• Journal of Christian Education in Korea
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• v.72
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• pp.147-164
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• 2022

Stories have been studied as an important educational method in Christian education. In recent discussions on religious education, stories are positively evaluated in terms of stimulating children's unique fantasy, as opposed to visual media, and in terms of face-to-face direct communication. Our most profound and passionate orientation to the world is shaped by stories. This is because stories move us by moving us and shape our unconscious to act accordingly. However, the subjects that supply stories to children now are various mass media and consumer culture. The story it tells instills a secular worldview and makes us dream of a world completely different from the kingdom of God. Our children need a story to imagine the kingdom of God. This paper focuses on story-style sermons in children's worship and tries to deal with the Christian educational implications of story-style sermons. To this end, first of all, I would like to treat the Bible as a story according to the approximate concept of the story and the position of literary criticism who approached the Bible as a story. The second will deal with narrative preaching. First, we will look at narrative sermons for adults, and then deal with narrative sermons for children. The two narrative sermons were treated separately in the sense of considering the characteristics of children rather than being separated. Lastly, I would like to draw out the Christian educational implications of narrative preaching.

• Journal of the Korean Institute of Rural Architecture
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• v.11 no.1
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• pp.75-82
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• 2009

The goal of this study is to find a design pattern of platform of chapel according to acceptance of community's social activities and classify a forms of platform design between urban and rural community church. It was surveyed by 18 community churches including of 8 rural churches. And it was comprised in main contents that this study surveyed about social functions of church and composition of room, a transformation of worship and platform, and furniture of platform. As a results of this study, I could suggest a conclusions as follows; firstly, community churches are trying hard to make their social functions wide and deep. Secondly it was necessary for them to prepare a spaces and rooms for service of community people like a social welfare and christian cultural activities. Thirdly, the form of platform and style of worship were serviced by transformation for the acceptance of community requirements. Finally, the service style of chapel and platform have been transformed in a view point of accommodation of community since early 2000.

• Proceedings of the Acoustical Society of Korea Conference
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• spring
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• pp.491-494
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• 2002

우리나라의 교회는 점점 신도수가 늘어나면서 점차 대형화되어가고 있으며 많은 첨단 설비를 갖추고자 하는 교회도 적지 않다. 하지만, 교회설계에 있어서, 대체로 그 형태와 규모만 중요시될 뿐, 그 기능에 적합한 건축물을 짓는데 소홀해 왔던 것이 사실이다. 교회의 예배공간에서 이루어지는 음향적인 매개체는 찬양과 설교인데, 이 두가지의 물리적 특성이 다르기 때문에 교회건축에 있어 실내음향은 어려운 과제라고 할 수 있다. 즉, 성가는 긴 잔향시간과 음의 따뜻함(Warmth)과 친밀감(Intimacy)등이 중시되는 반면, 설교는 소리의 명료도, 요해도(intelligibility) 등이 중시되는 등 그 음향적인 특성이 달라, 각기 다른 음환경을 요구하기 때문에 강당이나 음악당보다 교회음향이 건축적으로 난점이 있다고 하겠다. 본 연구는 최근에 시뮬레이션을 통해 음향설계를 실시한 규모가 각기 다른 예배실의 제원과 음향성능을 조사하고 그 특성을 비교, 분석하여 일반적인 음향성능을 개선하기 위한 방안을 모색하여 교회 음향설계단계에 자료를 제공하고자 한다. 이를 위하여 예배실의 규모에 따라 5개의 교회를 선정하였으며 시뮬레이션을 통해 얻어낸 각 교회의 성가시, 설교시 실내음향인자값(SPL, RT, C80, RASTI)과 마감재료 등을 조사하고, 비교하였다. 대체로 규모가 큰 교회에서 음압레벨이 작게 나타났고, 잔향시간도 실의 체적이 클수록 크게 나타났지만 마감재료와 형태에 따라 차이를 보였다. 또, 대형교회의 음향적 결함을 보완하기 위해서는 건축의 형태, 재료는 물론, 전기음향설비의 보강이 중요하다고 하겠다.

• Archives of design research
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• v.18 no.4 s.62
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• pp.257-266
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• 2005

