• 한국농촌건축학회논문집
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• 제12권3호
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• pp.11-18
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• 2010

This study tries to view the social and public roles of roads in urban structure in a renewed way, focusing on NakAn-Eupsung, which was a spontaneous settlement, not a designed city, of the many traditional villages. The most valuable meaning the alleys of traditional villages give us is the community of cooperation. Thus, this study tries to examine the features of the community in three major ways happening on the alleys of NakAn-Eupsung in three major ways. First, the features according to regional community; second, the features by social community; third, the features according to public community. Through this, we can understand the features of alleys within the building structure of traditional villages, and also we can have a chance to grasp the image of 'togetherness-of-the-public', long lost on contemporary alleys. In order to realize the ideal of sustainable residence, the techniques of housing complex project are continually being developed, and recently it is not hard to come across the flow of planning techniques taking especially community into consideration. At this point of time, it seems that various kinds of communities being made up on roads of traditional villages can present new directions and models to contemporary housing complex formation.

• 건축역사연구
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• 제22권3호
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• pp.27-36
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• 2013

The purpose of this study is to analyze the process of lots-subdivision within the block of Gaeksa at Dongnae-bu under the rule of Japanese Imperialism. Gaeksa of the old government office was the sanctuary that symbolized the sovereignty. Therefore it was naturally a main object of demolition and then the site was converted to other purpose. And Gaeksa was not only converted into the elementary school and the public market but the historic site also processed to break down for opening the road through Japanese Occupation of Korea. The main reasons of lots-subdivision were the transfer from state property to private ownership and the urban development project. Needless to say, the particular major reason was derived from the intention of Japanese Imperialism to destroy the traditional urban. As a result, Gaeksa can not be recognized the traces of today and contributes to the demolition of the remaining ancient building. Finally the deformed urban structure was left over from destroyed building.

• 건축역사연구
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• 제8권1호
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• pp.41-52
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• 1999

This study aims to infer the plan and location of the government office building in Chongju Castle in the Late Yi-dynasty. The conclusion is as follows: 1. The Chongju Castle Map(淸州邑城圖, late in the 18th century, hereinafter referred to CCM) provides the detail arrangement and location of Government Office Building in Chongju Castle. And the road structure and plan of the CCM is almost same with the present time. 2. As compared with CCM and a Chongju-land Registration Map(淸州面地籍原圖, 1913, CRM) to infer the location of the traditional government office building in Chongju Castle, the building locations of Gaek-Sa(客舍) Donghun(東軒)'s region in CCM are almost accordance with today's. But those of Byungyoung(兵營) Group's region are represented by a little error. So the locations of Byungyoung(兵營) Group's region rearranged, moved down to be in accordance with the approach circulation of Main Gate(閉門樓) which is shown in CRM. 3. The records, on the plan of the traditional government office building in Chongju Castle, have proved that the plan of Gaek-Sa was a width of 11 bay and a depth of 2 bay. A width of 3 bay drawn in CCM, the present plan of Donghun is a width of 7 bay and a depth of 4 bay. The main building and especially the double-storied Main Gate($4{\times}3$) of Byungyoung Group are exactly in keeping with the present road structure.

• 건축역사연구
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• 제16권2호
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• pp.119-136
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• 2007

The purpose of this study is to examine the planning principles and historical meaning of Eupchi constructed during the Joseon Dynasty. I investigated the general character of Eupchi based on analyses of published materials from the Joseon Dynasty. The Joseon Dynasty, which started in 1392, set up Eupchi in a position to effectively govern the whole country. Eupchi was differentiated from the surrounding villages, and became the center of administration and education. Eupchi was established based on techniques taken from the capital. Following precedence in the capital, Eupchi was transformed with spaces for Confucian ceremonies. The cityscape of Eupchi was also differentiated from the surrounding villages. Such transformation of Eupchi represents the progress of urbanization. The developments found in Eupchi spread around Korea, and mark an important stage in the historical evolution of Korean urbanization. The Joseon Dynsasty used similar techniques from the capital to establish Eupchi. However, I found some differences between Eupchi and the capital. The Joseon Dynasty recognized that walls could protect not only the capital city bnt also the country from foreign enemies. Protective walls were required for a capital, but not for Eupchi. In addition, Eupchi did not have commercial institutions supported by the Dynasty. This further demonstrates that different planning principles were used at Eupchi.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2005년도 추계학술대회 논문집
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• pp.205-209
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• 2005

