• Journal of Korean Medical classics
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• v.11 no.2
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• pp.79-89
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• 1998

• Journal of Haehwa Medicine
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• v.6 no.2
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• pp.351-381
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• 1998

• Journal of Korean Medical classics
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• v.9
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• pp.117-173
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• 1996

• The Journal of Korean Medical History
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• v.20 no.2
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• pp.237-247
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• 2007

• Journal of the korean veterinary medical association
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• v.37 no.2
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• pp.160-167
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• 2001

• Journal of Korean Medical classics
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• v.18 no.1 s.28
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• pp.7-32
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• 2005

청대적명의오국통(淸代的名醫吳摘通), 불근시'온병'제가(不僅是'溫病'諸家), 우시관어림상각과논치적명가(又是關於臨床各科論治的名家). 관어(關於)${\ulcorner}$온병조변${\lrcorner}$(溫病條辨)상온병학(上溫病學)술리논적특정(術理論的特征), 정리여하(整理如下). 대온병병인(對溫病病因), 파융합제가문학설(把融合諸家們學說), 규명시종일관(糾明始終一貫), 제시료정상화비정상적'복기'(提示了正常和非正常的'伏氣'), '사천시영현행지기'('司天時令現行之氣'), '려기'인기온병적삼도인치온'지학설('戾氣'引起溫病的三圖因致溫'之學說). 吸收諸家們的長處(흡수제가문적장처), 創案'三焦辨證'濃體系(창안'삼초변증'농체계). 수선(首先), 타이'삼초'위강영구분병위적상하(他以'三焦'爲綱領區分病位的上下), 천채(淺採), 기차이'륙경'위구별설명장역부화경락적불동(其次以'六經'爲區別說明?驛腑和經絡的不同), 재일차이'위기영혈'(在一次以'衛氣營血') 구별료표리적선후(區別了表裏的先後). 우용횡향급종향논술료온사적전변규률(又用橫向及縱向論述了溫邪的傳變規律), 최후제시료'치상초여우(最後提示了'治上焦如羽), 비경불거(非輕不擧). 치중초여형(治中焦如衡), 비평불안(非平不安). 치하초여권(治下焦如權), 비중불침(非重不沈).'적약물치료원칙(的藥物治療原則). 재질병적변별구분'온열'화'습열'(在疾病的辨別區分'溫熱'和'濕熱'), 재약물적사용상구별'강조'화'유윤'(在藥物的使用上區別'剛燥'和'柔潤'), 저우시오씨적온병학술특징지일(這又是吳氏的溫病學術特徵之一). 재치법(在治法), 방제(方劑), 약양(藥量), 전법(煎法), 복법(服法), 음식(飮食), 조양등적온병치료방면(調養等的溫病治療方面), 제시료광범위적'금기'학설(提示了廣範圍的'禁忌'學說). 타심각적감각도료오치온병적결과(他深刻的感覺到了誤治溫病的結果), 위료방지오치(爲了防止誤治), 관전치료'금기'(灌展治療'禁忌'), 현재야필요준수적충분적가치(現在也必要遵守的充分的價値).

• Korean Journal of Oriental Medicine
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• v.8 no.2 s.9
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• pp.23-35
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• 2002

통과대명청대진단학발전사적고찰(通過對明淸代診斷學發展史的考察), 득도료여하결론(得到了如下結論):도료명대(到了明代), 출현료대량적유관망진적전문서적(出現了大量的有關望診的專門書籍), 정차(井且), 개시대소아지문진행요망진연구(開始對小兒指紋進行了望診硏究), 환유(還有), 대설진적발전이경유료탁월인식(對舌診的發展已經有了卓越認識). 명대적사진화변증학설적발전여오우가적(明代的四診和辨證學說的發展與吳又可的) ${\ulcorner}$온역론(溫疫論)${\lrcorner}$ 개시거두적온병학설적발전유밀녕접적연계(開始據頭的溫病學說的發展有密接的連繫). 도료명대(到了明代), 이경대륙경변증(已經對六經辨證), 장부변증화팔강변증유료계통면완선적변증체계(臟腑辨證和八綱辨證有了系統面完善的辨證體系), 특별시개시출현료온병변증(特別是開始出現了溫病辨證). 대우청대적망진적발전특징(對于淸代的望診的發展特徵), 가이귀납위대우설진적대량적연구화유관망진적전문서적적출현(可以歸納爲對于舌診的大量的硏究和有關望診的專門書籍的出現). 특별시수착온병학설약발전면공동발전적설진적만화야흔돌출.

• 월간산업보건
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• s.201
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• pp.50-51
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• 2005

• Journal of Haehwa Medicine
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• v.17 no.2
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• pp.23-31
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• 2008

"四聖懸樞"於前四卷分別對溫病 疫病 痘病 疹病的起源和研究結果進行了論述, 皆采用了六經辨證, 而在後五卷則以問答的形式, 對前四卷未能詳細闡明的疫癘之含義給予了補充論述. 在治療方面, 對溫病 溫疫 疹病采取了透表淸氣 涼營泄熱 益陰伐陽等治法, 對痘病 寒疫則強調了因寒致病的病因特點, 從而指出不當與溫病 溫疫 疹病進行混淆而犯下誤謬. 溫病的根源, 在於冬季未能藏精使陽氣不守, 從而導致相火發泄, 這樣一旦到了春季, 陽的根源皆被排泄, 木則變火而成其溫, 結果出現熱症. 若風邪傷衛, 致營血受阻, 則成溫疫; 若寒邪阻礙營血, 則衛氣受阻而成寒疫. 溫疫主要在木火之年因木火不得發散而成. 寒疫是因金水之年未得斂藏而於秋冬發病, 以寒熱和無汗爲症狀特點. 痘病同於成人的寒疫. 如果小兒感患傷寒, 則因其皮毛緻密, 衛氣旺盛, 陽氣充滿, 而致外感寒邪不易從肌表得到排泄, 所以即使與成人患同一種疾病, 也會症狀難消, 而發爲顆粒, 此即痘病發生之因由. 疹病爲風傷衛氣, 導致衛氣閉塞, 而致營血鬱滯. 若衛氣開通, 營血發散, 則會生出疹點. 總之, "四聖懸樞"乃黃元禦以四聖之理論爲本, 以創造性的觀點對溫病 溫疫 寒疫和痘疹進行了闡明, 與現代的疾病病因與治法之說頗爲相近.

• Journal of Sasang Constitutional Medicine
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• v.15 no.3
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• pp.33-61
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• 2003

This paper was written in order to study the correlation of Taeumin's symptomatic phamacology to Chinese Febrile medicine. Through the symptoms and Clinical cases, treatments of the epidemic febrile disease in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ , the symptomatic phamacology for Taeumin was compared with chinese febrile medicine. The following conclusions were reached as a result of comparing the epidemic febrile disease in Taeumin with Chinese febrile medicine. 1. The concept of the epidemic febrile disease in Chinese febrile medicine is wider than that of the epidemic febrile disease in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ 2. The cause of the epidemic febrile disease in Chinese febrile medicine is fevershiness almost, but the So-byung(An Natural-Ordinary Disease) of Taeumin in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ is the basic method to diagnose the symptom of the epidemic febrile disease. 3. The So-byung of Taeumin in ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$ is divided into feverish symptom and cold symptom according to the so-byung. 4. In ${\ulcorner}Dongyi$ Suse $Bowon\{lrcorner}$, The method of a curative means is based on differing dimensions of the Visera and bowels, but Chinese Febrile Medicine has a equal curative means irrelevant to a patient's character.