• Title/Summary/Keyword: 여성예복

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현대 웨딩드레스에 사용된 비즈 자수기법에 관한 연구

  • 윤혜숙;곽태기
    • Proceedings of the Korea Society of Costume Conference
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    • 2003.05a
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    • pp.32-32
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    • 2003
  • 웨딩드레스는 결혼이라는 행사를 거행하는데 여성들이 착용하는 예복중의 하나이다. 19C 빅토리아 여왕이 자신의 결혼의상을 백색 새틴을 소재로 하면서부터 중세이후 상복의 색상으로 정착되었던 백색이 여성의 순결을 상징하는 웨딩드레스의 색상으로 자리잡게 된다. 웨딩드레스는 다른 의상과 달리 색상이 백색 또는 아이보리색으로 제한되는 경우가 일반적이기 때문에 주로 디테일과 장식 등에 비즈 자수(Beading)기법을 사용하여 신부의 아름다움을 표현한다. 웨딩드레스는 신부의 순결함을 표현함과 동시에 결혼식에 참석하는 다른 여성들에 비해 신부를 돋보이도록 화려함을 표현해주는 것도 디자인에 있어서 중요한 항목이므로 이에 비즈자수 기법은 큰 효과를 발휘할 수 있는 방법이라고 본다.

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Study of Joesun Dynasty Danryoung Worn by Woman (조선시대 여성 단령에 관한 연구 -출토복식을 중심으로-)

  • 송미경
    • Journal of the Korean Society of Costume
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    • v.52 no.8
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    • pp.151-160
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    • 2002
  • This study implicates that the Danryoung(Formal dress) has been worn by the lady in Joesun dynasty. So far 8 cases of Danryoung excavated has been supposed to be worn by woman. The differences between man and woman's Danryoung is at the 'Somae(sleeve)'and 'Mu(gusset)'. Through those excavated Danryoungs, 'Somae' in Woman's Danryoung was straight and 'Mu' attached in outer layer of dress with rectangular form. From the excavated dresses, Ot-go-reum(strings) coloured violet and wider than man's Danryoung. It was also found as detached. Woman's Danryoung was decorated with gold brocade and excavated with belt. Through the dress and accessories excavated, it was estimated in mid-16C to early 17C. With this respect, it was implicated that Danryoung has changed its style to Wonsam after late 17C.

A study on pattern and 3D restoration of Chinese traditional women's robe, straight Ju(直裾深衣) (중국 전통 귀족 여성 예복인 직거심의(直裾深衣)의 패턴 및 3D 복원 연구)

  • Sun Yuan;Jihyeon Kim;Mi-hyang Na
    • Journal of the Korea Fashion and Costume Design Association
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    • v.25 no.4
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    • pp.107-122
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    • 2023
  • This study analyzed the style, dimensions, fabric patterns, colors, and fabrics of a traditional Chinese women's dress from the Zhou Dynasty, and reconstructed it in the form of a virtual garment using 3D CLO. Based on ancient flat image data and three-dimensional portrait data, who wore them, how they were worn, and how they were coordinated was analyzed. In order to analyze the size and pattern of the straight Ju Chines dress, data from the excavation report and the tomb owner's anthropometric measurements were combined to infer the wearing condition and organize the sculptural features. Dimensional analysis was carried out using a well-preserved small-scale woven cotton cloth as a restoration model, and the horizontal and vertical dimensions were reasonably estimated using the shape proportioning method. The analysis of the colors and patterns of the fabrics was based on the colors and patterns of the fabrics excavated from Masan Tomb No. 1 during the Eastern Zhou, Qin, and Han periods. Finally, a virtual model was created using data from the excavation report and the age and height information of the owner of the excavated robe, and the pose and size of the virtual model were determined using 3D CLO. Based on the previous research data, the garment was virtually sewn and simulated. The shape, pressure, and strain of the garment in different postures was also compared. Through the research direction of pattern and 3D restoration, this research maximizes the restoration of Chinese traditional women's dress and presents it in a more intuitive, comprehensive, and vivid way.

A Study on the Noble Lady's Costumes of 18 Centuries -excavated from Andong Gwon's(1664~1722) grave- (18세기 여성 염습의 의 일례에 관한 고찰 -안동권씨(1664~1722) 출토복식을 중심으로-)

  • 송미경
    • Journal of the Korean Society of Costume
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    • v.52 no.6
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    • pp.115-126
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    • 2002
  • This study is regarding on the shroud of Jeonjoo Lee (Inpyoung clan's lady) excavated from the Andong Gwon's grave. who had passed away at 1722. Through this research, we understood the way of fetal ceremony by 18 centuries' royal family, and the costume style in those days. The style and size of shrouds were likely similar with ordinary dress. For the upper dress, Lady Andong Gwon wore a piece of undershirt (sosam), 3 layed jacket(Joggoli), an upper jacket (dangui) with patched badge as well as a gold brocade formal dress(wonsam). And for the lower dress, 2 layed underpants(dansokot) and 2 layed long skirts were worn. Especially, prototype of the waist band for shroud(gowdo) and a kind of headgear(gokdoli) was found in this study along with the headdress for woman's shroud(yomo) and the shoes for woman's shroud(chahwea). In this study, understanding the costume of upper class at 18 centuries during Chosun Dynasty.

A Study of the Royal Lady's Dress in Late Joseon Dynasty According to the King's Wedding Process (가례시 절차에 따르는 조선후기의 왕실여성 복식연구)

  • Kim, Soh-Hyeon
    • Journal of the Korean Society of Costume
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    • v.59 no.3
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    • pp.96-108
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    • 2009
  • This study is made on the royal lady's dress In late Joseon dynasty according to the King Heon-jong and Lady Kyung-bin's Wedding Diary in the year of Jung-mi(1847) and summarised as follows: Girls' full dress was a set of a red skirt, a violet undo. jacket, and a light yellow jacket and a green Gyeon-ma-gi(a kind of top jacket) with he. hair Saeng-meo-ri hanging Do-tu-rak-daeng-gi(a kind of hair ribbon). At the big ceremony, girls wore a green Dang-ui instead of Gyeon-ma-gi. A girl picked up as a royal concubine wore a green Won-sam, which was decorated with gilt letters meaning longevity, patched emblems of gilt letter meaning longevity on the breast and on the back, belted with Bong-dae(a red sash with gilt phoenexes), like a princess's full dress. At the Kyung-bin's installation of Crown Princess and her first greeting ceremony with royal elders, she wore a green Won-sam as a formal dress, which had an embroidered emblem of phoenix, the belt with crystal ornaments, Pae-ok(佩玉), Kyu(圭) of blue jade, Shou(綬) with an phoenix. At a Dong-wrae-yun(drinking ceremony after bride and bridegroom's bowing to each other), she wore the embroidered red Jang-sam as a formal dress. Kyung-bin wore a purple Won-sam with Bong-dae as a full dress for a royal feast. According to the occasions, the same dress was differentiated with ornaments and rotors. Ji-keum-bal was an attire for ordinary ceremony. The attire was equipped with a woven gold green Dang-ui with an emblem of phoenix, a blue gilt underskirt and a red gilt overskirt. No-ui was worn as outdoor clothes. Jang-sam was worn by various classes, so it was differentiated with materials and names according to her class.