• 건축사
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• 통권623호
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• pp.11-11
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• 2021

• 한국조경학회:학술대회논문집
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• 한국조경학회 2010년도 추계학술대회 논문집
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• pp.129-132
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• 2010

• 디자인학연구
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• 제16권1호
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• pp.45-52
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• 2003

현대 교회건축은 그 형태와 공간의 구성 및 디자인방법에서 많은 문제점들을 보여주고 있다. 많은 교회들이 기독교적인 정체성의 표현이 결여된 채 건축되어 지고 있다. 안도 타다오의 교회건축의 특성은 전이공간, 빛과 그림자 그리고 상징의 효과적인 구성으로 나타난다. 전이공간은 한국과 일본 등의 사찰에서의 공간체험의 프로세스를 도입한 것으로 보이며 그것은 예배당을 항해 접근하는 동안 사색의 시간을 제공하며 속의 공간에서 성의 공간으로의 극적인 반전을 가능하게 한다. 안도 타다오는 자립벽을 경계로 성과 속의 공간을 구획하였다. 초기 기독교건축 이래로 빛은 교회건축의 중요한 요소였다. 안도 타다오는 현대교회건축이 잃어버린 빛과 그림자를 효과적으로 도입하여 공간의 깊이와 신성을 표현하였다. 안도 타다오에게서 상징은 모든 것이 절제되어진 그의 건축공간에서 기독교의 정체성을 나타내는 적극적이고 효율적인 표현 방법이다. 그는 상징을 건축이나 공간에 부가적인 요소가 아니라 건축과 일체가 되게 표현함으로서 공간 전체가 하나의 기독교적인 정체성을 나타내는 오브제가 되도록 하였다.

• 한국주거학회논문집
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• 제17권6호
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• pp.91-98
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• 2006

The stage for Tadao Ando's architectural works is not only in Japan but extends to many countries around the world. His creations are not limited to the world of architecture, but are widely acclaimed supported by public people as well. Why Tadao Ando's works are acknowledged and acclaimed so extensively? Japanese traditional elements used in the his works makes it so. Tadao Ando argued intuition and insanity which were deprived by modernism could recover with locality and it's historic elements laid importance to the self. To realize that, it is necessary the regeneration of landscape which was based on the site and self-reflection must accomplished with the nature. So as to regeneration of landscape, he used Japanese Landscape-gardening and make the nature condensed. With the su-ki, he made the architectural elements simple. And with the Japanese detoured circulation, he made deep and various space. In that way, he intended the nature which is changed with his idea experienced the way of yu-gen.

• 한국실내디자인학회논문집
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• 제29호
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• pp.27-34
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• 2001

The concept of homogeneous space which was made in during the modern architecture was criticize for making our circumstances uniformly. The difference of place disappeared. The concept of place, however, has been watching in Contemporary Architecture. A basis for the concept of place is 'movement in space'through the sense of the body. Thus, architectural methods for experiencing place are composing the sequence through the continuous time. It is important that the composition of sequences in place makes the spatial experiences with harmonies of architecture and environments in exterior space for people who enter the building. Tadao Ando makes place in terms of experiencing body. Compositions of sequence in his works are expressed very well at the approaching stages in the process of exterior space. This stud is to survey the compositions of approaching sequence in Tadao Ando's Works.

• 한국실내디자인학회논문집
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• 제17권2호
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• pp.102-110
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• 2008

Construction space of Japan suggests the factor of speculation to human and reveals tradition. The speculation can be embodied in the aspect of space and human's mental aspect is expressed as a main factor of tradition space of Japan. The purpose of this study is to research expression characteristic of speculation space, shown in the architecture of modem architect, Tadao Ando, who succeeds the concept. His works surveyed through research contain the emotion of nature and human, which are traditional factors of Japan. Moreover, it is reinterpreted by modem space, delivers its function of space and physical factor to user and grants value to activity and behavior of user residing in the space. Users recognize movement, create new meaning of space and accept physical barrier in the space. In conclusion, it can be said that the space of speculation is not a simple visual thing but a frame of visual structure, which is invented for embodiment. The factors show the Japanese architecture, real and contemplating one, which is positive in real life and allows experience. Through the conditions above, the researcher can find the meaning from the aspect that modem architecture of Japan is planned on the basis of concept of speculation.

• 건축역사연구
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• 제13권2호
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• pp.39-55
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• 2004

In terms of the way we perceive the world, the history of human beings might be said to be a history of two incompatible forces -'science' and 'myth.' Until today, both indispensable aspects have made human existence possible and characterized human culture. Nonetheless, an essential definition of myth has never been clearly explained. What is the general philosophical thought about myth? Current well known interpretations are so called Enlightenment and Romanticism of myth, which both has same criticism that they has not generally considered myth in terms of its technical function or specified contents. One who overcomes the limit of two current extreme beliefs on myth and also who concerned more with the ultimate origin of myth and its relation to the structure of poetry than the source of its vital accomplishments is philosopher Hans Blumenberg. For him myth is an artificial means and an answers to overcome the 'absolutism of reality.' On this point, the research concerns basically two issues. One is to investigate the functional and structural characters of myth through philosopher Hans Blumenberg's anthropological reflections. The other is to analyze architect Tadao Ando's works and thinking. The intention of the paper is not only to explore the relationship between philosophical theory of Blumenberg and Ando's architectural works, but also to suggest a new critical understanding on architecture from mythological point of view. I also expect that this research will suggests a concrete theoretical idea for constructing and construing artistic form and cultural space.