• The Southeast Asian review
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• v.22 no.2
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• pp.1-41
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• 2012

The peasant societies of East Asia had been challenged by capitalist plantation since colonization and by socialist collectivization since decolonization. The former was decisively weakened due to the crisis of the capitalist system in the 1930s and the collapse of the colonial order in the 1940s; The latter was thoroughly discredited due to the reform of the socialist system in the 1980s and the end of the Cold War in the 1990s. The failure of the two epochal challenges demonstrates the historical sustainability of peasant societies in East Asia. Their survival represents the universality of Northeast and Southeast Asia, which can be ascribed to the ecological environment and production process of wet-rice agriculture for their common staple food. In spite of their diverse differences, indeed, peasant societies in colonial East Asia shared profound similarities in their basic motivations (morality-rationality), central tendencies (involution - polarization), structural outcomes (dualism - pluralism), and future prospects (survival-extinction).

• Journal of the Korea Academia-Industrial cooperation Society
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• v.13 no.2
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• pp.893-899
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• 2012

This paper suggests some strategies for the regional regeneration of Baegun Railway station and surrounding area. One is the reduction of the regional unbalance in those divided into two parts, the other is multi-dimentional plan through the efficient land-use on the side area of railway. For these regional regeneration, providing integrated transit system for the passenger's convenience, connecting existing green axis and creating green zone covering the railway, modifying and improvement of residential environment are suggested.

• Journal of Global Scholars of Marketing Science
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• v.3
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• pp.23-37
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• 1999

미래 학자들은 21세기를 해양혁명(Marine Revolution)의 시대로 예견하고 있으며, 세계의 선진국가들은 해양이 지닌 방대한 자원을 개발하고 해양환경을 보전하기 위한 노력을 기울이고 있다. 또한 해양관광은 전세계적으로 신관광상품으로 인식되고 있으며, 수심이 얕은 연안, 섬과 섬사이, 해안 등은 미래의 공간자원으로써, 제2의 국토공간개발지역으로 그 중요성이 증대되고 있다. 또한 "21세기 국토개발구상(안)은 해양을 중심으로 U자형의 국토개발축을 구상하고 있다. 남해안축은 한려해상, 다도해의 역사 문화자원을 이용하여 "남해안국제관광벨트"를 조성하고 정기적으로 서해안 동해안과 연계하는 관광벨트를 조성하여 3면의 해안을 활용하는 관광계획을 구상하고 있다. 현재 추진중에 있는 남해안 관광벨트사업은 동 서화합의 물꼬를 트는 대표적인 사업으로 지역간 화합을 추구하는 새로운 전기를 모색하고 있다. 남해안 관광벨트사업은 산발적 부분적 개발을 지양하고 해양관광벨트 산업관광벨트 환경생태관광벨트로 공간의 다원화 전략을 세계적으로 수립하여 지역발전을 도모하고 주민의 일자리 창출을 통해 소득의 극대화가 가능토록 하여야 한다. 따라서 남해안을 국내 외 관광객을 대거 유치할 수 있는 국제 해양관광 선도지역으로 개발을 유도하며 영 호남 공동의 상징적 프로젝터로서 21세기 해양관광시대에 대비하고 동 서화합협력체제의 구축방안을 마련하는데 있다.

• Proceedings of the Korea Contents Association Conference
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• 2014.11a
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• pp.73-74
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• 2014

일정한 면적을 가지고 있는 문화재지역은 문화재보호구역에 대한 관리가 중요하다. 본 연구에서는 회전익무인기를 이용하여 명승지 내부의 경로를 따라 경로비행 루트를 설정하고 정사투영촬영된 사진과 연속지적자료의 중첩을 통해 대단위 면적으로 구성되는 문화재내부의 지적별 공간정보를 확인할 수 있었다. 회전익무인기의 주기적인 활용을 통해 문화재지역에 대한 지속적인 모니터링과 향후 역사문화환경보존지역의 현상변경 관리 등에도 널리 활용될 수 있을 것으로 판단된다.

