• 한국신재생에너지학회:학술대회논문집
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• 2005.11a
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• pp.608-608
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• 2005

• 한국신재생에너지학회:학술대회논문집
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• 2007.06a
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• pp.237-237
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• 2007

• 한국신재생에너지학회:학술대회논문집
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• 2007.06a
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• pp.350-350
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• 2007

• Korea Petroleum Association Journal
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• no.11 s.45
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• pp.27-37
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• 1984

일본의 신에너지 종합개발기구(NEDO)는 최근 「중장기계획-신에너지개발의 과제와 전망 」이라는 보고서를 발표했다. 이 중장기계획은 NEDO가 80년 10월에 관민활동으로 설립된 이후 처음으로 입안한 것이며, 그동안의 연구성과를 발판으로 향후 3년에 걸쳐 달성해야 할 사업목표와 중장기 전망에 대한 검토한 것으로 이른바 NEDO의 활동지침이라고 할 수 있겠다. 그 전문을 옮겨 싣는다. <편집자주>

• 건강소식
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• v.32 no.4 s.353
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• pp.32-33
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• 2008

와인은 인류가 마시기 시작한 지 가장 오래된 술이다. 흔히 '신이 빚은 술'로 통한다. 인위적인 양조 행위가 없어도 자연 발효가 가능해서다. '신의 물방울'이란 일본 만화 제목은 이래서 나왔다. 일사병으로 쓰러졌거나 기절한 사람의 입에 포도주를 넣어주면 살아나는 경우도 있어서 '생명의 술'로도 불렸다. 고대 그리스에선 전 쟁터에서 입은 상처를 씻는 데 쓰는 살균제였다.

• 주택과사람들
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• s.188
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• pp.52-57
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• 2006

"자연은 신이 만든 건축이며, 건축은 그것을 배워야 한다", "직선은 인간의 것이지만 곡선은 신의 것이다"라고 말한 안토니오 가우디(Antonio Gaudi 1852~1926). 가우디는 현대건축의 아버지로 자신의 모든 작품에 신의 영광을 드러냈다. 그러나 자연과 환경을 닮기 위한 노력을 하는 예술가로 자신의 전생애를 건축예술을 위해 바쳤던 가우디는 아이러니컬하게도 1926년 새벽미사를 위하여 성당에 가다 기차에 치어 생을 마감했다.

• The Magazine of the Society of Air-Conditioning and Refrigerating Engineers of Korea
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• v.39 no.1
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• pp.6-12
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• 2010

최근 국제적으로 유가의 불안정, 기후변화협약 대응, 녹색성장 등 국내외 환경변화에 따라 신재생에너지의 주용성이 새롭게 인식되고 있으며, 이에 따른 국내의 신재생에너지정책 추진현황과 향후 전망을 소개하고자 한다.

• 대한예방의학회:학술대회논문집
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• 1998.10b
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• pp.262-263
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• 1998

• Childhood Kidney Diseases
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• v.3 no.2
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• pp.145-152
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• 1999

Purpose: The prevalence of childhood renal diseases including the nephrotic syndrome in Korea has not been well established. In priority to this point, we analyzed ninety-six nephrotic children of the annual incidence, the ratio of them to all inpatients and estimated incidence of childhood nephrotic syndrome under 15 years of age in Taejon, Korea. Also we classified them by clinical and histopathological findings. Methods: we analyzed the admission and outpatient records retrospectively between June 1986 and December 1998. For the estimation of incidence, we were assisted with three other general hospitals in Taejon Results: The mean annual number and the ratio to inpatients were $7.4{\pm}2.1,\;0.3{\pm}0.11%$ respectively. The latter showed a tendency to decrease during the recent three years. The estimated annual incidences of childhood nephrotic syndrome in Taejon were 5.6 in 1988, 5.5 in 1993 and 4.8 in 1998 per 100,000 for children aged up to 15 years. The mean age of our patients was $6.8{\pm}3.5$ tears, 1-7 years of age was 55 cases(57.3%), and male to female ratio was 3.6:1. By the clinicopathologic classification, 89 cases(92.7%) were classified as primary nephrotic syndrome, and 7 cases(7.3%) as secondary nephrotic syndrome. Among the primary nephrotic syndrome, there was 79.8% of minimal change nephrotic syndrome, focal segmental glomerulosclerosis 11.2%, mesangial proliferation 4.5%, membranoproliferative glomerulonephritis 3.4%, and membranous nephropathy 1.1%. $Henoch-Sch\"{o}nlein$ nephritis was the most frequent of 3 cases in the secondary nephrotic syndrome. Respones to steroid therapy of 71 cases minimal change were classified as non-relapse 22.5%, non-frequent relapse 49.3%, frequent relapse 18.3% and steroid-dependence 9.9%. Conclusion: The estimated incidence of childhood nephrotic syndrome was about 5 per 100,000 for children aged up to 15 years and it showed little changes during 10 years in Taejon, Korea. Our results of clinicopathologic study was little difference from the results reported in other literatures.

• Journal of Popular Narrative
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• v.26 no.4
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• pp.77-114
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• 2020

This article aims to examine the Sinpa of Along With the Gods: The Two Worlds. Along with the Gods: The Two Worlds was a box office hit with a 10 million attendance mark, but it was also criticized as a 'Korean Sinpa' at the time of its release. The original version of Along with the Gods is a Webtoon called Singwahamkke in Korean. The popularity of Singwahamkke and its adaptation, Along with the Gods was enormous, which prompted a very active research to be carried about the work. However there are only a few articles which analyze the Along with the Gods: The Two Worlds focusing on the Sinpa, even though the Sinpa of the Along with the Gods: The Two Worlds was a highly controversial issue when the movie was released. In this regard, this article tries to examine the Sinpa of the Along with the Gods: The Two Worlds closely, especially by comparing it with the original webtoon Singwahamkke Jeoseung. The body part of this article is composed of three major parts: chapters 2, 3, and 4. Chapter 2 contains an in depth explanation about the notion of Sinpa, the main conceptual research tool for this study. In chapter 3, the original webtoon Singwahamkke Jeoseung is examined closely. This chapter analyzes the 'Sinpajeok moment' in Singwahamkke Jeoseung and argues that despite the presence of Sinpa elements, the webtoon cannot be considered a 'Sinpajeok text'. On the other hand the main subject of chapter 4 is discovering what effect the adaptation from webtoon to movie had on this work, with a particular focus on the gender of Sinpa and Kim Ja-hong. Chapter 5, which corresponds to the conclusion, briefly evaluates the social significance of the controversy arisen in South Korea about the Sinpa in Along with the Gods: The Two Worlds. Sinpa is one of the most repeated code in the realm of Korean popular narrative. This is why the Sinpa of contemporary text is examined continuously even though there are already plenty of studies on the Sinpa. Everyone has called Along with the Gods: The Two Worlds Sinpa but no one has properly analyzed it. It is hoped that this article which closesly examined the Sinpa in Along with the Gods: The Two Worlds contribute to the field of Sinpa. It is also expected that this article can find appropriate contextual meaning of the series of Along with the Gods.