• Journal of the Speleological Society of Korea
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• no.79
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• pp.1-6
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• 2007

한반도 지역의 장묘 문화와 고려장의 유래를 살펴본다. 삼국시대로부터 고려사회에 이르기까지는 주로 불교문화의 영향을 받아왔고, 그 후 조선사회에 들어와서 우리 민족은 유교문화에 깊은 관계를 형성하여 왔다. 그러므로 오늘의 우리사회에서도 곳곳에서 유교문화의 깊은 뿌리를 찾아볼 수 있으며, 아직도 우리의 생활문화에서 유교적 관행이나 생활관습을 흔히 느껴볼 수 있다. 이러한 종교 사회적 문화 배경이나 충효사상으로 무장된 우리의 사회상을 살펴볼 때 과연 우리가 전해들은 고려장 문화가 실존적인 것인지에 대하여는 강한 의문과 부정적 사고를 떨쳐 버릴 수 없다. 또한 초식을 즐겨하는 우리 식생활 문화로부터 그들의 온순한 성격이 형성되어 왔던 민족 사회적 정서를 살펴볼 때에도 부모나 가족의 연장자가 늙고 병들었다고 하여 그들을 쉽게 버리고 남은 가족들끼리 편안한 마음으로 살아갈 수 있을까(?)에는 역시 강한 의문점을 뗄 수가 없다. 한국동굴학회의 사업계획에 따라, 중국 길림성 연변조선족자치주 화룡시 근교의 충천계곡(골) 자연동굴을 탐사하고, 고려장 굴이라고 전해오는 석실무덤을 답사하였다.

• Journal of Gifted/Talented Education
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• v.17 no.2
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• pp.392-412
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• 2007

It has been understood that Confucian culture only blocks creative problem solving(CPS). However, it is claimed that Confucian culture exerts positive and negative influence on nurturing CPS. Confucian culture fosters CPS by urging strong motivation for learning, and building rich base of knowledge and skills in general and in specific domains through teaching joy of learning and hardworking fueled by parents' education fever. Confucian culture has negative influence on CPS with emphasis on obedience and conformity. Keju system, as a part of Confucian culture, resulted in excessive private tutoring to prepare for the high-stakes test, delimitation of students' experiences to matters to be tested, and students' weak interest, self-concept, and self-directed learning. Negative influence from Confucian culture on CPS is analyzed and some suggestions are provided for revising educational policies and educational practices in order to maximize the creative problem solving in Confucian countries.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.17 no.1
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• pp.252-263
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• 2016

This study considered the factors of city brand reinforcement and city revitalization through a case study of two cities that were successful in revitalizing using a brand strategy. World leading cities are securing city competitiveness through the culture resources, particularly traditional culture, as a key asset to highlight the cities' uniqueness in increasing their value. The Confucianism influence on Korean traditional culture has a valuable content like etiquette, ritual ceremony, food, education, etc. as well as culture heritage in historical architecture. Therefore, it can be used as the city's assets to promote it worldwide. On the other hand, there is difficulty in preserving most Confucianism culture content and the intangible cultural properties have been neglected. This needs to be applied actively to be used on a city brand strategy. This study reviewed the successful case of Andong city in Korea and Qufu city in Sandong, China and suggests ways of raising the cities' brand power.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.35 no.4
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• pp.29-42
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• 2017

Jeongeuihyanggyo(旌義鄕校) is a kind of traditional, Confucian cultural landscapes that is located in Jeju special self-governing province. Its historical background illustrates that the first erection was started at Goseong-li of Seongsan-eup(城山邑 古城里) at Taejong(太宗) of 16 years(1417) and it moved to the west gate of Hyunseong(縣城) at Heojong(憲宗) of 15 years,(1849) Joseon. The aim at this study is to reveal characters of these Confucian Spatial Composition and Order, which are valuable resources that can be created into the cultural contents. The results demonstrate the characters of the Confucian cultural landscape as followings; the changing process of new building and its relocation, the utilization of antique maps in location interpretation of Jeongeuihyanggyo, Confucian symbolic elements of it, the spatial compositions and layouts of its buildings, physical structures, main buildings and their characters, locational points of topographic profile, changes of axial line at Daeseongjeon(大成殿), the D/H ratio of its courts. This study can show that Jeongeuihyanggyo is a case for realizing the Confucian reformation to enhance Seongeup Hyun's education standard considering the locality of the site which is an isolated island like Jejudo(濟州島). The author can see that the example of Confucian space is applied to various layout techniques, both horizontally and vertically, in a limited space condition of being in the castle. Therefore, it is necessary to revive this point so that it can utilize unique Confucian cultural landscape possessed only by Jeongeuihyanggyo.