• The Journal of Korean Medical History
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• v.22 no.2
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• pp.111-116
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• 2009

우리나라의 지리지는 지리적 정보 이외에 해당 지역의 역사와 문화에 대한 포괄적인 정보를 담고 있다. 기존 계발된 한의학 정보들은 자료의 한계로 인해 대부분 중앙정부와 서울지역, 그리고 유력 인물 중심의 정보들이란 공통점을 갖고 있다. 그러나 지리지를 통해 발굴해내는 한의학 정보들은 지역 중심의 한의학 정보가 된다. 이러한 지리지 속의 한의학정보들을 발굴하면 다양한 의학정보를 지역사회에 제공할 수 있다.

• Proceedings of the Korea Contents Association Conference
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• 2012.05a
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• pp.225-226
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• 2012

산수실경 뮤지컬 왕의 나라는 지역문화콘텐츠 경쟁력과 가능성 확보를 위한 문화콘텐츠 제작사업이다. 기존 문화자원 재생(Regeneration)을 통한 장소성 콘텐츠 제작에 따른 일자리 창출과 문화산업화를 위하여 지역모델사업으로 기획되었다. 있는 이야기, 있는 사람으로 제작된 왕의 나라 공연결과는 약 300여명의 문화적 일자리 창출과 지역경제 활성화, 48,000명의 관람객 등 지역문화콘텐츠의 가능성을 엿 본 작품이다. 향후 역사, 인물, 스토리를 중심으로 한 산수실경 뮤지컬 왕의 나라는 문화관광산업 발전에 기여하는 경상북도 대표 문화콘텐츠 아이콘이 되고자 한다.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2012.10a
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• pp.183-185
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• 2012

북극권의 최대 지주인 러시아가 국가 전략적으로 추진하고 있는 북극권 관광 프로그램 개발의 성과가 구체화되고 있다. 러시아는 2008년 북극해 지역의 'Russia Arctic National Park' 구상을 발표한데 이어, 2009년 6월 푸틴총리가 이 국립공원을 설립하는 법령에 서명함으로써 개발이 본격화되었다. 북극해 지역은 독특한 동식물상, 해빙, 문화유산, 인류의 북극 탐험 역사 등 타 지역에 비해 경쟁력 있는 경관과 콘텐츠를 갖추고 있는 것으로 평가되고 있다. 6월부터 9월까지 한정된 여행 기간, 북극해 지정학적 여건이 안정화되어 있지 않다는 점, 관광객의 안전을 담보할 구호 기반이 취약하다는 점, 이 지역에 방치되어 있는 폐기물의 처리 등은 극복해야 할 요인이다. 이 논문은 북극해 관광 현황, 국제사회 동향, 북극해 국립공원에 대해 살펴보고 이를 통한 시사점을 제시했다.

• Korean Journal of Heritage: History & Science
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• v.41 no.2
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• pp.5-25
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• 2008

Seoul's community beliefs originated from the ritual performed by the shrines affiliated to each government office in the Joseon Dynasty. Lower branches of government officials were assigned to perform these rituals. Generally, these shrines were called Bugundang(府君堂). Records show that Bugundang(府君堂) was generally one to three units and enshrined the portrait of Bugun(府君), the worshipped, inside. According to historical records, the worshipped were mostly General Choi Young(崔瑩將軍) or Madame Song(宋氏夫人). In fact, however, each Bugundang(府君堂) worshipped different persons. Some of the worshipped were historical characters from the Goryeo Dynasty or the founding period of Joseon Dynasty, Guan Yu(關羽) and Zhuge Liang(諸葛孔明) that became gods after the Japanese Invasion of 1952, Wanggun(王建), Dangun(檀君), General Nam Yi(南怡將軍), Kim Yoo Shin(金庾信), Lim Gyeong Up (林慶業), King Gongmin(恭愍王), King Taejo(Lee Sung Gye, 太祖 李成桂), Joban(趙?) who is one of the supporters of the foundation of Joseon Dynasty, Sir Hong(洪氏大監) and his women who appear in the legend of Nanhansanseong(南漢山城) area, and many other historical figures. It is difficult to compare the rituals of these shrines from community Gut(Shaman ritual) performances of Seoul. According to historical records, Gut and ceremony coexisted in rituals. As time passed, these rituals spread as the community Beliefs of commoners and have been transmitted in the context of Seoul's cultural change. This study examined the existence of affiliated shrines of local government offices in the Joseon Dynasty and discussed the cases of Jangchung-dong Gwanseong Shrine(將忠洞 關聖廟), Bangsan-dong Seongje Shrine(方山洞 聖帝廟), and Seobinggo Bugundang(西氷庫 府君堂) to trace the succession of rituals at these shrines as folk customs of commoners. Bangsan-dong Seongje Shrine(方山洞 聖帝廟) spread to the public as Gwanwoo(關羽), who was considered the god of soldiers, transformed into the god of merchants along with historical transition. It clearly shows the process as to how merchants from a certain region developed a community religion. Jangchung-dong Gwanseong Shrine(將忠洞 關聖廟) is Bugundang(府君堂) of the soldiers of Nampyoug(南營). As the ritual was succeeded by a ritual group called Yeoungsinsa(永信社), composed of nearby residents, it was naturally spread and succeeded by the residents in local community. Seobinggo Bugundang(西氷庫 府君堂) was related to the changes in the historical background of ice gathering in the late Joseon Dynasty.