A traditional settlement, in a long history establishment, is appeared to be configured of the people and their life in the areas. This is, a positive aspects, compared to most of the city in these day which is monotonous aspects. The purpose of this research deals what is the formation process and spatial character in urban settlement of Naju city, and how to applicate in a modern city context. For the research goals, it analyse an old Naju Castle area, transformation of the land use through the cadastral survey, and spatial character through step by step in chronical approach. The process of change can be seen in the devide pattern in a lot, formation and extension of a private road, and formation and change of the road; This shows how to changes traditional settlement in a old urban areas of Naju city. A now road system in old area, as a conflict, push the change of the spatial organization, and the balance of the identity of a traditional settlement and a new change as a convenient needs, it is a key point to get ideal settlement.

• 한국지진공학회:학술대회논문집
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• 한국지진공학회 2006년도 학술발표회 논문집
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• pp.125-132
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• 2006

To estimate the local site effects at two town fortress areas where stone parapets were collapsed during historical earthquakes, site characteristics were evaluated using borehole drillings and seismic tests and equivalent-linear site response analyses were conducted based on the shear wave velocity (Vs) profiles determined from site investigations. The study sites are categorized as site classes C and B according to the mean Vs to 30 m ranging from 500 to 850 m/s, and their site periods are distributed in short period range of 0.06 to 0.16 sec. For site class C in the study areas, the short-period (0.1-0.5 sec) and mid-period (0.4-2.0 sec) site coefficients, $F_{\alpha}$ and $F_\nu$ specified in the Korean seismic design guide, underestimate the ground motion in short-period band and overestimate the ground motion in mid-period band, respectively, due to the characteristics showing high amplification in short period range, which can result in the collapse of stone parapets having the short natural period.

• 농촌지도와개발
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• 제22권3호
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• pp.345-354
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• 2015

In this study, the landscape characteristics and culture of the sacred Dangsan forests at Dongnae-ri, Seonae-ri, Namnae-ri, Pyeongchon-ri and Gyochon-ri were investigated. And the potential for registration in the World Heritage List has been discussed by linking the Dangsan forests at the five sites. Dangsan forest, a traditional village forests of rural Korea is a representative cultural heritage with a history of more than several hundred years of Dangsan ritual. The Dangsan forests in the neighborhood of Naganeuoseong have retained the landscape of town fortress during Choseon Dynasty and the Dangsan ritual as a living culture. The three villages inside Naganeuoseong have kept their Upper Dang, Middle Dang and Lower Dang. There were 21 old trees in total; Zelkova serrata (2), Celtis sinensis (7), Aphananthe aspera (5) trees, Carpinus tschonoskii (2) and Ginkgo biloba (3). The three Dangsan trees and an old Aphananthe aspera, known as to be planted by the Admiral Yi Sun-sin were recognized. The two villages located outside of village fortress also have kept their Dangsan ritual. It is important whether the sites possesses authenticity in order to be listed in the World Heritage. The Dangsan forests in the neighborhood of Naganeuoseong have been verified for the authenticity, which should be focused. The places need to be clarified for their landscape features formed as a Dangsan forest, and sustainable protection and management plans are to be devised.

