• 한국환경생태학회지
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• 제36권3호
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• pp.318-326
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• 2022

생물다양성협약(CBD)에서는 전 지구적으로 발생하는 환경문제의 대응방안으로 육상의 17%를 보호지역으로 지정하도록 할 것을 권고하고 있다. 우리나라도 국제적 수준에 맞춰 보호지역을 지정하고 보호지역 지정이 가지는 의미를 설명할 필요성이 생겼으며, 이에 따라 생태계서비스에 관한 연구의 필요성이 요구되고 있다. 우리나라는 보호지역 지정을 자연공원법에 의해 위계별로 국립공원, 도립공원, 군립공원으로 지정하고 있다. 그러나 정치, 행정적 측면이 우선시되면서 생태계서비스 가치평가 연구 및 서식지 관리가 국립공원에 편중되어 도립 및 군립공원은 다소 미비하여 연구의 필요성이 있다. 본 연구에서는 국립공원에 비해 서식지 관리 및 생태계서비스 가치평가 연구가 미비한 가지산도립공원을 대상으로 InVEST 모델 중 InVEST Habitat Quality 모델을 사용하여 서식지 질을 평가하고, 분석 결과를 16개의 산악형 국립공원과 비교하였다. 분석 결과 가지산도립공원의 서식지질 값은 0.83이었으며, 주변 지역에 비해 서식질 질이 높게 나타났다. 3개 지구별 서식지질 차이를 분석한 결과 통도사지구와 내원사지구가 0.84, 석남사지구가 0.83으로 나타났고 용도지구별로는 자연보존지구, 자연환경지구, 문화유산지구, 공원마을지구 순으로 서식지질 값이 높게 나타났다. 기존 국립공원 서식지질 분석 결과와 비교한 결과 가지산도립공원은 무등산국립공원 수준의 자연성을 나타내었다. 이러한 결과는 추후 도립공원의 생물다양성 보전 및 생태계서비스 증진을 위한 정책 수립과 관리방안 수립의 객관적인 자료로 활용될 수 있을 것이다.

• 자원환경지질
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• 제26권3호
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• pp.327-335
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• 1993

자연에는 팔라듐을 주성분으로 하는 백금족광물이 다수 산출되고 있다. 그 중 일부 광물은 독립된 광물로서 결정학적 광물학적 연구가 잘 되어 있는 반면 아직도 광물로서의 특성이 완전하게 규명되지 못한 경우도 상당수가 있다. 따라서 이 연구에서는 팔라듐-안타몬-테루르 성분계를 택해 이 3성분계에서의 상관계를 $1000^{\circ}C$, $800^{\circ}C$, $600^{\circ}C$에서 각각 연구하고 이들 연구결과를 천연광물을 보다 체계적으로 규명 보완하는데 적용시키는 것을 그 연구 목적을 두었다. 합성실험을 위해 순수한 원소물질을 정량적으로 혼합시킨 후 실리카 튜브에 넣고 진공상태에서 밀봉하였다. 전기 고온로에서 가열반응시킨 시료는 얼음물을 이용해 급냉시켰으며 반응물은 반사현미경, 전자현미분석, X선 회절법 등으로 분석하였다. $1000^{\circ}C$에서 안정한 고체로는 Pd, $Pd_{20}Sb_7$, $Pd_8Sb_3$, $Pd_{31}Sb_{12}$, $Pd_5Sb_2$가 있다. $800^{\circ}C$에서는 $Pd_5Sb_3$, PdSb, $Pd_8Te_3$, $Pd_7Te_3$, $Pd_{20}Tc_7-PdSb_7$ 완전고용체가 추가로 존재한다. $600^{\circ}C$에서는 $PdSb_2$, $Pd_{17}Te_4$, $Pd_9Te_4$, PdTe, $PdTe_2$, $Sb_2Te_3$, Sb, 그 밖에 PdSb-PdTe와 PdTe-$PdTe_2$ 고용체가 다시 안정한 고체 화합물로 추가된다. 모든 고체 화합물이 Sb와 Te간의 원소치환에 의해 고용체를 이루고 있으며 그 고용한계의 범위는 생성온도에 따라 변한다. Pd-Sb화합물에서 안티몬(Sb)를 치환하는 테루르(Te) 최대 치환범위(at.%)는 $Pd_8Sb_3$에서 44.3, $Pd_{31}Sb_{12}$에서 52.0, $Pd_5Sb_2$에서 46.2이며 그 최대 치환현상은 $800^{\circ}C$에서 일어난다. $Pd_5Sb_3$와 $PdSb_2$에서의 최대 치환은 $600^{\circ}C$에서 일어나며 그 정도는 각각 15.3, 68.3이다. Pd-Te화합물에서 Te를 치환하는 Sb의 최대치(at.%)는 $Pd_8Te_3$가 $800^{\circ}C$에서 34.5, $Pd_7Te_3$, $Pd_{17}Te_4$, $Pd_9Te_4$, $PdTe_2$는 $600^{\circ}C$에서 각각 41.6, 5.2, 19.1로 나타난다. $Pd_9Te_4$, PdTe, $PdTe_2$, $Pd_8Sb_3$, PdSb, $Sb_2Te_3$는 각각 tellurantimony와 일치하며 광학적 결정구조적 성질이 매우 잘 일치한다. 지금까지 등축정계의 Pa3구조를 가지고 있는 것으로 알려진 $PdSb_2$화합물은 Gandolfi camera와 Guinier camera법에 의해 310으로 격자 지수화할 수 있는 $2.035{\AA}$ peak가 일정하게 기록이 되므로 $P2_13$공간군에 속하는 것으로 재평가 된다. Testibiopal1adite의 성분을 가지는 PdSbTe성분의 화합물을 합성하여 X선 회절분석을 실시하면 testibiopalladite의 X선 회절양상과 일치함을 알 수 있다. 이 사실은 testibiopalladite가 등축정계이며 동시에 $P2_13$공간군에 속하는 $PdSb_2-Pd(Sb_{0.32}Te_{0.68})$고용체의 일부분에 속하는 광물임을 알 수 있게 한다. 따라서 현재의 testibiopalladite의 이상화학식인 PdSbTe는 PdTe(Sb, Te)로 바뀌어져야 할 것으로 믿어진다. $Pd_3SbTe_4$로 표현되는 borovskite는 $1000^{\circ}{\sim}600^{\circ}C$의 온도범위에서는 존재하지 않음을 알 수 있다.

