• 가정의 벗
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• 제35권7호통권407호
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• pp.22-22
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• 2002

• 한국의상디자인학회지
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• 제11권3호
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• pp.73-85
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• 2009

This study aims to analysis the costume colors and images of wicked women in fairy tale. For the most costume applied to the relationship between color kind, brightness, and saturation. so, this study investigated the costume colors put on by wicked women in fairy tales and analysed and interpreted them by inputting data. First, mostly the costume colors applied to transfer the image of wicked women were dark blue, red, violet, bluish green, green, and purple. Second, the colors feeling cool and cold such as dark blue, bluish green, green, and blue were applied more frequently than the colors feeling warm and mild. Third, the deep and dark color tones with low brightness and low saturation affected by the mixture ratio of black were applied frequently for the use of wicked woman colors. Fourth, the colors mentioned above have the meaning of men, powerful, authority, cruel, angry, brutal, mysterious, and evil, that have the property of attacking and strong wicked women. They were expressed by the costume put on by wicked women.

• 한국의상디자인학회지
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• 제10권2호
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• pp.11-25
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• 2008

John William Waterhouse (1849-1917) is a painter renown for his romantic beautiful femme fatale images in the late 19th century in England. The purpose of this study is to examine the fashion in Waterhouse's femme fatale images. Waterhouse displays the devilism of femme fatale by the symbols of a wicked woman. He emphasized how wicked she is by means of water such as lake, river, and sea as well as symbols associated with demons such as forest, cave, naked woman, long hair, a monster-headed woman looking like an animal, water lily, and garden. On the other hand, he illustrates the woman's style as an image of a typical feminine beauty. Expressing naturally a fine-curved, immature girl's body with marvel-like white and clear skin in a kneeling down or crouching passive rose and depicting it as an innocent and fragile feminine image, he created a passive and lovely image of a young girl. With her eminent beauty and sex appeals, she lured men into danger. Words such as evil, women, and death had been used in describing her as femme fatale to emphasize her wickedness as well as to deliver the meaning across from the inside and to the outside. They also described her as a type of woman with body posture and fashion corresponding to the sexual ideology during the Victorian Age. His description of this fashion image was to show that femme fatale's fashion, which represents attraction and fatality, does not necessarily translate to an active fashion style that emphasizes sensuality. It also tends to minimize resistance and feelings of being threatened. Therefore, it allons us to acknowledge that even girlish body with innocent and frail-looking fashion can be a form of femme fatale, and that fashion styles is essential in forming the image of femininity.

• 만화애니메이션 연구
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• 통권49호
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• pp.399-423
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• 2017

동서양 색채 문헌에서 초록의 문화사는 유사성과 차이를 보인다. 색채의 심리적 상징에서부터 문화적 차이에 따른 의미까지 다양하게 서술된다. 이 글은 생명과 물질이라는 범주 내에서 초록의 연상, 상징, 은유 등을 활용한 한국영화를 분석한다. 방법론은 동서양에서 재현되는 초록의 생리적, 물리적, 화학적 특성과 함께 정서적, 상징적 의미에 근거하고, 조셉 알버스의 색채의 상호작용이라는 논의를 따르면서 전통적인 색채학, 기호학, 문화이론 등을 적용한다. 분석대상은 대중성을 담보한 한국영화이며, 선정기준은 영화진흥위원회 통합전산망의 역대박스오피스 통계를 활용한다. 통합전상망은 1-500위까지의 박스오피스 순위에 오른 역대 한국영화 가운데, 연구의 목적에 부합한 영화들을 선별한다. 생명과 물질이라는 범주에서 영화의 초록은 첫째, 자연과 문명 간의 경계이며 기준을 제시한다. 그 예로, <초록물고기>, <녹색의자>, <검사외전>, <설국열차>, <디워>, <추격자>, <악녀>, <인정사정 볼 것 없다>와 같은 영화들이 있다. 둘째, 생명의 이중적이고 양면적 특성을 활용한 영화들로 <국제시장>, <옥자>, <태극기 휘날리며>, <웰컴투동막골>, <포화 속으로>, <고지전>, <님은 먼 곳에>, <실미도>, <택시운전사> 등이 있다. 셋째, 초록의 물질성, 공감각성, 즉각성, 무한성이 영화의 시공간을 구성하면서 의미를 재구성하는 사례로서, <올드보이>, <아가씨>, <판도라>, <부산행>, <감기>, <조작된 도시>, <이끼> 등이 있다. 넷째, 예술적 환영으로서의 초록이 정신과 감각을 자극하여 미적 경험에 참여케 하는 영화들로, <말아톤>, <써니>, <은밀하게 위대하게>, <곡성>, <검은 사제들>, <장화홍련>, <은교>, <싸이보그지만 괜찮아>, <해빙> 등이 있다.