The purpose of this study is to investigate the psychological reaction to the image of the worship space in the church buildings and to quantify its contribution of the stimulation elements causing such reaction, and finally to suggest basic data for realizing emotional worship space of the church architecture. For this, 143 christians were surveyed to analyze the relationship between 23 emotional expressions extracted from the worship space and 32 images of the worship space. The combined data was described with the two dimensional dispersion using the quantification theory III. The analysis found out that 'simplicity-complexity' of the image consisted of the horizontal axis (the x-axis) and 'creativity' of the image the vertical axis(the y-axis). In addition, to extract the causal relationship between the value of emotional reaction and its stimulation elements quantitatively, the author indicated 4 emotional word groups such as simple, sublime for x-axis and typical creative for y-axis based on its similarity by the cluster analysis, The quantification theory I was also used with total value of equivalent emotional words as the standard variance and the emotional stimulation elements of the worship space as the independent variance. 9 specific examples of the emotional stimulation elements were selected including colors and shapes of the wall and the ceiling, shapes and finish of the floor materials, window shapes, and the use of the symbolic elements. Furthermore, 31 subcategories were also chosen to analyse their contribution on the emotional reaction. As a result, the color and finish of the wall found to be the most effective element on the subjects' emotional reaction, while the symbolic elements and the color of the wall found to be the least effective. It is estimated that the present study would be helpful to increase the emotional satisfaction of the users and to approach a spatial design through satisfying the types and purposes of the space.

• KOMUNHWA
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• no.18
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• pp.2-12
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• 1980

• Proceedings of the Korean Institute of Interior Design Conference
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• 2003.05a
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• pp.144-149
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• 2003

This study is for figuring out the relationship between the theological trend and the design of worship space in Korean churches after the you of 2000. Analyzing the design samples of worship spaces which are appeared in architectural and interior design publications, it is found out that the modernity in architectural and interior design is presented in many worship spaces. And the progressive effort for the renewal of the worship service is projected to composition of the pulpit and others. But the conservatism of the Korean church has not been eliminated yet.

• The Journal of the Convergence on Culture Technology
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• v.1 no.1
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• pp.87-90
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• 2015

Find out about the Status and future direction of the latest special lighting, through the installation of special lighting for worship practices used in religious institutions. by applying the LED installation practices, Looked for in the past with other functional features. When replacing halogen lighting with LED lighting, According to the illumination economic evaluation, Confirmed, to be an approximately 25% reduction in the applicable. with functional factors of LED luminaires the feed will be applied more in the future.

• Journal of Christian Education in Korea
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• v.63
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• pp.39-64
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• 2020

COVID-19 is sweeping the world, and it is in crisis in all aspects of politics, economy, culture, and religion. As people experience the beginning and spread of COVID-19, wince and re-spread, the people are living in anxiety and depression. Because of the COVOD-19 crisis, Korean churches were unable to provide on-site worship, and online worship began, and churches that started on-site worship also performed online worship. In the case of church schools, the functions of fellowship and education were paralyzed and many are offering online Sunday service only. Many people eagerly want to go back to what it was before COVID-19, but it seems difficult because COVID-19 has become a global issue and a pandemic situation. We can't wait to get better out of this. In the COVID-19 crisis, the church was unable to properly handle the church's original work and to fully fulfill the mission of education. The response of many churches was to postpone the planned ministry to the second half of 2020. Now, we should try to set a new direction and prepare specifically to move in the new direction. With this perspective, this paper studied the direction of Christian education in the post COVID-19. Specifically, the theoretical basis of the direction of Christian education in the post COVID-19 was found in the theory of Agape's encounter, Catechesis theory, and diakonia theory, and specific directions were suggested according to these theories. Specifically, based on the theory of Agape's encounter, Christian education that emphasizes the encounter with the natural environment, Christian education that emphasizes the encounter among family members, Christian education that emphasizes the encounter among citizens of the world, and Christian education that emphasizes the encounter through online were presented. Based on the Catechesis theory, Christian education copping with the attack of heresy was presented. Finally, based on the diakonia theory, Christian education of service for society and Christian education of service based on data were presented.

• Health and Mission
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• s.2
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• pp.42-43
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• 2004

교회음악은 보다 넓은 뜻에서 그리스도교 신앙 안에서 작곡된 모든 음악 곡들을 포함하지만, 전례음악(성음악)은 하느님께 예배를 올리는 식전 즉, 전례를 위해서 작곡된 음악을 뜻합니다. 결과적으로 애초부터 연주회를 목적으로 작곡되었다든지 일반 기도모임이나 혹은 신자 단체의 결속을 위해서 만들어진 노래들은 교회음악에는 들어가지만 성음악은 아닌 셈입니다.

• 대학교육
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• s.86
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• pp.74-86
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• 1997

인도의 간디는 이 세상에는 일곱 가지의 사회악이 있다고 말했다. 원칙이 없는 정치, 노동이 없는 생산, 도덕이 없는 상업, 양심이 없는 쾌락, 특성이 없는 교육, 인간성이 없는 과학, 희생이 없는 종교 예배가 그 내용이다. 마치 지금 우리 사회를 적확하게 진단하고 우리에게 던져준 메시지처럼 보인다. 이제 우리는 우리가 부딪친 몇 가지 주요 현안을 살펴보고, 21세기를 앞두고 이 땅에서 지식인이 나갈 행보를 곰곰히 생각할 시점에 왔다.