zhusang was followed by diseases such as Jinshang and Renshang. The paper studies what disease each of the word is refering to in terms of graphonomy, and compared the difference of their treatment from other classical texts. Methods : The scope of the study of this paper includes the excavated textbooks that seem to contain any disease related to Zhusang, and the two major text books of these are Wushierbingfang and Wuweihandaiyijian. Then Shennongbencao jing, which is the one of the earlier books on herbology, and Bencao gangmu, which was written based on the former, wer used to make comparisons. Parts in Donguibogam that seem to be related to the parts in the excavated texts were also compared. The study was done by first performing historical research on the names of the diseases in the excavated books, and compared them with the contents of the classical texts. Results : The Zhushang discovered in Wushierbingfang refers to wounds caused by metal or wood. It was interesting how they created a word for diseases depending on the cause. Only Jinshang is found in Wuweihandaiyijian, and the fact that different causes gave way to different names tells us that they had corresponding treatment. The categorization of Zhushang, Jinshang, and Renshang is corresponded better in Donguibogam than Chinese medical books.

• 한국지능시스템학회논문지
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• 제15권7호
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• pp.817-822
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• 2005

최근 실내 환경에서 로봇의 서비스를륵 위해 영상 정보를 사용하기 인한 인구가 활발하다. 과거의 영상 처리 전근 방법은 미리 정의된 기하학적 모델에 기반 하기에, 이를 실내 환경과 같은 가변적인 환경에 적용할 시 성능이 저하된다. 이에 지식을 기반으로 불확실성을 해결하여 영상 인식 성능을 높이기 위한 다양한 연구가 진행되어 왔다. 본 논문에서는 실내에서 활동하는 서비스 로봇의 물체 인식 성능을 향상시키기 위해, 대상 물체가 다른 물체에 의서 가려져 있는 경우 대상물체의 존재 여부를 추론하기 위한 베이지안 네트워크 모델링 방법을 제안한다. 제안하는 방법은 물체간이 관계를 모델링하여 발견된 물체를 통해 대상 물체를 추론할 수 있게 하였다. 이를 위해 작은 규모의 베이지안 네트워크(프리미티브 베이지안 네트워크)를 위한 설계 방법을 정의하고 이를을 다시 상황에 맞게 결합하였다. 실험은 설계된 모델의 성능을 검증하기 위해 수행되었는데, 5가지 장소에서 $82.8\%$의 정확도를 보여주었다.

• 대한예방한의학회지
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• 제17권1호
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• pp.125-135
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• 2013

Objectives : Medical treating with eating foods is one of important therapies in East Asian traditional medical knowledge and is referred as a therapy to treat diseases through foods. Since the food cannot be separated from ordinary people living, the medical treating with eating foods is a therapy with strong locality and contains many autogenous parts. Methods : Recently, the world is showing much interest for genetic resources, and the concept of intellectual property is rapidly expanding as the field of 'new knowledge property right' as well. Thus, the knowledge of medical treating with eating foods recently draws much attention in the economic aspect beyond the scholarly interest for traditional medicine. Here, I would like to summarize and report the contents related to medical treating with eating foods on "Yi, SeikKan experience prescriptions" which was discovered before. Results & Conclusions : First, medical treating with eating porridge on "Yi, SeikKan experience prescriptions" is classified into one with nonglutinous rice as the main ingredient and the other with other grains as the main ingredient. It is differently utilized depending on the nature of the grain. Second, medical treating with eating rice on "Yi, SeikKan experience prescriptions" was born from our nation's unique way of living and is classified into one way to eat rice mixed with ground medicinal herbs, another one to cook and eat rice with mixed grains and the other way to use as the external application. Medical treating with eating rice is assumed to replace the meal. Third, "food section" was given separately and discussed in this book. There were some parts different from existing medical knowledge due to the accumulation of experience using medicinal herbs. Fourth, we should pay attention to experience a book on medicine where vibrant medical information has been recorded in order to discover and process our traditional knowledge resources as a useful form.

• 디지털융복합연구
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• 제12권11호
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• pp.617-623
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• 2014

본 연구는 전통의학문헌에 나타난 재래닭 관련 의안을 분석하여 재래닭의 약리작용 성분을 정리하는데 목표를 두고 있다. 민간치료 자료의 처방과 기존의 한의서에 기술된 다양한 재래 닭 처방과의 상이성 및 공통점을 찾아 분석하여 과학적 검증이 가능한 내용에 대하여 정리하고자 한다. 분석된 내용을 구분 정리하여 DB를 구축하고, 전통의서에 수재된 처방, 한약, 생약 및 특수 치료 방법에 대한 유용성 평가를 통하여 닭 관련 제품개발과 다양한 기능성 식품개발의 근거를 마련하고자 한다. 또한, 국가 지식자원의 지속적인 확충과 전문인력 양성 및 지식문화 관련사업의 부가가치 창출을 통한 미래 신성장 동력산업을 육성하고자 한다. 재래닭 관련 처방지식에 대한 검색 및 정보 관리체계의 정형화가 난해하므로 규격화, 개념화, 형식화한 전통의학 재래닭 처방지식 DB를 구축하여 다학제간의 연구시스템을 통한 고의학 서적의 약학적 유용성을 평가하고 대체의학이나 기능성 식품개발의 실용화 방안을 제시하고자 한다.