• Title/Summary/Keyword: 왕진(王眞)

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한국에서 일하는 외국인 과학기술자 - 중국 생물학자 왕진산 박사, 농진청서 벼 유전자 규명에 전념

  • Korean Federation of Science and Technology Societies
    • The Science & Technology
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    • v.34 no.4 s.383
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    • pp.32-33
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    • 2001

  • 한국에 온 지 1년 남짓한 중국의 생물학자 왕진산 박사는 벼 1번 염색체의 대형 단편물리지도 제작과 유용한 유전자위치 결정 등의 과제를 수행하면서 벼의 유전정보를 밝히는 연구에 전념하고 있다. 농촌진흥청과 과학재단의 초청으로 체류중인 왕박사는 "한ㆍ중학자들과 학생들의 교환교육이 원활해지길 바란다."고.

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Military science's understanding on Daodejing of Wangzhen (왕진의 『도덕경』에 대한 병학적 이해)

  • Kim, Tae-yong
    • The Journal of Korean Philosophical History
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    • no.23
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    • pp.295-316
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    • 2008

  • This is to study the military philosophy of Wangzhen's Commentary on Daodejing written by a famous military officer in the end of Tang Dynasty, Wangzhen. Historically, many scholars consider Laozi's Daodejing as a book on military science. Wangzhen, however, is the only person to interpret Daodejing genealogically from a military perspective. Wangzhen thinks that the fact that human beings like competing naturally causes the constant competition in the world. Human beings are born with the most outstanding spirit among all beings. But, when God created human beings, they had greed and avarice in the middle of their heart. Accordingly, human beings look for a success and a profit, and follow the wicked way, leaving the right way. The contractions among each greed and avarice bring about small or big competitions. Human beings have greed and avarice. It means human beings have emotions. As a result, the competitions in the world are not able to disappear because human beings have emotions. To win the completion human beings use weapons. According to Wangzhen, the war is the most devilish deed due to the weapon's atrocious, dangerous quality. Yet, the world's interests are decided by how efficiently the weapons are used. Consequently, the weapon techniques are worthy and play an important role in the real world. Morality, however, should be in the first priority in ruling over a country and commanding the army. The national security and the war victory could be secured when civil and military affairs have a balance. Wangzhen thinks that Laozi emphasizes "Not-Competing" as a basic solution of competition. The competition is the root cause of war and disorder. Therefore, Not-Competing is the main idea of Daodejing. Not-Competiting is a basis of Wangzhen's military philosophy as well. For Wangzhen, Not-Competing is Wuwei. Wuwei has political and military meanings at the same time. Wangzhen build up the "Not-Competing" military philosophy by applying Loazi's Daodejing to his military philosophy.