• Korean Journal of Social Welfare
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• v.64 no.3
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• pp.183-202
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• 2012

Remarriages constitute an increasing proportion of all marriage in Korea. In 2010, 21.9% of marriage were remarriages for one or both partners. In spite of such increasing of remarriage, not much attentions were given the issues of remarriage in the academic circle of social welfare in Korea. This study is conducted to understand the nature of remarriage, the family structure in remarriage, the relationship between the boundary ambiguity and the family functioning in remarriage. Although boundary ambiguity is believed to be more problematic for remarriage families than first-marriage families and as such has been the topic of research in the U.S.A and other countries, few studies have focused on this topic in Korea. This study examined degree of boundary ambiguity of 125 samples of remerried women and their family functioning. Also, the study examined the relationship between the boundary ambiguity and the family functioning in remarriage. This study conceptualized boundary ambiguity as an incongruence between physical and psychological presence or absence of family members. The findings indicated that the majority of respondents(67.6%) were categorized as having both no psychological and no physical ambiguity. 19.8% of respondents were categorized as having physical ambiguity, 9.9% as having psychological ambiguity, and 2.7% as having both psychological and physical ambiguity. Statistically significant differences of family functioning in remarriage were found among four groups having different type of boundary ambiguity.

• The Journal of the Convergence on Culture Technology
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• v.10 no.3
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• pp.635-641
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• 2024

Based on Merleau-Ponty and Lakoff's research on the inseparability of body and mind, this thesis seeks to explore the impact of experiences in multi-layered spaces based on media art on the understanding of human existence. The sensory experience provided by media art strengthens the viewer's physical presence and induces a new perception of reality by blurring the boundaries between reality and virtuality. Through this, it shows that it is possible to newly recognize and explore the deep relationship between human existence and the world. This paper analyzes how media art can be an important means of expanding existential experience through the connection between body and mind, and explains how the combination of art and technology contributes to ontological understanding.

• Archives of design research
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• v.14 no.3
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• pp.145-154
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• 2001

These days, the products like Walkman, mobile phone, notebook PC, PDA are moving together with our body, and in the imaginary world like internet, our other self, Avatar is moving in place of our body on the cyber world. These products are related with our human body, and when considering the ones, attached to the human body, and having the meaning of mental combination like these, as the combination of the human and the products, it is necessary to examine these products in approaching them with respect to the combination relation between the human and the products. As a result of examining we can understand that the products, said to combine with the human body, are coming oui steadily. and recently, the inclination on the combination and the movement appears strongly. As this background, there are a breakdown of dichotomy thought, mixed sexual imitation, cyber culture, techno culture. concept of informative nomands, phenomenon which the division of human and machine becomes vague. and the miniaturization of products. imitation of human, phenomenon that the Inclination on the combination with human is more accelerated by networking. These products combine with human body at each wearing type in the various forms. Its functions become multi-layered, and closer to the human body physically. or its communication becomes high·graded and, they have the recombined form through the existing products which the human has And, they communicate each other. have the strong fashionable property, and the characteristics like the imaginary product to imitate the human body and substitute for the human behave.