• 대한한의학원전학회지
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• 제9권
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• pp.432-552
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• 1996

The influence of the four noted physicians of Geum-Won era(金元代) on the completion of the medicine in the Chosun dynasty(朝鮮朝) can be summarized as follows. 1. The four noted physicians of Geum-Won era were Yoo-Wan-So(劉完素), Jang-Jong-Jung(張從正), Lee-Go(李杲), Ju-Jin-Heung(朱震亨). 2. Yoo-Wan-So(劉完索) made his theory on the basic of Nae-Kyung("內經") and Sane-Han-Lon("傷寒論"), his idea of medicine was characterized in his books, for exemple, application of O-Oon-Yuk-Ki(五運六氣), Ju-Wha theory(主火論) and hang-hae-seng-je theory(亢害承制論). from his theory and method of study, many deviations of oriental medicine occurred. He made an effort for study of Nae-Kyung, which had been depressed for many years, on the contrary of the way old study that Nae-Kyung had been only explained or revised, he applied the theory of Nae-Kyung to clinical care. The theory of Yuk-Gi-Byung-Gi(六氣病機) and On-Yeul-Byung(溫熱病) had much influenced on his students and posterities, not to mention Jang-Ja-Wha and Ju-Jin-Heung, who were among the four noted physicians therefore he became the father of Yuk-Gi(六氣) and On-Yeul(溫熱) schools. 3. Jang-Jong-Jung(張從正) emulated Yoo-Wan-So as a model, and followed his Yuk-Gi-Chi-Byung(六氣致病) theory, but he insisted on the use of the chiaphoretic, the emetic and the paregoric to get rid of the causes, specially he insisted on the use of the paregoric, so they called him Gong-Ha-Pa(攻下派). He insisted on the theory that if we would strenthen ourselves we should use food, id get rid of cause, should use the paregoric, emetic and diaphoretic. Jang-Jong-Jung'S Gang-Sim-Wha(降心火) theory, which he improved Yoo-Wan-So's Han-Ryang(寒凉) theory influenced to originate Ju-Jin-Heung'S Ja-Eum-Gang-Wha(滋陰降火) theory. 4. Lee-Go(李杲) insisted on the theory that Bi-Wi(脾胃) played a loading role in the physiological function and pathological change, and that the internal disease was originated by the need of Gi(氣) came from the disorder of digestive organs, and that the causes of internal disease were the irregular meal, the overwork, and mental shock. Lee-Go made an effort for study about the struggle of Jung-Sa(正邪) and in the theory of the prescription he asserted the method of Seung-Yang-Bo-Gi(升陽補氣), but he also used the method of Go-Han-Gang-Wha(苦寒降火). 5. The authors of Eui-Hak-Jung-Jun("醫學正傳"), Eui-Hak-Ib-Moon("醫學入門"), and Man-Byung-Whoi-Choon("萬病回春") analyzed the medical theory of the four noted physicians and added their own experiences. They helped organizing existing complicated theories of the four noted physicians imported in our country, and affected the formation of medical science in the Choson dynasty largely. Eui-Hak-Jung-Jun("醫學正傳") was written by Woo-Dan(虞槫), in this book, he quoted the theories of Yoo-Wan-So, Jang-Jong-Jung, Lee-Go, Ju-Jin-Heung, especially, Ju-Jin-Heung was respected by him, it affected the writing of Eui-Lim-Choal-Yo("醫林撮要"). Eui-Hak-ib-Moon("醫學入門"), written by Lee-Chun(李杲), followed the medical science of Lee-Go and ju-jin-heung from the four noted physicians of Geum-Won era. Its characteristics of Taoism, idea of caring of health, and organization affected Dong-Eui-Bo-Kham("東醫寶鑑"). Gong-Jung-Hyun(龔延賢) wrote Man-Byung-Whoi-Choon("萬病回春") using the best part of the theories of Yoo-Wan-So, Jang-Jong-Jung, Lee-Go, Ju-Jin-Heung, this book affected Dong-Eui-Soo-Se-Bo-Won("東醫壽世保元") partly. 