• 한국콘텐츠학회논문지
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• 제11권11호
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• pp.482-491
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• 2011

본 연구는 울산지역 누정(樓亭)의 특성을 현장 문헌조사 통해 고찰하였으며, 목적은 울산지역 누정의 규모 형태 입면 구조 등을 분석하여 형태특성을 규명하여 누정의 콘텐츠화에 기초자료를 마련하는데 있다. 울산은 1960년대 이후 공업화의 일변도를 걷다가 최근 생태와 문화에 관련하여 관심이 고조되고, 특히 영남의 3대루 중의 하나였던 태화루와 사적으로 지정되어 있는 언양읍성의 영화루 복원 등 누정에 대한 콘텐츠 개발에 적극성을 보이고 있다. 하지만 울산의 누정에 대한 조사가 미흡하여, 기초자료 확보 및 울산 누정의 특성을 파악하지 못하였다. 이에 이번의 연구가 있었고, 그 조사결과 울산의 누정은 경주지역의 정면3칸 후면부진입형 강변입지형 누정과 유사함을 찾아내었다. 이는 울산이 고대로부터 경주문화권에 속해있었기 때문으로 사료되며, 누정이 인접지역간 콘텐츠 융합의 좋은 대상이라는 점을 찾아낸 것에 서 연구의 의의를 찾을 수 있다.

• 한국지역지리학회지
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• 제11권3호
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• pp.351-366
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• 2005

조선시대의 관도(官道)는 당시 지리지들의 기술방식으로도 짐작할 수 있듯이, 수도 한양과 지방의 각 고을 및 군사요충지를 직결하는 것을 제일의 목적으로 하고 있었다. 바꾸어 말하면 지방행정도시인 읍치와 수도는 관도를 통해 가장 가깝게 연결되어 있었던 것이다. 관도는 공무여행자의 정식통로이자 관리의 파견 및 귀경통로였다. 따라서 이 관도가 읍치로 접어드는 지점이 보통 그 해당 읍치의 현관문이 되는 것이었다. 한편 지형적 제약 등이 없는 한 대부분의 읍치에서는 관아의 좌향이 남향이었기 때문에, 이를 마주보는 남쪽 출구가, 읍성이 있으면 남문이 으레 읍치의 현관문이 되었다. 따라서 판도는 읍치 주변을 우회해서라도 남문으로 돌아서 읍치에 들어가도록 고지도 등에는 그려지고 있는데, 이는 실제적인 교통로의 체계와 차이가 날 수 있는 '상징적 교통로'였다. 관아와 현관문 사이, 때로는 주산, 내삼문, 외삼문, 비보 등의 요소까지 추가되어서 해당 읍치의 상징축이 형성되었다. 다만 역시 지형이나 교통로의 방향 때문에 실제 공간상에서는 상징축의 방향과 교통로의 방향, 심지어 현관문의 위치까지도 실제와 어긋나는 경우도 많았다.

• 산업융합연구
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• 제20권7호
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• pp.13-20
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• 2022

본 연구의 목적은 축제 방문객을 대상으로 지역문화일치성이 스토리텔링과 브랜드자산과의 관계를 조절하는지를 검증하여 지역문화축제 발전을 위한 기초자료를 제공하는데 있다. 설문조사는 S시 읍성축제 프로그램에 참여한 431명의 방문객을 대상으로 하였으며, 설문자료의 분석은 기술통계, 신뢰도분석, 상관분석 및 조절효과분석을 실시하였다. 연구결과 첫째, 스토리텔링과 지역문화일치성은 가장 높은 정적 상관관계를 보였고, 지역문화일치성과 브랜드자산 간, 스토리텔링과 브랜드자산 간 모두 정적인 상관관계가 있었다. 둘째, 조절효과 분석 결과 지역문화일치성이 스토리텔링과 브랜드 자산을 조절하였다. 즉, 스토리텔링이 증가하면 브랜드 자산이 증가하는데 지역문화일치성이 높은 경우 낮은 경우보다 가파르게 증가하였다. 본 연구는 지역축제의 브랜드자산을 향상시킬 수 있는 새로운 모델을 제시하였다.