• The Journal of Korea Institute of Information, Electronics, and Communication Technology
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• v.9 no.1
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• pp.90-99
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• 2016

The present study investigates the realization of tourism culture welfare by using Confucian heritage. From June 13 to November 7, 2014, site surveys and interviews were conducted for hyanggo (hyanggo: Confucian temple and school to teach students in Joseon Dynasty period), seowon (seowon: a memorial hall for Confucianist services to honor distinguished scholars and statesmen) and nujung (nujung: outdoor pavilion or gazebo) located in Youngwol -gun. Questionnaire pertaining to site survey and in-depth interviews for the building owners and managers was used to collect necessary data and scientific investigation was performed for analysis. As a result, the historical background was found to be culturally valuable asset for both region's tourism and culture welfare. Secondly, hyanggyo and seowon were found to exhibit traditional Confucius cultural form, while nujung exhibited a rare architectural trait. Hence it seems necessary to develop a different social tourism resource specialized for nujung. Thirdly, the rendering of Confucius heritages to tourism culture welfare resources thus far seems to be insufficient; hence, development and operation of marketing programs will be necessary. The implications of the present study require succession and modern reinterpretation of Confucian heritages for further development into digital tourism that will encompass Confucian culture and today's culture. Furthermore, studies of the tourism culture welfare policies that will promote the co-existence with the region will be needed.

• 열린충남
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• s.44
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• pp.165-167
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• 2008

• 전기산업
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• v.14 no.10
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• pp.65-68
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• 2003

• 한국사회복지학회:학술대회논문집
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• 2008.04a
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• pp.395-397
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• 2008

• Proceedings of the KGS Conference
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• 2003.05a
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• pp.203-206
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• 2003

국내의 장사는 전통적인 유교문화의 영향에 의해 주로 매장을 선호하여 국토의 전반에 걸쳐 많은 묘지가 들어섰고, 현재까지 지속적으로 들어서고 있다. 최근에는 장묘방식에 대한 인식이 바뀌고, 납골묘 등 집단적 유해 관리시설이 등장하면서 화장에 대한 사고가 긍정적으로 변화하고 있다. 그러나 여전히 국민 대부분이 매장을 선호하고 있고, 이러한 장묘 문화는 묘지의 면적증가를 초래하고 있다. (중략)

• 지역과문화
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• v.4 no.2
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• pp.1-23
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• 2017

The regional development plan by the city of Andong in establishing the foundation for cultural eco-tourism in the cultural area of confucianism(2010-2020) consists of 2 leading projects (the World Confucian Scholar Culture Park, the Korean Culture Theme Park) and 2 strategic projects (the Confucian Scholars' Literature Park, the Sunsunghyun Culture Complex, the Traditional Bittarae Weaving Village). By inter-regional input-output analysis, their multiplier effects of output, value-added, income and employment are estimated respectively 990.2 billion won(multiplier 2.23), 318.2 billion won(multiplier 0.72), 187.7 billion won(multiplier 0.42), and 4,791 workers(multiplier 10.6 workers/billion won). The ongoing project has been, however, delayed due to various issues and has hit a ceiling towards achieving the original objectives of the familiarization, industrialization and globalization of Confucian culture. To overcome these problems, the associated plans of constructing the Korean SMART LINK LINE, of developing contents blending traditional culture and ICT, of establishing tourist complexes and infrastructure around Lake Andong, and of constructing interactive attractions of traditional culture were proposed as new growth-leading plans.