• Title/Summary/Keyword: 원효사

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A Study on Implementing a Priority Tasks for Invigoration of Cloud in Financial sector (금융권 클라우드 도입 활성화를 위한 우선순위 과제 도출 연구)

  • Park, Wonhyo;Chang, Hangbae
    • Journal of Platform Technology
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    • v.8 no.1
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    • pp.10-15
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    • 2020
  • Recently, various industrial sectors have introduced cloud service actively in their business because cloud computing technology enables storage·management and analysis·utilization of data easily in anytime, anywhere. Especially in financial sector, the business provocatively adopted the service and creates various innovative cases; furthermore, already in abroad, the sector has been accelerating digitization of analysis in cases of credit risk, financial fraud data, stock trading etc. On the contrary, in the domestic financial industry, not only the cloud service introduction and innovation cases are underperformed, but most of them are focused on the back-office service. Most Korean financial corporations are burdened with the adoption of cloud service due to various conservative regulatory requirements, such as regulations on data storage and management, regulations on privacy, and other tasks such as developing decision models and establishing responsibility standard for security incidents and service failures. In this study, it would be aimed to contribute to promote the introduction of the cloud in the domestic financial sector by drawing up preemptive challenges and inspecting priorities.

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Topographical Landscapes and their Controlling Geological Factors in the Cheongryangsan Provincial Park: Lithologic Difference and Faults (청량산 도립공원의 지형경관과 지질학적 지배 요인: 암질차이와 단층)

  • Hwang, Sang Koo;Son, Young Woo;Son, Jin Dam
    • The Journal of the Petrological Society of Korea
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    • v.26 no.3
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    • pp.167-181
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    • 2017
  • Cheongryangsan area ($49.51km^2$) has been designated as the Provincial Park in 1982, because it has magnificent aspect and seasonally spectacular landscapes. Especially, Cheongryangsa sitey ($4.09km^2$) has been designated as Noted Scenery No. 23 in 2007, because it has the same topographical landscape as rock cliffs, rock peaks and caves. The most spectacular landscapes are exhibited in the Cheongryangsan Conglomerate and Osipbong Basalt. There are twelve rock peaks on the ridges of the two strata, and many rock cliffs in the several valleys of strata, in which a few caves are formed by differential weathering and erosion. The valleys, in which flow Cheongryang, Bukgok and Cheonae streams, are classified as fault valleys along WNW-ESE faults. The rock cliffs were generated from vertical joints parallel to WNW-ESE faults in the two strata, and the caves were formed by differential weathering and erosion along bedding of sandstones and shales intercalated in the conglomerates. The rock peaks are landscapes formed by differential erosion along crossed vertical joints in the ridges. The vertical joints are developed subparallel to two WNW-ESE faults and a NNE-WWS fault. Therefore the topographical features are caused by existence of the faults and Lithologic difference in the Cheongryangsan Conglomerate and Osipbong Basalt, and by differential weathering and erosion along them.

Han Yong-un's View Point of Buddhism from the Perspective of Zen Buddhism (선불교전통(禪佛敎傳統)에서 본 한용운(韓龍雲)의 불교관(佛敎觀))

  • Jung, yeon-soo
    • The Journal of Korean Philosophical History
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    • no.38
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    • pp.163-187
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    • 2013
  • In this paper, Han Yong-un's view point of Buddhism was examined in the traditional Zen Buddhism. He emphasized the essence of calm and awakened Zen in Wonhyo's theory of Jigwanssangun and Jinul's theory of Jeonghyessangsu. He criticized the behaviors of Zen priests at that time who turned their back on common people, secluded themselves in mountains and tried to stay calm in their places, and ideologically stressed that calm and awakened Zen should be realized in disciplinants' daily lives while enlightening the public. On the other hand, he had consistently stuck to Imjeseonpung(臨濟禪風) based on the spirit of saving the world, rather than depending on Jodongowi(曹洞 五位), when glossing "Sip-hyun-dam" with the traditional $S{\bar{o}}t{\bar{o}}$ Zen(曹洞宗) after Kim Si-seup Compared with Jodongowi, Siphyeondamjuhae(十玄談註解) emphasized Pyeonjungjeong (偏中正) where the right position(正位) of a true man(眞人) is founded in the middle of common people's partiality(偏位). In Siphyeondamjuhae, he intended to rebuke Japanese $S{\bar{o}}t{\bar{o}}$ Zen priests' brutality of trying to annihilate even the spirit of Zen Buddhism through Treaty of Alliance of Korea-Japan Buddhism(朝日佛敎同盟條約). Considering Han Yong-un's view point of Buddhism, it has the characteristic of patriotism and love of the people in the traditional Zen Buddhism.

Jungian Interpretation of Creation Myths Focused on Egg Symbolism (분석심리학적 관점으로 고찰한 창조신화 : '알(卵)'의 상징성 중심으로)

  • Jin-Sook Kim
    • Sim-seong Yeon-gu
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    • v.27 no.1_2
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    • pp.28-70
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    • 2012
  • In Jungian psychology, creation myths regard as the story of unconscious and preconscious processes(projection of archaic identity) which describe not necessary the origin of our cosmos, but the origin of man's conscious awareness of the world. Therefore projections have nothing to do with matter itself but experience of one's own unconscious. Jung emphasizes importance to understand projection in individual's conscious experience rather than in philosophical doctrine. The purpose of this thesis is to explore unconscious process of creation myths with egg symbolism in clinical cases to present universal feature of Cosmic/alchemical egg. Psychologically, creation myths retold when human mind needs new order. Depending on the attitude of ego, it can be sudden expansion of consciousness or contamination of ego by unconscious. In this study, 'chaos(messa confusa)' in creation myths as archaic identity, experience of uroboros or infant, and nigredo state in alchemy. 'Separation of primordial parents' as beginning of consciousness refers to separatio operation in alchemical process. 'Light' as attainment of consciousness. Discussion of psychological meaning of egg starts with amplification which include the concept of cosmic/alchemical/philosophical egg. Egg symbolism in this study refers to emergence of egg, tapas/brooding of egg, and separation of egg. Emergence of egg as a state of preconscious totality, psychic wholeness conceived as the thing which came before the rise of ego consciousness. Discussion of conceptssuch as Shiva bindu, hiranyagharba, germ of gold, Tathāgatagarbha follows. 'Tapas/brooding of egg' as concentration of all psychic energy into one point for self reflection. Discussion includes The I Ching Hexagram 61, image of brooding egg identified with inner truth, Wonhyo's concept of jikwansasang, and Gnostic idea of Ennoia, introverted act of thinking, as well as the concept of 'Night Sea Journey'. 'Separation or hatching of egg' regarded as the idea of sudden illumination, Phanes, the shining God, and "sun-point," in alchemy. Birth of fledgling as birth of new personality. As a conclusion, psychological meaning of cosmic egg/creation myths is the story of separating from 'Not-I'(unconscious, object, undifferentiated) to 'I'(ego, subject, differentiated) which shares the same meaning as individuation process.