• Journal of Agricultural Extension & Community Development
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• v.21 no.1
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• pp.219-244
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• 2014

Agricultural extension service in Ethiopia was started in early 1950s with mandate of transferring local research outputs and technologies to farmers, and importing technologies and improved practices from abroad. Extension service provided in this early time was limited to areas surrounding the experiment stations. Since then, Ethiopian Agricultural extension service has passed through at least five stages: the land grant extension system, the Comprehensive Package Programs, the Minimum Package Projects, the Peasant Agricultural Development Program, and the Participatory Demonstration and Training Extension System (PADETS). The comprehensive package extension program was initially implemented in selected pilot areas and eventually to be scaled up to cover about 90% of the farming community within 15-20 years time. The program used demonstration plots managed by development agents and used to train farmers organized through various field days. However, since all of these programs were operational in only small areas, the vast majority of the country was out of their reach. Through Participatory Demonstration and Training Extension System, the extension service in Ethiopia has come under the spotlight and government debates and external reviews are putting additional scrutiny on the system. Despite this long history, the system is still in its infancy in terms of coverage, communication and institutional pluralism. Currently in Ethiopia the Agricultural extension is provided primarily by the public sector, operating in a decentralized manner through which extension is implemented at the district level. Therefore, the main focus of this paper is to scrutinize the past, the present and the future Agricultural extension system in Ethiopia.

• Journal of International Area Studies (JIAS)
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• v.22 no.2
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• pp.47-80
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• 2018

Bosnia has a unique political and social structure of 'One State-Two Systems' according to the 'Dayton Peace Agreement'. It is true that since the end of the 1995 civil war, the problem of nation and peace in Bosnia has been attracted by the broad concept of Europe as a whole, beyond the local dimension of the Balkans. Bosnia is a typical 'Mosaic of Religion and Culture' region in Europe. And Sarajevo, the capital of Bosnia, where various religious and cultural features of Europe are gathered, is called 'Jerusalem in Europe'. For this reason Bosnia has repeated a history of cultural and religious conflict since the Middle Ages. However, before the civil war in the late 20th century, the nations in Bosnia also had experience of 'harmony among various nations, religions and cultures of East and West'. The international community, including the EU, has paid attention to this point as it promotes Bosnia's reconstruction and peace settlement. And these are working to restore the history of harmony among nations in Bosnia today. In the past, research on Bosnia has focused primarily on national conflicts between religions and cultures. However, in this study, I will try to analyze the practical cases of peace settlement and harmony among nations in Bosnia as follows: First, 'Bosnia's accession to the EU' which means active intervention and continued interest of the international community. Second, 'the resolution of war crimes and liquidation of past history' through the end of ICTY mission in December 2017. And third, 'reflection of international society and historical reconciliation of Serbia' through the reinterpretation of the Srebrenica massacre.