6. our medical science was developed from the experience of the treatment of disease obtained from human life, these medical knowledge was arranged and organized in Hyang-Yak-Jib-Sung-Bang("鄕藥集成方"), medical books imported from China was organized in Eui-Bang-Yoo-Chwi("醫方類聚"), which formed the base of medical development in the Chosun dynasty. 7. Eui-Lim-Choal-Yo("醫林撮要") was written by Jung-Kyung-Sun(鄭敬先) and revised by Yang-Yui-Soo(楊禮壽). It was written on the base of Woo-Dan's Eui-Jung-Jun, which compiled the medical science of the four noted physicians of Geum-Won era. It contained confusing theories of the four noted physicians of Geum-Won era and organized medical books of Myung era, therefore it completed the basic form of Byun-Geung-Non-Chi (辨證論治) influenced the writing of Dong-Eui-Bo-Kham("東醫寶鑑"). 8. Dong-Eui-Bo-Kham("東醫寶鑑") was written on the base of basic theory of Eum-Yang-O-Haeng(陰陽五行) and the theory of respondence of heaven and man(天人相應說) in Nae-Kyung. It contained several theories and knowledge, such as the theory of Essence(精), vitalforce(氣), and spirit(神) of Taoism, medical science of geum-won era, our original medical knowledge and experience. It had established the basic organization of our medical science and completed the Byun-Geung-Non-Chi (辨證論治). Dong-Eui-Bo-Kham developed medical science from simple medical treatment to protective medical science by caring of health. And it also discussed human cultivation and Huh-Joon's(許浚) own view of human life through the book. Dong-Eui-Bo-Kham adopted most part of Lee-Go(李杲) and Ju-Jin-Heung's(朱震亨) theory and new theory of "The kidney is the basis of apriority. The spleen is the basis of posterior", so it emphasized the role of spleen and kidney(脾腎) for Jang-Boo-Byung-Gi(臟腑病機). It contained Ju-Jin-Heung's theory of the cause and treatment of disease by colour or fatness of man(black or white, fat or thin). It also contained Ju-Jin-Heung's theory of "phlegm break out fever, fever break out palsy"(痰生熱 熱生風) and the theory of Sang-Wha(相火論). Dong-Eui-Bo-Kham contained Lee-Go's theory of Wha-Yu-Won-Bool-Yang-Lib (火與元氣不兩立論) quoted the theory of Bi-Wi(脾胃論) and the theory of Nae-Oi-Sang-Byun(內外傷辨). For the use of medicine, it followed the theory by Lee-Go. lt used Yoo-Wan-So'S theory of Oh-Gi-Kwa-Keug-Gae-Wi-Yul-Byung(五志過極皆爲熱病) for the treatment of hurt-spirit(傷神) because fever was considered as the cause of disease. It also used Jang-Jons-Jung's theory of Saeng-Keug-Je-Seung(生克制勝) for the treatment of mental disease. 9. Lee-je-ma's Dong-Eui-Soo-Se-Bo-Won("東醫壽世保元") adopted medical theories of Song-Won-Myung era and analyzed these theories using the physical constitutional theory of Sa-Sang-In(四象人). It added Dong-Mu's main idea to complete the theory and clinics of Sa-Sang-Eui-Hak(四象醫學). Lee-Je-Ma didn't quote the four noted physicians of Geum-Won era to discuss that the physical constitutional theory of disease and medicine from Tae-Eum-In(太陰人), So-Yang-In(少陽人), So-Eum-In(少陰人), and Tae-Yang-In(太陽人) was invented from their theories.